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Available internet research focus on the linear transition from Web 1.0 to Web 3.0 without realizing their interplay across platforms and interactions with analog and real-world. Such interactions are examined in the foreign bride trade industry's shifting and stable discursive representations of Filipino women as the industry moved from analog print catalogues to static, unidirectional Web 1.0, multidirectional Web 2.0 and decentralized Web 3.0. Technological changes have transformed digital platforms and information delivery and continued marketable representations of Filipina brides' racialized exceptionalisms. Shifting from analog to digital platforms has simultaneously disrupted and preserved gendered-racialized hierarchical representations of Filipina brides as simultaneously paradoxical, problematic, and provocative variations in purveying Philippine postcolonial exceptionalism. Critical discourse analyses of sample catalogues and Web 1.0–2.0 websites reveal three persistent exceptionalism variants in Filipina bride representations—extraordinary, comparative, and pragmatic—reproducing racialized-sexualized desires and hierarchies, which endured across technological platforms, simultaneously reproducing and disrupting persistent representations of foreign brides from the Global South, particularly Filipinas. [ABSTRACT FROM AUTHOR]

Based on social cognitive processes (Bandura, 2009), sexualizing media likely provide adolescents with credible role models for their own sexualized self-presentation in other mediated contexts, such as sexting. A survey of 6,093 US adolescents was conducted (Mage = 15.27 years, SD = 1.37; 69.1% cisgender girls; 26.8% cisgender boys, 4.2% gender-minority participants) to examine relations between three types of sexualizing media exposure (reality television, music videos, pornography) and active sexting behaviors (i.e., requesting and sending). Among cisgender boys, exposure to sexually oriented reality television was positively related to active sexting behaviors, but this link was not found for cisgender girls or gender-minority participants. Music video exposure was related to active sexting behaviors only among cisgender boys and pornography consumption was positively related to active sexting behaviors among all gender groups. A positive outcome expectancy (i.e., sexting is fun) consistently mediated these relations. A negative outcome expectancy (i.e., sexting is risky) only mediated the relations between pornography consumption and active sexting behaviors among cisgender girls. Results are discussed in light of social cognitive theory (Bandura, 2009) and the 3AM Model (Wright, 2011). [ABSTRACT FROM AUTHOR]

Our work adopted an intersectional approach to investigate how women's racial identity may influence how they evaluate and are impacted by body-positive imagery of women on social media. In a 2 × 2 × 2 experiment (N = 975), we examined how source race (Black vs White) and sexualization (non-sexualized vs sexualized) in body-positive images affect Black and White viewers' impressions of self-interest, moral appropriateness, and body positivity. Results indicated that viewers generally responded more favorably to non-sexualized (vs sexualized) images: Participants reported less self-interested motivations for sharing, found the images more morally appropriate, and believed they were more effective representations of body positivity. Results also revealed that Black (vs White) viewers tended to express more appreciation for body-positive imagery, regardless of source race or sexualization. Findings not only advance our theoretical understanding of sexual objectification with more diverse depictions and broader sampling, but also provide practical suggestions for advocates of the body-positive movement. [ABSTRACT FROM AUTHOR]

Disparities in sexual minority (SM) sports participation have become better established in recent years, yet factors contributing to sport persistence among those who are involved in sport remain relatively unexplored. Using data from 23 qualitative interviews with SM college students who were high school athletes, we examined factors that influence sport persistence among this group. Our analyses revealed that physical aspects of sports participation - the embodied sense of movement and/or the physical contact with other athletes - influences sports persistence in different ways for sexual minority (SM) athletes of various genders. SM men frequently discussed participating in sports for external reasons that related to their perceptions about their own bodies' attractiveness. For SM women and non-binary individuals, however, the internal physical sensations derived from sports were empowering and facilitated sport persistence. However, for participants of all genders, the sexualization of their queer selves by others within their sports context affects their safety, performance, and presence depending upon the physicalness of the game. We argue that making queerness more visible in sports may alleviate the burden faced by SM athletes who are isolated as the only queer person on their teams and allows for a positive physical experience. [ABSTRACT FROM AUTHOR]

With the increasing popularity and availability of virtual reality (VR) video games, the representation of women within these immersive environments becomes crucial to explore. Although the sexualization of female characters in traditional video games has been widely studied, the sensory-rich nature of VR may introduce changes in character representations and emergent adverse outcomes. In the present study we content analyzed female characters in popular VR video games to investigate the potential underrepresentation and misrepresentation of female characters. Results demonstrated that male characters were represented four times more frequently than female characters. The underrepresentation of female characters was more severe in competitive VR games than casual VR games, however there was no significant difference in the underrepresentation of women between game genres or ESRB ratings. In addition, female characters were presented in a sexualized manner in 30% of cases. The sexualization of female characters was associated with their portrayal as physically capable, violent, or a victim. We also found that sexualization of female characters did not differ based on the type of game (casual vs. competitive), game genres, or ESRB ratings. We discussed these findings in immersive VR video games in comparison with those in traditional 2-D screen media video games. [ABSTRACT FROM AUTHOR]

The present study aims to determine the ways in which sports content producers in traditional and new media tools in Turkey frame the images of women athletes on Instagram. In the study, the ways in which television, newspaper and digital sports content producers with the highest number of Instagram followers in Turkey visualize women athletes in the news during international organizations were examined using the netnographic method. Study considered only n = 126 women photographs among the analyzed n = 5382 posts in this context and specified that n = 78 of those n = 126 photos belonged to women athletes. While women athletes stand out more prominently on Instagram in cases of failure, these instances of failure are visualized through images of crying, kneeling and covering their faces, framing helplessness. On the other hand, it was determined that women athletes were presented as sexual objects in the images used and that their body lines were highlighted. [ABSTRACT FROM AUTHOR]

In 2023, Barbie, the long-awaited movie, was hyped up on social media; podcasts insisted that Barbie would be the new feminist role model. Young Icelandic feminists were eager to see her take on gender inequality issues that they have prioritized and that are prominent in the fight for gender equality in their environment. In this article, as Icelandic feminists we reflect on our own expectations and offer our views on the content and messages of the movie. We connect all this with our current and future feminist work. We collected the data through cooperative inquiry that included reflections and conversations on social media. We found that the movie could have gone further in addressing the multifaceted gender inequality issues we face today. [ABSTRACT FROM AUTHOR]

Search engines serve as information gatekeepers on a multitude of topics dealing with different aspects of society. However, the ways search engines filter and rank information are prone to biases related to gender, ethnicity, and race. In this article, we conduct a systematic algorithm audit to examine how one specific form of bias, namely, sexualization, is manifested in Google's text search results about different national and gender groups. We find evidence of the sexualization of women, particularly those from the Global South and East, in search outputs in both organic and sponsored search results. Our findings contribute to research on the sexualization of people in different forms of media, bias in web search, and algorithm auditing as well as have important implications for the ongoing debates about the responsibility of transnational tech companies for preventing systems they design from amplifying discrimination. [ABSTRACT FROM AUTHOR]

Summary: We examined whether sexualizing a businesswoman impacts attitudes toward subsequently evaluated, nonsexualized females applying for a corporate managerial position. Research shows that sexualized women are perceived as less warm and competent (i.e., objectified). Integrating this work with research on social cognition, we hypothesized that the negative effect of sexualization "spills over" onto other nonsexualized women, reducing their hireability. Across two experiments, initially sexualized women were perceived as less warm and competent, as were subsequently evaluated nonsexualized female job candidates. In turn, these negative perceptions reduced the applicants' probability of being hired. Sexualization of women also increased intentions to hire a subsequently evaluated male candidate. The results were robust when we controlled for evaluators' gender and age. Our findings demonstrate that female job applicants can experience detrimental effects from sexually based objectification, even when they are not the individuals initially sexualized. We discuss implications for women's careers. [ABSTRACT FROM AUTHOR]

Female empowerment has long been a prominent social concern in Western culture. With the rise of social media, the quest for female empowerment has become embodied in self-presentational practices, occurring conspicuously throughout the Instagram fitness subculture: 'fitspiration'. Here, female empowerment is merged with the body-centrality inherent to fitness, and the self-sexualization that has become characteristic of both photo-based social media in general, and fitspiration in particular. Meanwhile, an extensive body of research highlights numerous detrimental effects of self-sexualization on women. Evidently, something seems awry with the implied proposition 'sexualization as empowerment'. Drawing on Friedrich Nietzsche's philosophy of power and its relationship to human flourishing, this article aims to critically examine the conception of female empowerment expressed in fitspiration and to conceptualize a philosophically compelling reformulation of universal human empowerment. I argue that what is commonly conceived of as female empowerment in trends like fitspiration—delineated in its explicit relationship to sexualization—may be seriously flawed. Rejecting this understanding in favor of a Nietzschean universal alternative may prove beneficial to individuals both within and without the contemporary fitness culture. [ABSTRACT FROM AUTHOR]

Celebrity teenage girls are routinely sexualized in the media, but it is unclear whether these depictions are tolerable because it is relatively more socially acceptable to exploit celebrities. This study presents the results of an experiment comparing readers' (N = 237) responses to two nearly identical versions of a fashion article sexualizing a teen girl identified as either a celebrity or non-celebrity. Even though participants in both conditions correctly identified the teen as being a minor, they deemed the article that sexualized a non-celebrity as being more inappropriate than the same article sexualizing a celebrity. However, perceptions of fame did not mediate this effect. [ABSTRACT FROM AUTHOR]

Women constitute an overwhelming majority of those who experience domestic violence; furthermore, the vast majority of perpetrators of domestic violence go unsentenced. The objectification of women innately implies the denial of humanness, and dehumanization is known to play a role in willingness to engage in and acceptance of interpersonal harm. Yet, important questions remain. The current study examines the type of humanness objectified women are being denied, and how that denial implicates perceptions surrounding domestic assault. We predict that associating women with objects, and not animals, may be uniquely implicated in the lack of consequences for perpetrators—for objects cannot feel pain. In the current study (N = 319), we manipulated the presentation of a woman as sexualized or not and purported that she had been involved in a domestic violence incident. We found that when the target woman was sexualized (and thus objectified), participants associated her with an inert, non-human object (i.e., mechanistically dehumanized her) more than when she was not sexually objectified, but we found no effect of sexualization on animalistic dehumanization. Furthermore, mechanistic dehumanization mediated decreases in perceptions of the sexually objectified woman's suffering as a result of the domestic violence, which decreased the severity of the punishment participants recommended for the perpetrator, while also, increasing victim, and decreasing perpetrator, blame. We discuss critical considerations of the role of dehumanization in domestic violence directed toward women and the lack of consequences for perpetrators of these crimes. [ABSTRACT FROM AUTHOR]

Non-binary people simultaneously identify outside the binary and experience the consequences of living in societies that embrace the gender binary to varying levels. The current study used a qualitative, interpretative phenomenological analysis (IPA) approach to understand how non-binary people experience sexual objectification, which historically has focused on binary gender assumptions and populations. A sample of 10 non-binary people in the United States participated in 45–90-minute individual semi-structured interviews related to their sexual objectification experiences (SOE). Three broad categories of findings emerged from the analysis: (1) the intersectional and ubiquitous nature of SOE; (2) the embodied and burdensome impact of SOE; and (3) individual and communal acts of resistance against SOE. Participants highlighted difficulties navigating multiple marginalized identities through SOE, such as racialized fetishization and being perceived as women. Participants offered vivid descriptions of what SOE does to them physically, such as increasing chronic pain, anxiety, and dissociation. Individuals and communities reclaimed their bodies and built community in resistance to SOE. Understanding the unique SOE experiences of non-binary people may provide information for counseling psychologists to build affirming interventions that are tailored to non-binary people managing SOEs. Implications for future research on the experiences of SOE among non-binary people are discussed. [ABSTRACT FROM AUTHOR]

This paper reports on data from interviews conducted with parents of high school-aged teens as part of a study which was aimed at better understanding the gendered dimensions of youth sexting and social media use, and the community responses to it. Here, we outline the findings on parents’ key concerns around digital and social media, their perceptions of the gendered dynamics of youth self-imaging practices, and their attitudes towards sexting and potentially “sexualized” self-images. Echoing other research in this area, parents were not overly concerned about sexting, nor sexual image-sharing or sexual media use among teens. Rather, their key concerns were more generally about the intensities and pressures of constant contact with peers in the digital era. They did, however, articulate key gender differences and socialization processes around youth self-imaging practices. We discuss the gendered cultural “attunements to sexualization” that parents negotiate in relation to social media image-sharing practices and suggest that the perspectives and experiences described can be understood as part of a broader cultural “psychologization”, and often psycho-pathologizing, of youth self-images in digitally networked intimate publics that is particularly intense around the vectors of gender and sexuality.

In this paper I show that the "narcissistic libido' out of which the self emerges is best conceived as de-sexualized eros, for this is the kind of energy that can love ideals, love ourselves (self-esteem), and love connecting with others (selfobjects). I draw upon Plato and the late Freud to amplify how seeing the self's energy as eros allows us to understand the self as daimonic, aesthetic, and developmental—a striving to attain evermore complex versions of itself. Eros is also an "experience-near" way to conceive of the self's energy, as we immediately know when we are feeling intensely erotic about an activity, another person, a work of art, etc. I will further show how eros can be transformed into sexualization and narcissistic rage when the self is traumatized, thereby explaining why selves have these two kinds of by-products when traumatically injured. Conceiving of the self's energy as eros gives us an important way to come to know our selves: we are what we love. [ABSTRACT FROM AUTHOR]

Researchers have demonstrated associations between use of pornography and sexual objectification of women. We examine whether self-reported preference for degrading pornography moderated the relation between use frequency and sexual objectification of others. Participants were 1,342 heterosexual women and men residing in the United States. In women and men, pornography use frequency was associated with the sexual objectification of others, even after controlling for interest in generally explicit content. In men, interest in degrading pornography content significantly predicted sexual objectification of women. Our results suggest greater pornography use is associated with greater sexual objectification of others, across a variety of content categories. [ABSTRACT FROM AUTHOR]

In Medieval manuscript images from 1200 to 1400, mermaids appear as supernatural female archetypes performing a variety of acts like standing idle, playing musical instruments, embodying sirens to lure sailors, and using weaponry.  These early images show mermaids with short or partially concealed hair and sagging breasts.  Medieval manuscript images begin depicting mermen in the 1400s, with the mermen performing acts like wielding weaponry, playing musical instruments, and raising phallic objects over their heads.  These mermen appear primarily clothed in cloth garments or metal armor with head coverings and weaponry.  As images of mermen appear, mermaids embrace a more decorative role with depictions of them primarily combing their hair and looking into mirrors while neglecting most of their previous actions.  Medieval mermen act as heroic entities of the Medieval merfolk species, consequently forcing Medieval mermaids to forfeit their agency and serve as sexual entities of the Medieval merfolk species.

Social media, which has become more essential in people's lives over the last two decades, on the one hand, creates a new social condition, a digital society, and on the other, changes people's everyday lives to a large extent. Social media deepens an intergenerational conflict between the young people who grew up with it, commonly referred to as the Z-generation, and the older generations, who are struggling to adapt to this new situation. As a reflection of this situation of conflict, bias towards younger generations occupies an important place in a significant part of the studies on social media. In these studies, young people are often portrayed as actors who, by all means, are permissible to become famous, pragmatists, and corrupt the moral values of society. Emerging as a critique of such approaches, this study tries to comprehend the new social condition created by social media. The study is based on a nethnographic analysis of the 58 highest-rated videos shot under the Buss It Challenge, which became a trend among young people on TikTok in early 2021. The study, on the one hand, reveals young people's perceptions of the ideal life and ideal body; on the other hand, it questions the projections of intercultural and gender differences in such videos. As a result, the study claims that an understanding of fame based on the sexualization of the female body, which is an important component of social media culture, is significantly shaped by neoliberal and patriarchal expectations, and social media alters the perception of time and space, which in turn reshapes the private and the public. [ABSTRACT FROM AUTHOR]

After its establishment, cinema had to compete with other popular forms of entertainment in Spain, such as musical theater and variety shows, in which the cuplé stood out. This article explores the presence and significance of cupletistas in silent films, examining the relationship between cinematic performance and music, the use of the artists' sexualized bodies, and the performative dimension of cuplés to cinematic narrative. [ABSTRACT FROM AUTHOR]

The objective of the present study was to examine gender stereotypes and sexualization in Italian television advertisements aimed at children. For this purpose, content analysis method was used to analyze 185 commercials broadcast from 6 pm to 8:30 pm over the three Italian television channels dedicated to children which attract the largest audience share. In order to allow comparison with previous research on gender stereotyping, two raters coded a series of variables common to similar investigations (i.e., verbs used in the ads, voice-over, voice-over message, setting, pace of the ads, activities performed by the main characters). Results indicate that gender stereotypes are still prevalent in Italian children's television commercials. Furthermore, although the level of sexualization of children is low, we found that girls tend to be more sexualized than boys, especially in terms of "adultification." Our findings provide an updated picture of children's advertising in Italy by also expanding the literature on gender role stereotyping and sexualization in television commercials. [ABSTRACT FROM AUTHOR]

The body-positive movement is one of many decentralized, user-generated movements on social media that seek to engender positive societal change. In support of the body-positive movement, social media users employ a variety of messages and images to advocate for more inclusive beauty standards across different online platforms. We examine how the nature of body-positive messaging (mainstream body positivity vs body neutrality), the degree to which images are sexualized (sexualized vs non-sexualized), and the platform that hosts body-positive content (Instagram/Flickr/blog) influence how people evaluate body-positive content online. The results indicate that the more participants felt messaging was body-neutral, the more morally appropriate and less self-interested they found the posts. The extent to which participants felt messaging was morally appropriate also led them to embrace more inclusive beauty standards. Moreover, non-sexualized (vs sexualized) images were rated more morally appropriate and less self-interested. Implications for promoting body positivity and other prosocial movements online are discussed. [ABSTRACT FROM AUTHOR]

In three survey experiments, we considered the role of stereotypes in blame assessments related to "undeserving" poor and Black women. U.S. participants (Study 1: N = 229 [mean age = 19]; Study 2: N = 200 [mean age = 42]; Study 3: N = 285 [mean age = 51]) read one vignette about a woman's sexual assault experience. We manipulated the identity of the woman as being either a member of the "deserving" or "undeserving" poor and as racially Black or white. Participants were asked to assess the woman's blame, characteristics of respectability (sexualization and responsibility), and value as a person. Across all 3 studies, participants were more likely to stereotype the undeserving poor women as more sexualized, less responsible, and of less value. They were also more likely to blame the undeserving poor women for sexual assault compared to the deserving poor women, and this relationship was mediated to varying degrees by these stereotypes. Because of the demonstrated importance of victim-blaming in sustaining problematic treatment of women, and in attitudes toward the poor, we also assessed people's blame-attributions for sexual assault toward lower-income women. Findings illustrated that blame attribution and stereotype application were indeed particularly likely for those presented as "undeserving" poor women. The current research continues to make the argument for the importance of considering the role of social class in people's perceptions of women's experiences of sexual assault. Future research needs to consider the role that these perceptions play in policy, institutions, and lived experiences among poor women. [ABSTRACT FROM AUTHOR]

Objectification theorists argue that routine sexual objectification, experienced interpersonally and via the media, encourages women and adolescent girls to value their external appearance and sexiness above other bodily experiences and competencies. Commonly, tests of this theory have linked exposure to sexualizing media content (i.e., TV, music videos, social media) to self-objectification and subsequently to consequences such as disordered eating among predominantly White samples. Do these analyses extend to U.S. girls of color and to broader well-being consequences? Using structural equation modeling, we tested theorized connections among 884 adolescent girls aged 13–18, including 391 White girls, 248 Black girls, and 245 Asian American girls. Participants completed surveys assessing their use of several social media platforms, social media engagement, self-sexualization, mental health symptoms, self-esteem, and body shame. We also examined age, racial identity, and racial composition of peer group as moderators. The model worked as expected for the full sample, with social media use and engagement predicting greater self-sexualization, which in turn was associated with diminished well-being. However, the model fit was worse for the White girls than for girls of color, and some constructs operated differently. Implications for future research with girls and possible media interventions are discussed. • Social media use is linked with greater self-sexualization across race for teen girls. • Self-sexualization is associated with lower well-being across race for teen girls. • Findings support tenets of objectification theory for Black and Asian teen girls. [ABSTRACT FROM AUTHOR]

This paper reports on data from interviews conducted with parents of high school-aged teens as part of a study which was aimed at better understanding the gendered dimensions of youth sexting and social media use, and the community responses to it. Here, we outline the findings on parents' key concerns around digital and social media, their perceptions of the gendered dynamics of youth self-imaging practices, and their attitudes towards sexting and potentially "sexualized" self-images. Echoing other research in this area, parents were not overly concerned about sexting, nor sexual image-sharing or sexual media use among teens. Rather, their key concerns were more generally about the intensities and pressures of constant contact with peers in the digital era. They did, however, articulate key gender differences and socialization processes around youth self-imaging practices. We discuss the gendered cultural "attunements to sexualization" that parents negotiate in relation to social media image-sharing practices and suggest that the perspectives and experiences described can be understood as part of a broader cultural "psychologization", and often psycho-pathologizing, of youth self-images in digitally networked intimate publics that is particularly intense around the vectors of gender and sexuality. [ABSTRACT FROM AUTHOR]

This article examines the influence of the sexualization of victims' appearance on bystanders' helping intentions when witnessing an online harassment episode, considering the mediation of victim blaming. Two hundred and ninety participants read a fictitious Facebook post of the victim describing the online harassment episode. According to the experimental condition, the scenario was accompanied by a picture of the female (vs. male) victim with a sexualized (vs. non-sexualized) appearance. Then, participants rated the seriousness of the episode, the extent to which they blamed the victim for the online harassment, and expressed their willingness to help the victim. Results showed that sexualized victims, regardless of their gender, were blamed more for their victimization, and this evaluation, in turn, lowered participants' willingness to help the victims. In conclusion, linking the literature on the antecedents and the consequences of victim blaming, we extended the knowledge providing evidence that the biased perception of victims' physical appearance produces concrete consequences for mistreated individuals. Practical implications are discussed. [ABSTRACT FROM AUTHOR]

In many dance competitions in North America, performances of sexualized choreography have become normalized. One result is that bodies of girl dancers are increasingly constructed as sexual objects. Sexual objectification is highly problematic for the development of girls' self-identities, body image, psychological health, and overall wellbeing. Based on feminist perspectives on the body and data from feminist ethnography, this article investigates how objectification of young, female bodies in dance is reinforced through embodiment and repetition of sexualized movement and how it can negatively impact identity development and wellbeing. This research emphasizes that social-cultural processes of sexualization acting on the bodies and lives of young girls who dance should be of concern to all dance educators and privately-operated studios and suggests strategies for cultivating resistance and alternative approaches. [ABSTRACT FROM AUTHOR]

In the last few decades, videogames have become a mass phenomenon and have progressively carved out an important space in society and culture. Today, they have growing capabilities to reproduce realistic scenarios, and are increasingly used as an artistic medium with significant narrative potential. In this context, players also need to confront with the representation of aspects of the Self, moving and interacting within video games’ parallel worlds. How these aspects are represented in media can be an important influence on a psychological, cultural and social level. Gender representation can be argued to be almost universal in media and reflects real-world beliefs and attitudes. Despite areas of progress, videogames often feature sexist, prejudiced or biased representations of men and women, both from an aesthetical and narrative point of view. This contribution will discuss the role of gender representation in videogames, aiming to summarize the main features and specificities of different portrayals. Specifically, men characters were over represented compared to women characters as a lead both in the narrative and in promotional material, although recent improvements were observed. Portrayals of women appeared to feature lean-ideal body idealization, sexualization, objectification, as well as reduced agency. Moreover, portrayals of men appeared to feature muscular-ideal body idealization, restrictive emotionality, and the overuse of aggressiveness and assertiveness. These restrictive representations can have harmful consequences in the users’ reality, such as fostering sexist attitudes and beliefs, promoting restrictive gender roles and ideals of appearance, as well as increasing tolerance of violent behaviors. This analysis suggests that reducing stereotypical and sexist representations, promoting diverse and nuanced representations, and efforts for critical engagement with media portrayals may help reduce these negative effects.

This qualitative study used in-depth interviews to explore adolescent girls' perceptions of sexualized images they typically find when using social media. Twenty-four participants aged 14–17 years described sexualized images of females as normalized on social media. The interplay between gendered and social norms that endorsed and rewarded girls for posting sexualized images was seen to influence an expectation for girls to conform with their peers and post such images of themselves. They indicated sexualized images emphasize personal value on appearance and rejected this notion. However, participants also believed girls should be able to post sexualized images of themselves if they wanted to. There were tensions between whether girls' sharing of sexualized images of themselves on social media would be interpreted as a display of confidence (socially acceptable) or attention seeking (socially unacceptable). Findings provide guidance for the development of health promotion programs to reduce potential harm from social media use by adolescent girls. [ABSTRACT FROM AUTHOR]

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Abstract Background Adolescent girls appear more vulnerable to experiencing mental health difficulties from social media use than boys. The presence of sexualized images online is thought to contribute, through increasing body dissatisfaction among adolescent girls. Sexual objectification through images may reinforce to adolescent girls that their value is based on their appearance. This study explored how sexualized images typically found on social media might influence adolescent girls’ mental health, in positive and/or negative ways. Methods In-depth interviews were conducted with girls aged 14–17 years (n = 24) in Perth, Western Australia. Data were analyzed using thematic analysis. Results Participants identified body image as a major concern, reporting negative appearance comparisons when viewing images on social media. Appearance comparisons were perceived to exacerbate adolescent girls’ appearance-based concerns. Comparisons also influenced adolescent girls’ efforts to change their appearance and seek validation on social media. The importance of awareness and education from a younger age about social media and its influence on body image was emphasized, as was the need for strategies to promote positive body image and counteract negative body image. Conclusion The findings of this study have important implications for professionals working with adolescent girls and for the development of health promotion programs addressing social media use and body image concerns.

Past research has found that sexualized women are often dehumanized (i.e., attributed reduced human qualities). However, the mechanisms contributing to such dehumanization remain poorly understood. In this pre-registered experiment involving a within-subject, placebo-controlled, cross-over design, we tested whether testosterone contributes to men's (N = 120, age range: 18–38 years) dehumanization of women. After administration of intranasal testosterone or placebo gel, men watched a video of a woman wearing either modest (i.e., conservative) or revealing (i.e., sexualized) clothing (between-subjects factor) and then completed three subtle dehumanization tasks, measuring emotion-based, personality-based, and perceptual dehumanization. We hypothesized that testosterone would increase dehumanization, especially for men who watched the "sexualized-clothing" video. Instead, we found that, while men engaged in emotion-based dehumanization toward the sexualized woman both when they had testosterone and placebo, testosterone increased emotion-based dehumanization toward the conservatively dressed woman. Other forms of dehumanization were not affected by testosterone. We also explored whether personality (e.g., dominance) and biological (e.g., CAG repeat polymorphism) traits that have been found to moderate the effects of testosterone on some social behaviors also moderated the effects examined here, but we did not find any significant moderations. Overall, this experiment revealed a novel physiological mechanism affecting emotion-based dehumanization. • Sexualized women are often dehumanized (i.e., attributed reduced human qualities). • We tested if T affects men's dehumanization of sexualized vs. non-sexualized women. • We ran a placebo-controlled within-subject single-dose T administration experiment. • T increased men's emotion-based dehumanization toward a non-sexualized woman. • Other measures of dehumanization were not affected by T administration. [ABSTRACT FROM AUTHOR]

This study systematically separated the effects of body size and sexualisation in social media images on women's body image. Young women (18–25 years, N = 194) viewed 10 social media images of either (1) sexualised women in larger bodies; (2) non-sexualised women in larger bodies; (3) sexualised women in smaller bodies; or (4) non-sexualised women in smaller bodies. Participants completed pre- and post-exposure measures of body image and related constructs. Thin ideal internalisation was examined as a moderator of those effects. The body size of the women in the images was more influential than how sexualized their bodies were presented. Regardless of sexualisation, viewing images of women with smaller bodies was negative for appearance satisfaction, negative mood, and body appreciation, and viewing women with larger bodies was positive for body appreciation and neutral for appearance satisfaction and mood. The impact of body size on appearance satisfaction was stronger for those high in thin ideal internalisation. Women with larger bodies were perceived more positively than those with smaller bodies. However, participants' self-objectification increased in all conditions. Thus, while viewing images of women with larger bodies provides promise for improving social media, further research is needed before it is recommended broadly. • Viewing images of women with smaller (thin) bodies was negative for all outcomes. • Viewing images of women with larger bodies was positive or neutral for body image. • The level of sexualisation in the images had little impact on women's body image. • Women formed more positive impressions of those with larger than smaller bodies. • Women's self-objectification increased in all conditions. [ABSTRACT FROM AUTHOR]

Mobile Dating Applications (MDAs) are integral to young adults' lives, serving as a platform for romantic and sexual self-presentation during the search for potential partners. Despite its potential link to adverse outcomes including body shame, the prevalence of sexualized self-presentation remains understudied. This pre-registered linkage study addresses this gap by documenting sexualized self-presentation while considering individual differences related to gender, sexual orientation, and body image. Young adults donated MDA (Tinder, Bumble) profile screenshots (n biographies = 443, n pictures = 1277; M age = 23.15, SD = 2.94; 72.20 % women). Of those 443 participants, 237 additionally completed a body image linkage survey (M age = 23.36, SD = 2.90; 71.30 % women). Sexualized self-presentation appeared in 4.30 % of biographies and 56.80 % of profile pictures, mainly through sexualized facial expressions. Women, non-heterosexual users, and those holding a more negative body image engaged more in sexualized self-presentation. Platform type and positive body image indicators did not relate to engagement in sexualized self-presentation. Future research is recommended to explore whether the extensive presence of sexualized self-presentations on MDAs impacts users' personal and relational well-being. • This study adopts an innovative methodological approach by using linkage analyses. • Sexualized self-presentation was present in over half of dating app profiles. • Gender, sexual orientation and negative body image related to sexualized self-presentation. • Platform type and positive body image were not related to sexualized self-presentation. [ABSTRACT FROM AUTHOR]

The representation of superheroines in comic books and comic book movies tend to subscribe to the patriarchal logic of the male gaze, with male subjects looking at women as hypersexualized objects and corporeal spectacles. Black Widow is the most fiercely feminist offering in the Marvel Cinematic Universe to date, featuring young women resisting a powerful, rich, old, white male villain and fighting against his evil design to control the world. There are multiple refreshing developments in this "Phase Four" film from Marvel Studios. Drawing on feminist textual readings of superheroines' depictions in comics and cinema, this article (1) engages a shift away from the male gaze and its impact on the representation of strong female characters without the trappings of hypersexualization, and (2) suggests what films like Black Widow can offer regarding notions of what relationships constitute "family" in our society. [ABSTRACT FROM AUTHOR]

Until the Arab uprisings occurred, many Arab first ladies and queens feted by US media received exceptionally favourable coverage that celebrated their physical appearance and western sense of fashion. Grounded in the context of neo-liberal politics which considers them objects of cultural identification, this article studies western media's representations of Suzanne Mubarak, Queen Rania of Jordan and Asma al-Assad who are framed as virtuous house wives, western by ethnicity, birth place or education, and sophisticated upper-middle class ladies with panic-trigger for both Arab elites and western observers: Egypt's veiled Naglaa Mahmoud and the architype of a working-class seductress with lust for power, Tunisia's Leila Trabelsi. Using qualitative textual and visual analysis of narratives and images from media coverage, reports and fashion magazines, the article presents a comparative content analysis of their representations through a set of three dichotomies: the first one pays careful attention to the intersection of neo-liberal politics and the deployment of ethnic hybridity as an ideological apparatus that sets up a binary between Arab and Caucasian or half-White women who emerge as the new 'saviour' of Muslim women; the second is a close pairing between the sexualization of the westernized and fashionable first lady and the de-sexualization of her veiled 'backwards' counterpart sister; the third entails a juxtaposition of the good and desired seductress with the promiscuous and bad one. Findings show how media discourses of modernity impose neo-liberal and neo-Orientalist demarcations to define Arab Muslim women's agency, femininity, bodies and status according to western standards. [ABSTRACT FROM AUTHOR]

Past research suggests that sexualized women are dehumanized and viewing sexualized images negatively impacts viewers' body image; however, plus-size women are mostly absent from this research. The current studies investigate how sexualization impacts dehumanization of plus-size women and participants' body image. In Study 1 (N = 277, M age = 19.52, SD =1.77) men and women viewed images of plus-size and thin sexualized and non-sexualized women and rated the women on traits linked to dehumanization. Results indicated that sexualized thin targets were perceived as less human than plus-size sexualized and non-sexualized targets. Plus-size sexualized targets were also perceived as less human than plus-size non-sexualized targets. In Study 2 (N = 500, M age = 18.98, SD = 1.51) we investigated the impact of viewing sexualized images on participants' feelings about their own body. Results indicated that sexualization, but not body size, impacted women's objectified body consciousness. Men's body esteem was impacted by the body size of the image. Perceived race of the image also impacted feelings of body control for both men and women. Taken together these results highlight that sexualization, at any body size, impacts women's views about themselves and sexualized women, at any body size, are dehumanized. • Sexualization prompted dehumanization of women, regardless of their body-size. • Perceptions of sexualized women seems to differ based on their body-size. • Sexualized images increased objectified body consciousness of women. • Body size did not impact body esteem of women but did impact men. [ABSTRACT FROM AUTHOR]

Objective: Self‐objectification is linked to disordered eating (DE) behaviors in women. However, the awareness of objectification by the self and others, not just the objectifying experiences themselves, may be differentially related to DE. The proposed study examines the development and validity of the Conscious Objectification Questionnaire (COQ), which seeks to evaluate awareness of objectification by others and intentional self‐objectification. Method: In Study 1, 24 participants who identify as women (≥18 years) will provide qualitative feedback on COQ items, and survey items will be updated based on participant feedback. In Study 2, separate participants will complete the COQ and questionnaires assessing DE, self‐objectification, and mental health correlates. Exploratory factor analyses will be conducted on the COQ, and reliability and convergent and divergent validity will be assessed. Results: Results will clarify whether the COQ is a reliable and valid instrument that measures the distinct construct of awareness of objectification. Discussion: If proven psychometrically sound, the COQ may be useful for future research on the link between awareness of objectification and disordered eating. Public Significance: The novel Conscious Objectification Questionnaire (COQ) assesses the degree to which women recognize and act upon being objectified. The COQ will be reviewed by self‐objectification experts and pilot participants before being psychometrically evaluated with data from a larger sample. The COQ is expected to differentially relate to disordered eating above and beyond existing self‐objectification measures and accurately represent the distinct construct of conscious awareness of societal and self‐objectification. [ABSTRACT FROM AUTHOR]