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The mass media helps the community with one of its information demands. Information can be accessed by the public through mass communication channels like print, electronic, and online media. People from different nations can access information at a location that is hard to go to fast and easily using online media. similar to one of the circumstances of George Floyd's passing on May 25, 2020 in Minneapolis, United States. George Floyd is a very hot issue in a variety of internet media, including social media, because of how quickly and easily one may access online media. The purpose of this study is to ascertain how the online news source CNN Indonesia.com presents the story about the racism controversy surrounding the American death of George Floyd (28 May-29 June 2020). The theory of Media Reality Construction and Reporting is applied in this study. Purposive sampling was employed in this study along with Robert N. Entman's framing model analytical methodology. First, the study finding indicates that racism is still pervasive in America. Second, the Trump administration has not done the best job of maximizing support for eradicating racism in the United States. Third, racism still exists in Hollywood, the country's main film business. Keywords: online media, the construct of media, framing, racism, Entman

This research is focused on the meaning of Shopee Tanam gamification users during the Covid-19 pandemic. This research is motivated by the scarcity of marketing strategies that put forward the practice of prophetic communication so that there is a moral and moral decline that ignores transcendent values. The purpose of this study is to find out how the meaning of Prophetic Communication in the gamification of Shopee Tanam during the Covid-19 pandemic.To analyze this phenomenon, the researcher uses the Theory of Prophetic Communication by Iswandi Syahputra and Gamification Elements by Eisingerich. The researcher uses a qualitative method with a phenomenological approach which aims to reveal the meaning of one's experience. Collecting data in this study by means of interviews, observations and documentation. The subjects in this study were Shopee Tanam gamified users. While the data analysis technique in this research is byEpoch, Horizonalization, Textural description, structural description, and essential invariant structure. The results showed that strategy gamification implemented by Shopee Indonesia through the Shopee Tanam game has been implemented well through six elements, namely:social interaction, sense of control, goals, progress tracking, rewards, and prompts.The meanings that emerge from the subject of this research are high social solidarity, increased self-welfare in the midst of a pandemic, and the actions of hablu minannas which are integrated with hablu minallah. As a result, Shopee Tanam Gamification contains the values ​​of Prophetic Communication that are in line with Humanization, Liberation, and Transcendence.

UIN Sunan Kalijaga is one of the State Islamic Universities that applies website media as a medium to provide information to users both for the academic community and the general public who want to know information related to information about campus, one of which is news information, registration, announcements and so on. The strength of the website becomes a measuring tool in determining rankings in Webometrics. The purpose of ranking or webometrics (https://www.webometrics.info/) is to promote the publication of the website. Supports Open Access, electronic access to scientific publications and other academic materials. This article tries to explain the website visibility of UIN Sunan Kalijaga Yogyakarta as an effort to increase webometrics ranking. This study uses a qualitative approach with a descriptive type, by analyzing information sources, website structure and technology with bibliometric and infometric approaches used by the website of UIN Sunan Kalijaga Yogyakarta. The results of the analysis obtained by measuring the usability element, the uin-suka.ac.id website shows the uin-suka.ac.id website looks quite "friendly" to use on mobile phones or smartphones that access the uin-suka.ac website. en. Analysis of Information Quality shows that the uin-suka.ac.id website does not yet have good backlinks. The quality of service interactions perceived by users of the uin-suka.ac.id website does not appear to have produced a good enough impression in their trust and empathy activities in the access process, such as in terms of transactions and information security, message delivery, personalization and communication activities.

Middle January 2021, the death toll related to the Covid-19 pandemic reached 2 million people, and nearly 26 thousand people were recorded in Indonesia. The struggle of the Indonesian government to reduce the number of victims of COVID-19 by bringing the Sinovac vaccine and vaccinations to the community. Pros and cons occur in response to the covid-19 Vaccination with this Sinovac vaccine. The government's public communication strategy through influencers with many followers on Instagram is an option. The election of Instagram as Social media for vaccination communication is because Instagram is the most up-to-date social media, and it is easy to provide understanding because it involves information in the form of visuals and text to the public. In carrying out vaccination communications, these influencers create messages or information that are organic or organic. Amplified Word of Mouth so that vaccination communication can reach the community simultaneously. The subjects studied in this study were influencer accounts (@arielnoah and @dr. Tirta) which were selected by purposive sampling with qualitative research using the literature review method. The results showed that the influencers in each post on vaccination communication activities in the form of distributing content and information in the feed room, likes, and giving comments showed that vaccination communication activities carried out identity politics. Influencers on Instagram understand health and responsibility. The results of this study provide an overview of how influencers on their Instagram carry out impression management to convince the public that vaccines are safe and try to refer to the government's public campaign regarding covid-19 Vaccination.

Kehadiran komunitas virtual membentuk tren baru untuk berkomunikasi dan berinteraksi di ruang virtual. Dalam komunitas virtual Female Daily terdapat beberapa fitur aplikasi sebagai wadah interaksi anggota komunitas, salah satunya adalah fitur FD Talk grup Acne Warrior, anggota grup yang sangat banyak menghasilkan interaksi yang beragam, timbal balik pesan menjadi kesenjangan antara komunikator dengan komunikan karena jumlah interaksi yang banyak. Penelitian ini bertujuan untuk menganalisis jaringan komunikasi menggunakan analisis jaringan utuh di grup Acne Warrior. Jenis penelitian yang digunakan adalah kualitatif dan metodologi penelitian yang digunakan yaitu netnografi, dengan menggunakan teknik pengumpulan data netnografi yaitu data arsip, data elasitasi, dan data catatan lapangan yang dikumpulkan melalui wawancara, observasi, dan dokumentasi dengan bantuan pengolahan data UCINET dan NETDRAW. Hasil penelitian diteliti berdasarkan tingkatan aktor, kelompok, dan struktur jaringan.

Refusal of refugee relocation policy due to the eruption of Mount Sinabung from the community members in Lingga Village, Karo Regency, in North Sumatra Province has created social conflict. This study aims to find a model of social conflict management through heart-to-heart local wisdom, known as communication purpusage in Karo, North Sumatra. This research uses a qualitative approach in order to further explore and understand the process of heart to heart basis of communication and local wisdom. Data collection techniques used in this research are observation and in-depth interviews on research subjects, more specifically the background of the conflict, the parties involved in the conflict, the impacts of the conflict, and the solutions adopted. The results of this study show that a heart-to-heart communication model in the Karo culture through a process of runggu (communication for peace) produces local wisdom of purpusage that effectively resolves the conflict. This research contributes in offering a new concept of heart-to-heart communication for resolving social conflicts using a local wisdom called purpusage . Heart-to-heart communication among all conflicting parties has created a sincere communication attitude, which tends to accept the situation, willingness to overcome the conflict, and a strong desire to live peacefully. Village Community of Lingga Karo in North Sumatra has agreed to emphasize on heart to heart communication because it is rooted in their local culture named runggu and purpusage. This research recommends that local wisdom can effectively be used as an effort to resolve social conflicts. Keywords: Local wisdom, purpusage, communication from heart to heart, social conflict , Sinabung.

Prosumption melibatkan praktik produksi dan konsumsi tidak berfokus pada salah satu praktik produksi atau praktik konsumsi saja dalam Instagram, dan ini seringkali dilakukan oleh kelas menengah. Ada realitas yang dimediasi tidak hanya terdiri dari konteks komunikasi massa namun merupakan proses total dari mediasi kehidupan. Instagram dalam konteks kultural juga dipahami oleh kelas menengah dengan melakukan kontruksi, negosiasi dan rekontruksi makna produksi dan konsumsi. Penelitian ini menggunakan etnografi virtual dengan akun yang diteliti @herni_maryuliani dan @rosakusumaazhar, keduanya adalah bagian dari kelas menegah dan aktif dalam menggunakan instagram dalam kehidupannya. Hasil yang diperlihatkan dalam melakukan produksi dan konsumsi diwakili kedua subyek ini sebagai kelas menengah adalah pengguna instagram yang beraktivitas dengan yang mengunggah foto ataupun mengomentari foto, mereka juga mengunggah barang di situs online dalam kata lain kelas menengah berupaya menjadi pengguna yang mengkonsumsi materi yang ada di instagram tetapi juga sangat aktif dalam memproduksi pesan untuk dikonsumsi pengguna lain dengan makna leisure economy.

Indonesia’s education sector has also been affected by the Covid-19 pandemic. The learning process has changed from conventional to online learning. Many students find it challenging to capture and understand their knowledge because they are accustomed to the learning process through face-to-face interactions with teachers. Teachers need to create a teaching system that is more efficient than just completing the curriculum. Regarding this problem, Zenius, as an educational application from Indonesia, issued the “Zenius Untuk Guru” platform, which helps teachers create learning systems. The product launch attracted influential online media in Indonesia, Liputan6.com and Republika.co.id. The interesting point about the launch platform is that these two online media display the related news with different framing. This research using Entman’s framing theory to describe how the two media perceive the platform. The results show that Liputan6. com frames Zenius commercially, while Republika.co.id communicates Zenius as a problem solver to improve teacher literacy in less technologically literate areas. Zenius also helps Indonesia in equalizing education to remote areas of Indonesia.

For Santriwati, a women student at traditional Islamic school, watching a romantic drama is prohibited. However, many of them find their way to watch it secretly to follow the phenomenal tv show, either drama from K-pop or J�pop that hits across the country. This research discusses how female students in Islamic Boarding Schools (santriwati) who like Korean Drama Films understood and interpreted romanticism in the Japan Drama series, which is commonly considered as taboo to be seen. This research was conducted by looking at the reality of two informants who saw a Japan drama called Love in Tokyo. Two informants were alumni from YKUI Islamic Boarding School Maskumamambang Dukun Gresik, Aulia Indri (AI) and Eno Shofwan (ES) and now continue their studies at UIN Sunan Kalijaga Yogyakarta. The results show that Full communication must be present on the man's side showing the background of students in the Islamic Boarding School, because gender issues are identical with cultural values. One of the cultural problems that is still deeply rooted in many pesantren circles is the patriarchal ideology. In this context, rapidness as one of religious social education (Islam) is known as a patriarchal culture miniature. Second, the thick patriarchal culture in the world of pesantren is inseparable from the dynamics of pesantren education which is gender biased. Keywords—Romantic Drama, Santriwati, Interpretative Community, popular culture

Instagram, today as a result of technology that is acculturated with economic, social and cultural factors, brings leisure to the middle class, they do activities freely in life such as hobbies, recreation. The middle class in accessing Instagram is reduced by the Instagram algorithm to be a one-dimensional human. The middle class will be a uniform individual with the same activities like share, and comment. The middle class is a lasting individual who runs consumerism where everything becomes a commodity and is trapped in relations in the algorithm of relationships made by Instagram. For the middle-class Instagram is a lifestyle and daily activity. Instagram, which is mediated via cell phone, is a new socialization space that frees someone from the rules and disciplines of the patriarchal system. This activity results in the middle class recognizing, embracing and exploring things that cannot be expressed in everyday reality. Instagram in the middle class produces digital life practices that want to show a lifestyle. This study examines the phenomenon of middle-class practice in showing the practice of digital life: like share and comment on Instagram. Researchers will use a virtual ethnographic method. The virtual ethnographic approach will be carried out because this research is an object in cyberspace so that it can adequately understand the way the subject interacts and collaborates through observed phenomena. Instagram is a photo showroom, a kind of private space because the user gallery can be designed in such a way as the user wishes, users upload whatever happens around them, which is considered to represent user activity. The three accounts examined by @fajarmantoo, @herni_maryuliani and @ rosakusumaazhar present activities in digital life. The fact that manifests these two accounts is that consumption and production in the Instagram arena provide the formation of social reality. Instagram becomes a social reality forming tool that can give an idea of how activities in the middle class when on Instagram. Keywords: digital life, Instagram, Middle Class

Instagram, today as a result of technology that is acculturated with economic, social and cultural factors, brings leisure to the middle class, they do activities freely in life such as hobbies, recreation. The middle class in accessing Instagram is reduced by the Instagram algorithm to be a one-dimensional human. The middle class will be a uniform individual with the same activities like share, and comment. The middle class is a lasting individual who runs consumerism where everything becomes a commodity and is trapped in relations in the algorithm of relationships made by Instagram. For the middle�class Instagram is a lifestyle and daily activity. Instagram, which is mediated via cell phone, is a new socialization space that frees someone from the rules an disciplines of the patriarchal system. This activity results in the middle class recognizing, embracing and exploring things that cannot be expressed in everyday reality. Instagram in the middle class produces digital life practices that want to show a lifestyle. This study examines the phenomenon of middle-class practice in showing the practice of digital life: like share and comment on Instagram. Researchers will use a virtual ethnographic method. The virtual ethnographic approach will be carried out because this research is an object in cyberspace so that it can adequately understand the way the subject interacts and collaborates through observed phenomena. Instagram is a photo showroom, a kind of private space because the user gallery can be designed in such a way as the user wishes, users upload whatever happens around them, which is considered to represent user activity. The three accounts examined by @fajarmantoo, @herni_maryuliani and @ rosakusumaazhar present activities in digital life. The fact that manifests these two accounts is that consumption and production in the Instagram arena provide the formation of social reality. Instagram becomes a social reality forming tool that can give an idea of how activities in the middle class when on Instagram.

The development of smartphones that make people dependent on a gadged on lifestyle, as well as in the aspect of introducing a new thing in terms of product detail explanation and introduction in terms of promotion to increase imagination in real form with that trend develop smartphone-based technology that combines cyberspace and real through images and objects that are more called Augmanted Reality. Augmented Reality (AR) is a term for an environment that combines the real world and a virtual world created by a computer so that the boundary between the two becomes very thin. This system is closer to the real environment. With the aim of using augmanted reality promotion can be more interactive and more interesting, the audience can get to know the explanation aided with an object. More specifically with the marker method that uses the logo as an object, the marker itself is the main key so that the object being scanned raises the output object because in research that gets a logo can be easily found anywhere and will not change for a long time. From these objects will bring up objects that can be identified, namely the 3D building of Universitas Maarif Hasyim Latif which appears with a marker scan that is the logo as the object, so that with the help of these objects it is hoped that the impact can help visually explain Universitas Maarif Hasyim Latif building and become a different promotional media. and more sophisticated because Augmented Reality is a technology that is developing at this time.

Banyak hal menarik yang bisa kita teliti tentang organisasi besar di Indonesia. Studi pada perilaku informasi dari ulama di Muhammadiyah dan Nahdlatul Ulama sebagai CBO mayoritas di Indonesia dapat dilihat dari sosial dan budaya modal, nilai-nilai, komunikasi dan perilaku. Penelitian ini bertujuan untuk melihat pemenuhan kebutuhan agama dalam mencari informasi di media antara Ulama Muhammadiyah dan NU. Penelitian ini juga melihat proses aspek motivasi internal dipengaruhi pemikiran individu dan tindakan dalam pemenuhan kebutuhan religius pada kondisi bagaimana internal yang dapat dilihat dalam ekspresi yang terlihat dalam pemenuhan kebutuhan agama. Penelitian ini dapat dikategorikan sebagai jenis penelitian kualitatif dengan lapangan (karya lapangan/penelitian) dengan pendekatan spring ethnografi. Penelitian ini mengambil karakter ulama Muhammadiyah dan Nahdlatul Ulama di wilayah Yogyakarta. Ulama Muhammadiyah dan NU bersemangat akan mencari informasi untuk memenuhi kebutuhan agamanya melalui media. Setiap individu menyadari ada persyaratan yang dipuaskan dan secara aktif mencari hal-hal yang dapat memenuhi mereka. Ulama dan Muhammadiyah NU angka penuh semangat akan mencari informasi untuk memenuhi kebutuhan agamanya melalui media. Persyaratan adalah bahwa individu menyadari tujuan yang harus dicapai. Dalam hal ini, individu secara aktif akan mencari berbagai hal di media untuk memenuhi kebutuhan religius. Kata kunci : eliss, konsumsi media, perilaku ulama

Budaya manusia memberikan perwujudan kecantikan dalam doktrin rasis yang menyingkirkan heterogenitas perbedaan tubuh. Cantik menjadi standar representasi tubuh perempuan yang cantik dan ramping. Instagram memberikan ruang untuk wanita menjadi ramping dan cantik dengan berbagai sumber daya yang menegaskan perbedaan ramping dan gendut, serta menolak adanya representasi liyan terhadap tubuh. Tubuh gemuk akan dilekati oleh bayang-bayang obesitas sehingga gemuk menjadi sindrom bagi kebanyakan wanita. Instagram digunakan wanita kelas menengah untuk berfantasi mengenai tubuh yang dipresentasikan. Instagram dapat memanipulasi tubuh yang “nyata” mengikuti fantasi tubuh ketika memasuki logika Instagram yaitu visual artistik. Pengguna Instagram berfantasi dengan resources yang dimiliki Instagram, mereka berfantasi dengan tubuh ramping yang dipresentasikan di ruang online-feed Instagram. Penelitian ini mengkaji fenomena praktik wanita kelas menengah dalam memperlihatkan perubahan signifikan yang tidak ada batasan ruang dan waktu di ruang Instagram. Analisa yang dilakukan di sini dengan mendasarkan pada teori wacana tekstual. Wacana senantiasa melibatkan kondisi sosial dalam memproduksi dan menafsirkannya. Kondisi-kondisi terkait erat dengan tiga tataran organisasi sosial: situasi sosial, institusi sosial dan tataran sosial secara umum. Melihat wacana sebagai praktik sosial berarti mengkaji teks dalam hal ini visual di Instagram, menganalisis produksi, interpretasi serta mendalami hubungan teks, proses dan kondisi-kondisi sosial baik konteks situasional-institusional serta tatanan masyarakat. Dua akun yang diteliti @putrilellyana dan @rosakusumaazhar menghadirkan wacana wanita mengenai tubuh. Kenyataan yang termanifestasikan dua akun ini bahwa konsumsi dan produksi dalam arena Instagram memberikan pembentukan pola realitas sosial. Instagram menjadi alat pembentuk konstruksi sosial, sekaligus pembentuk wujud kuasa kebenaran dalam realitas sosial, Instagram membuat ruang kendali keseragaman norma-norma kehidupan.

This research tries to reveal the trends and tendency of research studies conducted by the authors published in the journal of communication science incorporated in the Association of Journal Management Science Communication Indonesia (APJIKI). The publication demands made by the academic community of Higher Education give a considerable impact on the awareness of the lecturers the importance of conducting studies, research and writing scientific papers. Communication science study progressed along with the development of communication technology. The development of this communication study coloring the writing of scientific articles in the form of research and articles in communication journals, then this research synthesizes the results of writing in scientific journals in the field of communication science contained in APJIKI (Association of Publishers Journal of Communication Science) in Indonesia by using perspective approaches seven traditions in communication namely, semiotics, phenomenology, cybernetic, psychological social, socio-cultural, critical and rhetoric. This study is using a quantitative and qualitative approach, data obtained through the dissemination of an online questionnaire and interview. The results showed that the scope of research studies for communication journals incorporated in APJIKI year 2016 more inclined on the study Public Relations (PR). While the form of communication studies that ranked first in 2016 is a study on the form of mass communication.

Banyaknya berita yang mengandung konten yang tidak wajar di konsumsi oleh anak-anak akhirnya menjadi dasar dilaksanakannya pengabdian masyarakat ini. Pengabdian masyarakat yang berisi pelatihan jurnalistik untuk mewujudkan media ramah anak mengharapkan kedepan anak-anak mengetahui bagaimana sebuah berita yang sering mereka lihat di produksi. Mereka juga dilatih untuk melakukan kegiatan jurnalistik sederhana. Pada pelatihan ini dilaksanakan melalui beberapa tahapan yaitu tahap orientasi dan pengenalan, Pengenalan jurnalistik untuk anak, praktek jurnalistik untuk anak dan evaluasi. Seluruh tahap dilaksanakan di Masjid Al Hidayah yang diikuti oleh anak-anak TPA usia SD. Setiap kegiatan terlaksana dengan baik dan menghasilkan karya-karya yang dipublikasikan di Majalah Dinding Masjid.[The amount of news that contains inappropriate contents which is consumed by children, become the basis of the implementation of this community service. Community service in the form of journalistic training was aiming to create child-friendly media, in the hopes that in the future, children will know how a news which is they often see is producted. They are also trained to perform simple journalistic activities. This training is conducted through several stages of orientation and introduction, Journalism Introduction for Children, Journalistic Practice for children and evaluation. The whole stage was held at Al Hidayah Mosque which was followed by children of TPA of the elementary school age. Every activity was well executed and produced works published in the Mosque's Wall Magazine.]

This research aims to explain how symbolic interaction of people in interpreting Jathilan art in Padukuhan Mendak Desa Girisekar. Kecamatan Panggang, Kabupaten Gunung Kidul. This research uses qualitative descriptive method. Data were collected using observation, in-depth interview and documentation. To check validity of data, the researcher uses triangulation of sources. The result shows that people interpret Jathilan art through verbal and non-verbal communication carried by Jathilan artists, within each performance or in everyday life. Verbal and non-verbal communication have been done by Jathilan artists through elements contained in Jathilan art including form of motion, costumes, properties and music. People can interpret Jathilan art because they regularly watch the show of Jathilan. In addition, the values contained in Jathilan art have been delivered to public through socialization as the first step so that values embodied in Jathilan art can be interpreted and implied by people in their life.