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The significance and relevance of the issues are predetermined by the fact, that, by the time of Shakarim Kudaiberdiev’s activity, the political and social situation of Kazakhstan in the early 20th century was on the verge of collapse. The main factor that influenced this situation was the policy of spreading illiteracy, people alienated from religion language, and writing. From the late 19th and early 20th centuries, Kazakhstan suffered from the colonial policies of the Russian Empire. Currently Kudaiberdiev writes a work “Catechism of Muslims”. The main purpose of the study is to analyze the consequences of the creative work on the economic and spiritual and cultural development of Kazakhstan. During the analysis, several scientific sources and materials were analyzed, and the following scientific methods were used: structural-functional and dialectical methods, the method of synthesis, logical and comparative analysis, and the method of generalization. During the research, it was proved that in the works of Shakarim Kudaiberdiev the calls to fight against the policy of tsarist Russia and to revive their language, customs, religion, and history were present. The main result of this research is proof that the works of Shakarim Kudaiberdiev had a tremendous impact on the social status, culture, religion, and language of the Kazakh people. His works acted in opposition to Russian policy and encouraged people who were tired of colonial oppression. The research on this issue is actively developed, therefore this work is of practical value for the definition of the role of Shakarim’s creativity during the economic, cultural, social, and political development of Kazakhstan at the end of 19 – the beginning of 20 century.

The purpose of this research is to analyse the emergence of takfirism, its spread and its evolution in contemporary Kazakh society. The methodological foundation of the study was provided by general theoretical methods of scientific cognition, and various methods of collecting and systematising information. Among the general scientific methods are the method of theoretical analysis; the historical method of comparing individual religious movements of different periods in Kazakhstan, and the specific scientific and philosophical-religious methods of research. The results have suggested that unfounded takfirism poses a threat to the sustainability of diverse communities in Kazakhstan. The religious, ideological and theological preconditions for takfirism in Kazakhstan were analysed. Noted the diversity of approaches by Muslim scholars to understanding and interpreting the ayats of the Qur'an. Presented aspects of distortion in interpreting the essence of Shariah texts. Noted that the influence of political and social factors is significant. Focuses on some of the sociopsychological aspects of the development of radical attitudes among young people. The qualities inherent in young people that enable them to resist external non-ideological attacks are identified. Illiteracy, poor quality of education and the low culture of some people in Muslim countries are among the key elements. It was noted that the main factor in takfirism in Kazakhstan is the influence of the Salafi-Wahhabi movement. The practical significance of the study is that its content is of interest in developing the worldview of contemporary young people in the Republic of Kazakhstan. The results can be used as a teaching and practical material for students and researchers on contemporary history and religion in Kazakhstan.

The relevance of this article covers historical, religious, local and diplomatic factors, which reflect the importance of research and the multifaceted nature of Isbijab. The purpose is to study the Isbijab School of fiqh law in the Middle Ages in the context of Islamic law and the history of Kazakhstan. In this work, standard historiographical methods are used: historical-systemic method, historical-comparative method, method of historical periodization and others. The main result is to clarify the role of the fiqh school of Isbijab in the context of studying the history of Islamic law on the territory of modern Kazakhstan and in the region as a whole. The authors also found that Isbijab was one of the centres of Islamic studies and law not only in Kazakhstan but also in the whole of Central Asia in the XI to XII centuries. It was the time when Isbijab developed its legal concept and school of fiqh, the Hanafi madhhab. This school of Islamic law introduced a new generation of legal scholars and their pupils, whose major works and academic degrees paved their way in the historiography. Their experience helped the researchers to study the manuscript works of medieval Isbijab jurists from a historical-legal and theological point of view. The paper shows the findings of an ongoing study of Isbijab legal practitioners in the framework of the "Mukhtasar al-Tahawi" book. Work has practical relevance not only in the context of Islamic studies and Islamic law but also in history, international relations, country knowledge and in other disciplines.