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Background: Gay, bisexual and other men who have sex with men (GBMSM) are at far greater risk of experiencing poor mental health (MH) than wider society. This disparity was exacerbated by additional ‘unique to sexual minority status’ COVID-19 stressors.Objective: This sequential, mixed-methods study examined remote MH help-seeking among GBMSM in the U.K. and Ireland during the first COVID-19 lockdown.Methods and Results: Quantitative survey data (n = 1368), analysed with logistic regression, suggested GBMSM experiencing moderate-to-severe anxiety and those with a past MH diagnosis were most likely to seek MH support. Thematic analysis of qualitative interview (n = 18) data identified multiple barriers and enablers to GBMSM seeking remote MH help, with the help primarily sought from GBMSM-facing organisations and generic online resources. Finally, the behaviour change wheel was used to generate theoretically informed recommendations to promote MH help-seeking among GBMSM in Scotland.Implications: We discuss how applying these recommendations in the short, medium and long term will begin to address GBMSM’s MH needs, post COVID-19.

This article explores the nature and impact of stigmatisation upon Russian and Russian-speaking migrants living in Scotland. It is based upon data gathered from 19 interviews with Russians and Russian-speakers living in the Aberdeen/Aberdeenshire and Central Belt regions of Scotland. Ongoing conflict in Syria and Ukraine has worsened relations between the UK and Russia, while EU enlargement and, latterly, the ‘refugee crisis’ have fuelled hostile attitudes towards migrants. Russians and Russian-speakers living in Scotland therefore face two potential sources of stigma, firstly because of a (perceived) association with the actions of the Russian state and, secondly, because they are often misidentified as Polish and are consequently regarded as threatening the availability of resources such as jobs, housing, benefits and school places (Pijpers 2006; Spigelman 2013). The article explores how people respond to such stigmatisation, emphasising the complexity of engaging with misdirected stigma. It is suggested that stigma – and the way in which people respond to it – is situational and context-specific in that it is significantly influenced by the identity, background and perspective of the stigmatised person. Also investigated is the wider impact of stigma on Russian and Russian-speaking migrants’ lives, highlighting the emotional and social insecurities that can result from stigmatisation. Drawing on anthropological theories of social security (Caldwell 2007; von Benda-Beckmann and von Benda-Beckmann 2000), the article suggests that robust social support, particularly from people who are local to the host country, can mitigate the negative effects of stigmatisation.