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This study aims to map the problems and da’wah efforts in political fields that need to be done in Indonesia. The study uses qualitative analytical method. The data sources in this study come from books, research results, documents of political da’wah activities, and other literary sources gained from literary method and review. The data analysis is done using da’wah theory. The results of this study describe that Islamic da’wah in Indonesia faces some challenges, which are, firstly, facing the decline of society’s trusts towards political institutions. Consequently, the state leadership’s legitimacy decreases. Secondly, Indonesia is facing demographic bonus. Thirdly, in global context, there are threats of energy and food crisis, global warming, and others. Meanwhile, the political reality found in this study shows that various political approaches from each existing Islamic parties created obstacles in uniting steps and synergy in da’wah. Therefore, Islamic da’wah in political fields needs to be done by Islamic parties by doing various strategic political agendas. Firstly, it could be done by presenting strong legitimate leadership from society. Secondly, the strategy is by mapping the potential and problems as well as sharing roles and tasks among the existing state elements. Thirdly, it is by building a system that can unite the steps comprehensively in managing the state life. This da’wah needs to be done so that the state and nation life management runs systematically that could realize righteous and prosperous society’s life.

The population of Kediri, especially the City of Kediri, is Muslim. Meanwhile, Christians, Catholics, Hindus, Buddhists, Confucians, and Adherents of faith developed quite significantly. This can be seen from the number of adherents, places of worship, and their activity in interfaith organizations. Therefore, to anticipate the spread of SARA issues and the threat of national disintegration, the government then formed FKUB (Forum for Religious Harmony). FKUB Kediri City was formed since 2000 which consists of 6 elements of religion, namely; Islam, Hinduism, Catholicism, Christianity, Buddhism, Confucianism. This study aims to: (1) determine the role of the Inter-religious Harmony Forum (FKUB) in the City of Kediri; and (2) knowing the role of the Inter-Religious Harmony Forum (FKUB) in efforts to overcome the emergence of socio-religious conflicts in Kediri City. Based on the calculation of the sampling technique, the number of research samples was 150 respondents. Data analysis techniques include descriptive and quantitative with simple linear regression analysis. The results showed that the average score of respondents' answers ranged from a score of 4, meaning that the equality of religious communities in Kediri City has been well established; the average score of respondents' answers ranged from a score of 3, meaning that the cooperation of religious communities in the city of Kediri has been established quite well; the average score of respondents' answers ranged from a score of 4, meaning that the policies made by the FKUB in the City of Kediri have been running well; the average score of respondents' answers ranged from a score of 2, meaning that there was no conflict between religious communities in the city of Kediri.

The 3 I diots is a movie of India. This movie has launched at 2009 th and as a favorite movies in Bollywood. The 3 I diot s get appreciate of international movies. It’s movies adopt from best seller of novel by Chetan Bhagat , “Five Point Someone”. The 3 Idiots bring the social criticism about social and cultural, like about social value. By that argue, this study aims to explore the sign and message of Islamic value in the movies. Qualitative approach used in this study. Specially, semiotic analysis of Ferdinand De Saussure use in this study. Both point of Ferdinand De Sau s sure semiotic are; signifier and Signified , Langue and Parole, so Syntagmatic and Associative. For message analysis of da’wa will be doing to explore an message of da’wa in the movies. It’s movies share an five message of da’wa; first, theologies as such represented how to motivate about awareness to God. Second , about the education, as such the criticism for education system. Thirt, the solidarity. In solidarity does explore how to help to brother or friends. Fourd, a harmony of religiousity. Five, amar ma’ruf nahi munkar or the motivated to do the possitive value and then be counter to negative value. The messages did constructed as beautifully. Signifier and signified or symbol had used to represent of meaning. The langue and parole has constructed with syntagmatic and association for to present the grand message, as such ‘idiots attitude’. All signs constructed systematically and beautifully. So, the audience can to get the meaning.

Penelitian ini akan mengkaji permasalahan media sosial, dalam hal ini instagram dan twitter sebagai media sosial yang banyak digunakan oleh khalayak luas. Melalui media ini opini khalayak dapat dibangun. Dan media sosial menjadi bagian yang tidak dapat dilepaskan dari budaya pop yang berkembang di tengah masyarakat. Sehingga perlu dikaji secara mendalam tentang penggunaan media social, pemanfaatan ruang public, dan relasi keduanya dengan budaya pop yang berkembang. Kajian ini perlu dilakukan untuk menemukan relasi antar ketiga realitas tersebut. Hasil kajian ini akan memberikan benang merah bagi pengembangan ilmu komunikasi, media, dan budaya, di tengah perkembangan masyarakat yang sedang bergerak ke era digital. Untuk itu perspektif konstruksi sosial perlu digunakan sebagai pisau analisisnya. Hasil kajian ini, pertama , media sosial dimanfaatkan oleh berbagai lapisan sosial masyarakat untuk penyebaran informasi, sosialisasi, ekspresi diri, dan hiburan. Kedua , media sosial sebagai sarana mengisi ruang publik dengan diskusi mengenai isu-isu aktual, terutama hal-hal yang menyangkut kepentingan umum, politik, dan permasalahan sosial. Ramainya media sosial dengan informasi dan berbagai tanggapan dan komentar memungkinkan terjadinya peningkatan kesadaran dan ikatan politik serta ikatan sosial. Ketiga , sebagai bagian dari perkembangan budaya pop, media sosial menjadi sarana penyemai gagasan, ekspresi diri, serta menjadi bagian dari komodifikasi pesan. Budaya popular sebagaimana direpresentasikan dalam media sosial mencirikan adanya kecenderungan budaya yang cair (mudah berubah) dan bersifat permukaan. Ciri dari budaya popular adalah menganut ideology lifestyle (pencitraan, komodifikasi, dan artificial) yang bersifat permukaan atau kurang mendalam dan tidak komprehensif. Abstract This study will examine the problem of social media, aspecially in instagram and twitter as a social media that many by the broad audiences. The opinion of audience can be created by this medium. And the social media as the importan part of pop culture in the community. There for, we need to discussion about of social media, for example the use of public’s space, and the relationship with pop culture. We must to know about the relation between the sides of reality. This study will provide a common thread for the development of communication science, media, and culture, in the development of society which moving into the digital era. For that reason, social construction should be a perspective of analysis. The results of this study emphasize, first, social media used by various social layers to information dissemination, socialization, self-expression, and entertainment. Second, social media as a means of filling the public space with actual issues, especially matters of public interest, politics, and social issues. The many of social media with information and various responses and comments allow for awareness and social bonding and social bonding. Third, as part of pop development, social media becomes a means of compilation, self-expression, and a part of the commodification of messages. The characteristic of popular culture is the adoption of a lifestyle ideology (imaging, commodification, and artificial) that is surface or less profound and not comprehensive.