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This volume offers a comprehensive overview of the Rohingya refugee crisis in Bangladesh. It analyses the socio-cultural and humanitarian challenges of the crisis, along with the discourses that have developed on this issue via the local and international media and literature. The volume also suggests ways to build sustainable solutions for the Rohingya refugees.It discusses wide-ranging issues including a historical overview of the Rohingyas; the Rakhine State of Myanmar and the issue of religious toleration; the struggle for existence in Malaysia and Thailand; vulnerable Rohingya in Bangladesh; and stratified lives in Bangladeshi camps. It also sheds light on social insecurity among Rohingya adolescent girls; understanding gender-based violence in camps; the portrayal of the crisis in Chinese and Indian newspapers; and Bangladesh's policy in addressing the Rohingya crisis and repatriation.This book will be useful for scholars and researchers of sociology, social anthropology, refugee studies, peace and conflict studies, international relations, human rights, political studies, gender studies, and South Asian studies.

This book presents thirteen chapters which probe the “tales less told” and “pathways less traveled” in refugee camp living. Rohingya camps in Bangladesh since August 2017 supply these “tales” and “pathways”. They dwell upon/reflect camp violence, sexual/gender discrimination, intersectionality, justice, the sudden COVID camp entry, human security, children education, innovation, and relocation plans. Built largely upon field trips, these narratives interestingly interweave with both theoretical threads (hypotheses) and tapestries (net-effects), feeding into the security-driven pulls of political realism, or disseminating from humanitarian-driven socioeconomic pushes, but mostly combining them. Post-ethnic cleansing and post-exodus windows open up a murky future for Rohingya and global refugees. We learn of positive offshoots (of camp innovations exposing civil society relevance) and negative (like human and sex trafficking beyond Bangladeshi and Myanmar borders), as of navigating (a) local–global linkages of every dynamic and (b) fast-moving current circumstances against stoic historical leftovers.