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Copyright of Teología is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

El presente trabajo tiene como propósito final aportar pistas para reconocer experiencias actuales que edifiquen un lugar para Dios y, con ello, identificar claves que contribuyan a la aplicación pastoral de la propuesta de 1Pe. Para conseguir este objetivo se realiza una exégesis a fragmentos seleccionados de la carta para, de este modo, comprender el sentido de los textos y su posible concreción histórica. A modo de conclusión, se proponen algunos ejemplos de actualización de la propuesta de 1Pe en contextos latinoamericanos”.

La promulgación de la nueva Ratio Fundamentalis Institutionis Sacerdotalis: «El don de la vocación presbiteral» hace necesaria una revisión y actualización del sentido de las normas del Código de Derecho Canónico que se refieren a la formación sacerdotal. Este breve artículo trata de destacar esas novedades que vienen a aclarar o completar los cánones, pero, al mismo tiempo, destacar algunos interrogantes que plantea la lectura de la Ratio, apuntando algunas soluciones y dejando para una reflexión ulterior otras.

Copyright of Sinite is the property of Instituto Superior de Ciencias Religiosas y Catequeticas San Pio X and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

En esta homilía, leída en la misa de la fiesta del centenario del Seminario San José, se intenta rescatar las raíces de las que venimos, cómo se construyó nuestra casa, las personalidades que marcaron época y, de esa manera, mirar el presente y el futuro con renovada esperanza.

Aos 17 dias do mês de outubro de 1717, Domingos Barbosa, filho legítimo de João Barbosa da Costa e Maria Ribeira, foi batizado na Sé Catedral de São Luís do Maranhão pelo vigário geral Agostinho Mouzinho Garro. No registo de batismo nenhum termo classificatório, relacionado com os processos de mestiçagem, foi utilizado para identificar Domingos e seus pais. No entanto, em 1742, durante a investigação de genere com vista à obtenção das ordens sacerdotais, as testemunhas do processo indicaram que Domingos, pela parte paterna e materna, tinha “sangue de gente da terra”, tendo os seus bisavós “casta de mamaluco”. Não obstante o gentilismo dos seus ascendentes, Domingos foi ordenado e posteriormente exerceu a função de pároco em duas freguesias maranhenses. O objetivo deste artigo é discutir o processo de mobilidade social traçado por este mestiço, considerando as relações sociais construídas por ele e sua família e as variações na conjuntura da Igreja maranhense no decorrer de Setecentos. Convergem para esta análise o peso das relações pessoais e políticas na superação dos estigmas geracionais em sociedades com traços da cultura política do Antigo Regime, bem como a postura de setores da hierarquia eclesiástica favoráveis à formação de um clero nativo em resposta ao imperativo da cristianização dos povos.

This is a theological analysis directed towards elucidating the notion of the Church and ministerial priesthood in Sheen's writings. His view of the Church's nature as the prism of the diffusion of Divine Life serves as the theological basis for understanding his notion of the evangelizing mission of the Church. In line with Sheen's ecclesiology, his theology of ministerial priesthood is elaborated within the theological framework of the so-called Divine Equation. In the analysis of Sheen's theological ideas in reference to Vatican Council II, certain similarities and differences come to light, between his notion of the Church and priesthood, and some key conciliar teachings. [ABSTRACT FROM AUTHOR]

Copyright of Revista de Historía da Sociedade e da Cultura is the property of Revista de Historia da Sociedade e da Cultura and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

A partir de referencias a textos clásicos, como la Eneida de Virgilio, y también a los Evangelios, los autores desarrollan su mirada sobre la necesidad de que los futuros sacerdotes puedan conocer las lenguas latina y griega, no sólo por una cuestión cultural, sino también para poder desenvolverse mejor al momento del estudio de la Sagrada Escritura. No se trata de quedarse en la formalidad del lenguaje, sino de poder captar por medio de las palabras el mensaje que Dios ha querido dejar a los hombres de todos los tiempos.

Esta investigación tiene por objetivo conocer la influencia que tiene la represión sexual en los deseos sexuales en personas dedicadas a la vida eclesiástica. La metodología se basó en la realización de dos pruebas psicométricas, el inventario de culpabilidad sexual y la escala SDS; se trató de una muestra no probabilística de 100 personas dedicadas al celibato, con edades de 27 años a 78 años como máximo; en los resultados se encontró que en el género masculino poseen más afectaciones en cuanto a la represión sexual que en el género femenino, al mismo tiempo se halló que el 93% de los participantes poseen represiones altas, mientras que el 100% mostró deseos sexuales altos, finalmente y dando una correlación positiva de .594, se determina que mientras mayor represión exista, mayores deseos sexuales existirá. Concluyendo que las personas dedicadas al celibato padecerán altas represiones en intento de controlar los deseos sexuales.

Los estudios sobre el sacerdocio de Jesucristo en santo Tomás se suelen basar en la Suma Teológica; por lo que nosotros proponemos, en este trabajo, mostrar el desarrollo de este tema en el Comentario a la Carta a los Hebreos. Este abordaje nos permite ver no sólo cómo su conocimiento bíblico alimenta la teología, sino también que Tomás incluye ya temas que serán explicitados muchos siglos después.

This article aims to shed light on some points that become difficult to understand in relation to ecclesiology, the sacrament of Orders and the Gospel itself as good news from the challenge posed by the victims of sexual abuse by priests (or religious). An analysis will be made as adequate and realistic as possible from a proactive vision, where this new paradigm that has meant the great crisis of sexual abuse serves to make the Church see that hope never disappoints, and that before a major crisis like this, the Church -semper reformanda- at the prompting of the Holy Spirit, learn from the mistakes and bad practices adopted, often in a systemic way, and be -now more than ever-faithful to her Lord until he returns. [ABSTRACT FROM AUTHOR]

This article seeks to shed light on the central issues of the dispute between the prophet Amos and the priest Amaziah. Scholars generally focus on highlighting the issue of prophetic authority and legitimacy, but the reasons why Amaziah wants to prevent Amos from prophesying in the royal sanctuary, which is under his priestly jurisdiction, indicate that the issue of prophetic authority is not the only one, nor is it the main preoccupation of this confrontation. [ABSTRACT FROM AUTHOR]

Este artigo tem como objetivo analisar como o cinema de Luis Buñuel lida com a devoção de protagonistas no exercício de algum grau no sacerdócio, especialmente o cristão, permeado pelo ateísmo do cineasta e pelo surrealismo em sua obra, já que os infortúnios da religiosidade são recorrentes como tema em sua filmografia. A partir dos conceitos de surrealismo e suas estratégias na construção audiovisual da desarticulação racional, três filmes com protagonistas sacerdotais são analisados em termos de quanto eles se alinham ou diferem daqueles atributos do movimento surrealista, em busca de particularidades. Os filmes são Nazarin (de 1959), Viridiana (de 1961) e Simão do deserto (de 1965). Eles também são comparados entre si e com as características surrealistas específicas e críticas da religião, recorrentes no trabalho do cineasta espanhol, a fim de observar em que medida elas se aplicam a cada um deles. Em todos os três filmes, as adversidades dos protagonistas reforçam a sensação de que sua devoção e seu sacrifício não podem tornar os beneficiários melhores nem realizar seus próprios planos. Na prática, a perspectiva supostamente isenta defendida pelo diretor reitera a inutilidade da fé, numa construção lógica que se afasta do princípio subconsciente surrealista, estratégia que somente Simão do deserto (de 1965) recupera claramente, embora mantendo a mesma tese.

Es recensión de: Kabasha, Gaétan, Una mano invisible. De seminarista en el exilio a sacerdote de Cristo, Ed. Nueva Eva, Madrid 2021.

Copyright of Gerion: Revista de Historia Antigua is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In order to arrive at a more fruitful understanding of the meaning and nature of the priesthood according to the order of Melchizedek, an analysis of all the biblical passages that mention such a character is essential. These few accounts appear in three books of the Bible, both in the New Testament and the Old Testament: Genesis 14: 18-20; Psalm 110.4; Hebrews 5: 6-11; 6.20-7.28. From these texts, but not limited to them, this work intends to investigate the meaning and nature of this "priestly order", because according to the scriptures, after the coming, death and resurrection of Jesus Christ, this is the order of priesthood that is in force. [ABSTRACT FROM AUTHOR]

El autor desarrolla el artículo en forma de díptico: en primer lugar, se ocupa de la teología y la espiritualidad sacerdotal de Juan Pablo II, vista a lo largo de su itinerario magisterial característico; en un segundo momento, expone, a modo de síntesis, la pastoral sacerdotal que nos ofrece san Juan Pablo II. Salva la distancia entre la realidad ontoteológica y su desenvolvimiento moral a través de una exhortación apremiante a la santidad de vida en la caridad pastoral.

El estudio ofrece una revisión bibliográfica de publicaciones de autores jesuitas que tras el Concilio Vaticano II han escrito sobre el ministerio ordenado en relación con la vida consagrada del jesuita y de la Compañía. La presentación de los artículos se hará siguiendo una progresión cronológica. Tras ella, se concluirá con una evaluación sobre la influencia en el tiempo del postconcilio del modelo presbiteral diocesano sobre el clero religioso. A su vez se abren perspectivas para el futuro, especialmente en lo que concierne a la urgencia del desarrollo de una teología desde el carisma ignaciano del ministerio ordenado, para el futuro de la Compañía y el enriquicimiento de la Iglesia.

In the post-Vatican II Ecumenical Council, Pope Paul VI answered the objections about celibacy with the encyclical Sacerdotalis Caelibatus in 1967. For that he presented the reasons for celibacy based on christology, ecclesiology and eschatology. Such foundations of understanding allow the candidate for celibacy to grasp the ultimate meaning of the gift received and lived as an expression of the depth of human love as a participation in the mystery of the incarnation of the Jesus Christ that culminates in his Passion, Death and Resurrection. In such participation, called friendship with the Redeemer, the ordained minister expresses the aesthetics of celibacy in its movements of configuration, availability and hope. [ABSTRACT FROM AUTHOR]

This article analyzes the aspirations of middle-income white and freed black families to achieve social recognition through ecclesiastical studies and entering the priesthood in Cartagena de Indias between 1750 and 1810. Based on primary sources from the General Archive of the Nation (Colombia), from the General Archive of Simancas, and from the Archive of the Royal Chancery of Valladolid (Spain), this article studies the creation and operation of the seminary of San Carlos Borromeo, as well as the aspirations of these families to access education in a context in which tensions and hierarchical privileges prevailed for racial and stationary reasons. It is shown how in Cartagena at the end of the Colonial period the external pressures and social conflicts opened spaces in institutions (church and militias) so that those middle sectors could position themselves, and how those institutions channeled those demands to not allow the pressures to be translated into challenges directed to the social order, negotiating a certain social mobility within institutional channels. [ABSTRACT FROM AUTHOR]

Copyright of Teología y Vida is the property of Pontificia Universidad Catolica de Chile, Facultad de Teologia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

En el contexto histórico de la Reforma luterana y su postura en contra del sacramento del orden, S. Juan de Ávila ha desarrollado una reflexión sobre el sacerdocio de Cristo, al hilo de la Carta a los Hebreos. Esta concepción resulta válida para una teología y espiritualidad del sacerdocio ordenado a día de hoy, sin menoscabo del sacerdocio común de todos los bautizados.

In some Hispanic Celtic cemeteries there are grave good with elements of daily life. Pieces related with home and productive and / or economic activities. They are objects in the tombs associated with weapons and / or items of clothing together into packages that accompanied the deceased to the afterlife.Among those related to home we include trivets, grills or barbecues, whose presence in funerary objects is interpreted in relation with the celebration of funeral feasts. They are elements still sporadic appearance in the Celtiberian territory.They are also documented tools to agricultural, livestock and craft economic activities, in Celtiberian areas. Their presence is also poor, but offers a varied repertoire, including sickles, pruning knives, axes, scissors and awls or punches.In this paper, its presence and spatial distribution within some Celtiberian necropolis is analyzed to see if it is possible to determine whether these objects in the graves provide information on the life and spirituality of the deceased. To do this, and as a test, is part of the known data from a selection of Celtiberian cementerian published floorplans of graves: Las Madrigueras, Riba de Saelices, La Yunta, El Altillo de Cerropozo of Atienza, La Mercadera and Numancia.

Copyright of Anuario Argentino de Derecho Canónico is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article examines the seemingly contradictory embodiment of nineteenth-century discourses of masculinity by Fermín de Pas, the clerical protagonist of Leopoldo Alas's La Regenta (1884-85). Despite its identifiable rhetoric of anticlericalism and emasculation, I argue that Clarín's novel casts the priesthood as a dynamic metaphor for the paradoxes inherent in nineteenth-century masculinity writ large. What I call Fermín's clerical morphology of masculinity coalesces around two dynamically opposed modes: ostentatious self-display and ascetic self-restraint. Through his opulent liturgical dress and immaculate streetwear, Vetusta's Magistral embodies noble patterns of masculinity that nostalgically gloss Ancien Régime social hierarchies. On the other hand, Fermín's tightly controlled deportment and bodily self-restraint dialogue with discourses and ideals of bourgeois masculinity that also call for men to dress austerely and abstain periodically from sex. This facet of his clerical persona is illustrated throughout the novel in Fermín's internalized struggles with clerical behavioral patterns and dress. Through regular comparisons with contemporaneous cultural products including pan-European conduct manuals and novels, I illustrate how La Regenta's fashioning of Fermín de Pas indexes the priest as one of the dominant myths governing modern fantasies of masculinity. [ABSTRACT FROM AUTHOR]

The contribution aims at combining two perspectives: the historical research on the youth," Giovanni Battista Montini" and his teaching addressed to young people during the period of his Pontificate. It highlights the word and the magisterium of the Pope that were the results of his own seriously lived personal experience. The conviction of Paul VI, in fact, was that, when speaking with young people one should not use a rhetorical language, but rather personal testimony, the only true criterion that enables them to listen and to receive their effective positive response. [ABSTRACT FROM AUTHOR]

Copyright of Ayer: Revista de Historia Contemporánea is the property of Asociacion de Historia Contemporanea and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The life of a man or woman declared as saint by the Church is marked by events in which he or she had the internal feeling of a divine call. In the case of the founders, those episodes have a charismatic nature related with the institution they founded. The biography of St. Josemaría Escrivá de Balaguer develops in the same way. A particular incident –the footprints in the snow of some barefooted Carmelites– led him to the discovery of his vocation in the Church and to understand better the Christian mysteries. This article analyzes the content of what Escrivá de Balaguer later calls «premonitions», that is, the feeling that God destined him for a particular mission. [ABSTRACT FROM AUTHOR]

The meaning of laity in the Bible can be approached from three points of view. The first one is the canonical, which defines the lay person as not belonging to the clergy (and, by extension, to the religious life), an approach that is not relevant to the New Testament, except for the allegorical understanding of sacrifice and priesthood of Christ, especially in the Letter to the Hebrews. The second one is the theology of the "people of God, a sacerdotal nation", recognized in its Old Testament source in the Exodus, in its New Testament re-reading, especially in the First Letter of Peter, with multiple assonances in other Scriptures, and in recent theology, especially around the Second Vatican Council: the baptismal vocation to the priesthood of all faithful. The third strand, which is also nourished by Vatican II and complementary to the previous one, is theology (and pastoral) of earthly realities or Christian secularity, with its biblical background in the theology of Creation and the dignity of the human being. From these considerations follows the understanding of the vocation of all Christians as laity sanctifying the world. [ABSTRACT FROM AUTHOR]

A historiografia, de um modo geral, tipificou por desvios morais as conjugalidades constituídas por clérigos durante o século XIX. Ao fazer isto, ela absorveu em seu discurso historiográfico a visão da Igreja Católica, que ponderou o sacerdócio pelo normativo do celibato. A esse respeito, pode-se notar que a historiografia goiana não ficou alhures a esta influência.

En esta presentación el análisis está centrado en el Judaísmo y las relaciones de poder que se dieron en su interior en la antigüedad. Se enfatiza la relación entre el poder político y el religioso considerando el papel de reyes, sacerdotes y profetas, en los primeros tiempos y cómo fue variando en el transcurso de la historia, después de la desaparición de la profecía en Israel y la destrucción del Segundo Templo.

Copyright of Zephyrus is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

El obispo José María Caparrós López fue un clérigo del pueblo de Cehegín, este artículo trata sobre su relación con el periodista murciano José Martínez Tornel. Estos dos hombres vivieron a mediados del siglo XIX, viendo sus vidas marcadas por “La Gloriosa”. Ambos abandonaron la Región durante sus vidas, Tornel regresó trás estudiar y trabajar en Madrid y Caparrós terminó volviendo como párroco de la iglesia de Santa María Magdalena de Cehegín.

In light of Critical Discourse Studies (van Dijk, 2008), power relations, abuse of power, and different forms of domination suffered by individuals or social groups are usually mediated by language. Thus, the objective of this study is to examine how translators of the Bible (particularly in the New Testament) show ideologically marked positions by choosing certain translations of the original Greek for priesthood-related terms, with implications for the discursive legitimation of unequal relations between such pairs as laity and clergy, and between men and women. For the study, we selected three passages of the New Testament, in which we examine the options chosen for the translation of the Greek nouns diakonoV and diakonia, and the verb diakonew in three different Bible versions. [ABSTRACT FROM AUTHOR]

This article discusses the history of the archdiocese of Mexico from 1930 to 2000. The author comments on the social aspects involved in the Catholic priesthood. He also examines their various reasons for joining the priesthood, whose numbers declined over this period. A broader analysis of Catholic families in Mexico at the time is also provided.