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The integral part of achieving Sreyasi Praja are Garbhasambhava Samagri which includes Ritu (fertile period), Kshetra (uterus and reproductive organs), Ambu (proper nutrient fluid) and Beeja (Shukra Shonita) and also normalcy of Hrdaya (psychology). As there are many causes for Vandyatwa mentioned, in this study Vandyatwa due to Arthava Nasha or Ovulation disorders account for about 30-40% of female infertility. Anovulation is the failure to produce a mature ovum by ovary. Anovulation is caused due to defect in the function of the hypothalamo-pituitary-ovarian axis. Aartava is considered as ovum and it is formed as a updhatu after proper digestion of ahara rasa by prakrit agni. If agni is disturbed by ahita aharavihara formation of rasadi dhatu and thereby formation of artava is also affected causing “Nashtartava” which can be considered as anovulation. In such patients ovulation induction is a rescuer. In Ayurveda, Vandhyatva is a Vata Dosha Pradhana Vyadhi and Ovulation is under the control of Vata especially Apana Vata. Vandhyatva due to ovarian factor is Vata-Kapha Pradhan Vyadhi. It is Vikruti of Vata Dosha i.e., Apana Vayu Karmatah Hani occurs. Hence main line of treatment could be Vata Kapha Shamaka, Agnidipana, Pachaka and Vatanulomaka and Brimhana which is the line of management to correct the Samprapti and to restore fertility.

Health and happiness of a society can only be achieved if the women of the society are healthy and happy. Vaginal discharge also known as leucorrhea is one of the most common complaints of the females of all age groups who are attending the outpatient department. There are several factors affecting the vaginal discharges, which could be; according to age (prepubertal, pubertal, and perimenopausal), according to physiological condition (pre-menstrual, ovulation, postmenstrual, and postpartum), pathological condition (pelvic inflammatory disease, fungal infections, cervicitis, anemia, diabetes, etc.), and personal hygiene. Shweta Pradara is a symptom and not a disease; hence, etiopathogenesis of the principal disease would be the etiopathogenesis of Shweta Pradar also, considering the clinical feature of Shweta Pradar, it can be said that it is a kaphaj disorder in the region of apana vayu. Shweta Pradara causes mental stress, problems of sexual anxiety, and even failure to conceive. Apart from this, it also causes local inconvenience, discomfort, general debility, lower backache-like symptoms, and thereby causing a decline in the quality of the life of the affected person.

The integral part of achieving Sreyasi Praja are Garbhasambhava  Samagri which includes Ritu (fertile period), Kshetra (uterus and  reproductive organs), Ambu (proper nutrient fluid) and Beeja (Shukra  Shonita) and also normalcy of Hrdaya (psychology). As there are many  causes for Vandyatwa mentioned, in this study Vandyatwa due to  Arthava Nasha or Ovulation disorders account for about 30-40% of  female infertility. Anovulation is the failure to produce a mature ovum  by ovary. Anovulation is caused due to defect in the function of the  hypothalamo-pituitary-ovarian axis. Aartava is considered as ovum and  it is formed as a updhatu after proper digestion of ahara rasa by prakrit  agni. If agni is disturbed by ahita aharavihara formation of rasadi dhatu and thereby formation of artava is also affected causing “Nashtartava” which can be considered as anovulation. In such patients ovulation  induction is a rescuer. In Ayurveda, Vandhyatva is a Vata Dosha  Pradhana Vyadhi and Ovulation is under the control of Vata especially  Apana Vata. Vandhyatva due to ovarian factor is Vata-Kapha Pradhan Vyadhi. It is Vikruti of Vata Dosha i.e., Apana Vayu Karmatah Hani  occurs. Hence main line of treatment could be Vata Kapha Shamaka,  Agnidipana, Pachaka and Vatanulomaka and Brimhana which is the line  of management to correct the Samprapti and to restore fertility.&nbsp

Health and happiness of a society can only be achieved if the women of the society are healthy and happy. Vaginal discharge  also known as leucorrhea is one of the most common complaints of the females of all age groups who are attending the  outpatient department. There are several factors affecting the vaginal discharges, which could be; according to age (pre pubertal, pubertal, and perimenopausal), according to physiological condition (pre-menstrual, ovulation, postmenstrual,  and postpartum), pathological condition (pelvic inflammatory disease, fungal infections, cervicitis, anemia, diabetes,  etc.), and personal hygiene. Shweta Pradara is a symptom and not a disease; hence, etiopathogenesis of the principal  disease would be the etiopathogenesis of Shweta Pradar also, considering the clinical feature of Shweta Pradar, it can  be said that it is a kaphaj disorder in the region of apana vayu. Shweta Pradara causes mental stress, problems of sexual  anxiety, and even failure to conceive. Apart from this, it also causes local inconvenience, discomfort, general debility,  lower backache-like symptoms, and thereby causing a decline in the quality of the life of the affected person.&nbsp

Menstruation is mirror of reproductive health. Regular menstrual cycles with adequate quantity and duration of bleeding indicate good reproductive health, with variations in these being reflected as menorrhagia, oligomenorrhoea, dysmenorrhoea, PCOS, infertility etc. Incidence of Raktapradara is increasing day by day due to changing life style, increasing stress etc.Data suggests that 10 to 13% of all gynaecological outpatients are of Raktapradar (DUB).According to Ayurvedic literature the aggravated Apanavayu withholds vitiated Rakta which is increased in the amount. It when reaches artavavahasrotas leads to increase in the amount of raja, (here Artavavahasrotas taken as whole female genital organs along with functional axis i.e., H-P-O axis). Altered H-P-O axis and GnRH regulation causes Raktapradara. So a study was done in 3 diagnosed patients of raktapradara to evaluate the effect of kadalipushpaghrutanasya ( Ghee processed with the juice of Banana inflorescence )along with oral kadalipushpa swarasapaana (juice of bnana inflorescence )with dadhi, with the aim to minimize the cyclic blood loss and to Regularize the cycle. Subjective criteria are used to assess the amount of blood loss before and after the treatment. This therapy, helped to cure the heavy flow during menses and regularized the cycle.

Introduction-Polycystic Ovary Syndrome (PCOS) is a common chronic anovulatory disorder with androgen excess in women of reproductive age. It is a multifactorial, multisystem disorder but, obesity & insulin resistance are often associated. The patient with symptoms of menstrual irregularities, excess androgen (hirsutism, acne alopecia), and USG shreds of evidence of >2-9 mm size arranged in the cortex of the ovary. Aims: To explore and understand ayurvedic theories and practices on PCOS. Material and methods: The Charaka Samhita, a classical Ayurvedic book, was thoroughly examined to compile a list of relevant references together with Sanskrit commentary. Internet searched to locate study papers and related material. Conclusion: According to the Ayurveda PCOS is studied, and its pathogenesis tried to be established. Kapha Vata predominant tridoshaja vikara & agnimandhya is the main reason for pathogenesis. So, it can be effectively treated by tridosha pacifying, agnivardhak chikitsa with uttarvasti.

Introduction-Polycystic Ovary Syndrome (PCOS) is a common chronic  anovulatory disorder with androgen excess in women of reproductive age. It is a  multifactorial, multisystem disorder but, obesity & insulin resistance are often  associated. The patient with symptoms of menstrual irregularities, excess androgen  (hirsutism, acne alopecia), and USG shreds of evidence of >2-9 mm size arranged  in the cortex of the ovary.  Aims: To explore and understand ayurvedic theories and practices on PCOS.  Material and methods: The Charaka Samhita, a classical Ayurvedic book, was  thoroughly examined to compile a list of relevant references together with Sanskrit  commentary. Internet searched to locate study papers and related material.  Conclusion: According to the Ayurveda PCOS is studied, and its pathogenesis  tried to be established. Kapha Vata predominant tridoshaja vikara & agnimandhya is the main reason for pathogenesis. So, it can be effectively treated by tridosha pacifying, agnivardhak chikitsa with uttarvasti.

Menstruation is mirror of reproductive health. Regular menstrual cycles with  adequate quantity and duration of bleeding indicate good reproductive health, with  variations in these being reflected as menorrhagia, oligomenorrhoea,  dysmenorrhoea, PCOS, infertility etc. Incidence of Raktapradara is increasing day  by day due to changing life style, increasing stress etc.Data suggests that 10 to 13%  of all gynaecological outpatients are of Raktapradar (DUB).According to  Ayurvedic literature the aggravated Apanavayu withholds vitiated Rakta which is  increased in the amount. It when reaches artavavahasrotas leads to increase in the  amount of raja, (here Artavavahasrotas taken as whole female genital organs along  with functional axis i.e., H-P-O axis). Altered H-P-O axis and GnRH regulation  causes Raktapradara. So a study was done in 3 diagnosed patients of raktapradara  to evaluate the effect of kadalipushpaghrutanasya ( Ghee processed with the juice  of Banana inflorescence )along with oral kadalipushpa swarasapaana (juice of  bnana inflorescence )with dadhi, with the aim to minimize the cyclic blood loss  and to Regularize the cycle. Subjective criteria are used to assess the amount of  blood loss before and after the treatment. This therapy, helped to cure the heavy  flow during menses and regularized the cycle.&nbsp

Introduction: PCOS is very common chronic anovulatory disorder with androgen excess in women of reproductive age group. It is a multifactorial, multisystem disorder but obesity & insulin resistance are often associated. Patient present with symptoms of menstrual irregularities (either amenorrhea or oligomenorrhoea), androgen excess (hirsutism, acne alopecia) & USG evidences of >2-9 mm size arranged in the cortex of ovary. Aims: To explore and understand ayurvedic pathogenesis of PCOS. Material and methods: Classical Ayurvedic books, particularly the Charaka Samhita, were thoroughly examined, together with Sanskrit commentary, to compile a list of relevant references. A thorough search of the Internet was conducted to locate prior study papers and related material. Conclusion: According to ayurvedic prospective it is studied and its pathogenesis is tried to be established. It can be considered as kapha vata predominant tridoshaja vikara & agnimandhya is main reason of pathogenesis. So, it can be effectively treated by tridosha pacifying, agnivardhak chikitsa with uttarvasti.

Introduction PCOS is very common chronic anovulatory disorder with androgen excess in women of  reproductive age group. It is a multifactorial, multisystem disorder but obesity & insulin resistance are  often associated. Patient present with symptoms of menstrual irregularities (either amenorrhea or  oligomenorrhoea), androgen excess (hirsutism, acne alopecia) & USG evidences of >2-9 mm size  arranged in the cortex of ovary.  Aims  To explore and understand ayurvedic pathogenesis of PCOS. Material and methods Classical Ayurvedic books, particularly the Charaka Samhita, were thoroughly examined, together  with Sanskrit commentary, to compile a list of relevant references. A thorough search of the Internet  was conducted to locate prior study papers and related material. Conclusion According to ayurvedic prospective it is studied and its pathogenesis is tried to be established. It can  be considered as kapha vata predominant tridoshaja vikara & agnimandhya is main reason of  pathogenesis. So, it can be effectively treated by tridosha pacifying, agnivardhak chikitsa with  uttarvasti.&nbsp