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This research study examines Park Se-dang's Sinju Dodeokgyeong, which was the first complete exegesis of the Daodejing (DDJ) in Korea. This study investigates the theoretical strategies that Park used to interpret the DDJ from a Neo-Confucian perspective and also examines the logical missteps that Park took to force a unity between Neo-Confucianism and Daoism. The core method for interpreting the DDJ that Park utilized in his attempt to assert the compatibility of Neo-Confucianism and Daoism can be summarized as "interpreting Daoism through Neo-Confucian theory". This research study breaks down Park's strategy for reinterpreting the DDJ, dividing Park's argumentation into four parts: (1.) clarifying the historical hereticalization of the DDJ; (2.) identifying the ethics and treasured virtues of Confucianism and Daoism; (3.) the study of the cosmologies of Confucianism and Daoism; and (4.) interpreting Daoist moral ethics through Neo-Confucian cosmological theory. Park Se-dang's strategy for forcing unity between Neo-Confucianism and Daoism had its limits. Among other things, Park attempted but failed to narrow the gap between Confucian and Daoist ethics and cosmology by converting the concept of "heaven" in the DDJ into a humanized heaven. Eventually, even though Park's strategy failed, his work inspired other Silhak scholars of Joseon up to the 19th century and had a clear impact on the many subsequent reinterpretations of the DDJ. [ABSTRACT FROM AUTHOR]