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The continuous migration of the Sarmatians from East to West is still considered an historical fact. The fundaments of this theory, however, are tricky: the Iranian tie of all the populations on the north-eastern edge of the ancient world is too weak to support the existence of one ancient ethnos; our current image of the Sarmatians is the result of loose readings of texts and archaeological evidence, nourished by nationalistic convictions. This paper de-constructs the currently accepted Sarmatian migrations and proposes a new history of the invention of the Sarmatians, through the critical re- examination of the linguistic and archaeological data as well as of the historiographical theses of the last 500 years., Die Wanderung der Sarmaten von Ost nach West gilt bis heute als historische Tatsache. Dabei sind die Grundlagen dieser These kompliziert: Die iranische Verbindung all jener Bevölkerungen am Nordostrand der antiken Welt ist zu schwach ausgeprägt, um daraus auf die Existenz eines antiken ethnos zu schließen. Unser heutiges Bild der Sarmaten ist vielmehr das Resultat einer freien Lektüre antiker Texte und vager archäologischer Hinweise, genährt von nationalistischen Überzeugungen. Dieser Aufsatz dekonstruiert die bis heute akzeptierte These sarmatischer Wanderungen und erzählt die Geschichte der Erfindung der Sarmaten aufgrund einer kritischen Neulektüre der linguistischen und archäologischen Daten und der Historiographie der letzten 500 Jahre.

The Saint and Hallow Polish Martyrs In The Course of Centuries The objective of thesis "The Saint and Hallow Polish Martyrs In The Course of Centuries" is the introduction of selected Polish martyrs from the middle ages until the end of the 20th century. The thesis follow their cult development from its origin until present, including related demonstration of art, in particular the development of iconography. They also follow the influence of life example and the subsequent cult of the martyrs on the society at that time, as well as the spiritual and national awareness of the following generations. In this connection, they also give attention to particularities of the Polish national history, the constitutional arrangement, the artistic and culture relationships and environment and the history of the Catholic Church in Poland. Each chapter, which is introducing a Saint or a group of martyrs, is divided into three parts - the epoch, the life, the cult and iconography. The objective of this division is the schema of historical conditions in which the personality of the Saint was formed. These historical conditions were also determine for the martyrdom. The next parts of the chapters deal with a brief biography of the Saint and the summary of significant moments in the development of the Saint's cult...