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The Covid-19 pandemic has drastically changed the way we interact with the world, including in making contributions such as Zakat, Infaq, and Shadaqoh. Masjid At Taqwa PCM Kebayoran Baru seeks to adopt Quick Response Code Indonesia Standard (QRIS) technology as a digital tool to facilitate the contribution process during this pandemic. This study aims to evaluate the preference of Masjid At Taqwa worshippers towards the use of QRIS for Zakat, Infaq, and Shadaqoh donations during the Covid-19 pandemic. The research method used is quantitative data analysis to analyze survey data from questionnaires, such as regression to see correlations between variables. Data was collected through questionnaires and interviews to assess users preferences for QRIS as a digital tool to contribute. Research findings show that Masjid At Taqwa worshippers tend to receive and use QRIS effectively for their contributions during the Covid-19 pandemic. QRIS has the potential to be an effective tool for fundraising purposes. The use of QRIS as a digital means of Zakat, Infaq, and Shadaqoh at Masjid At Taqwa PCM Kebayoran Baru has great potential in increasing the efficiency and convenience of the contribution process during the Covid-19 pandemic.

Micro waqf banks are formed by utilizing sharia social funds for poor productive communities around Islamic boarding schools. Traditional farmers, small, medium, and micro-enterprises do not understand the green economy principles as Maqashid Syariah approaches harmonizing human welfare and preserving nature in their business as valuable productive. The problem is the lack of understanding of the green economy of micro waqf bank customers in their business. This study aims to analyze the green economy's role on micro waqf bank customers as Farmer in Banten Province. This study uses a qualitative method with a grounded theory approach, while a purposive sampling technique for managers and customers of micro waqf banks. Data collection uses interviews, literature studies, and documentation, while data analysis uses design thinking. The results show optimizing the green economy role, including welfare, justice, environment, efficiency, and governance for micro waqf bank customer farmers. They can be implemented with social evolution models, including empathy, exploration, elaboration, exposure, execution, and expansion on micro waqf bank through financing, coaching, and empowerment on business sustainability. The implication is an optimization of the green economy role to understanding the concept and practice of micro waqf bank customers with a design thinking approach

Organizational Analysis of Indonesian Waqf BoardThe emergence of the idea of ​​cash waqf is surprising to many people, especially experts and practitioners of Islamic economics. The method used in this research is a normative legal research method (legal research). One of the objectives the need to establish Indonesian Waqf Board is to promote and develop waqf. Indonesian Waqf Board plays an active role as a regulator, motivator, mediator, and also can play a role as the administrator of waqf itself (nazhir). Therefore, it is in the case of appointment Indonesian Waqf Board membership management needs are called upon with some requirements such as having the vision and mission of commitment to develop waqf, has a working knowledge of and experience in managing waqf assets in a professional manner on a national scale.DOI: 10.15408/ess.v6i1.3125

Factors That Influence Nazhir Perception on Cash Waqf. The purpose of this study is to analyze what factors are influencing cash waqf perceptions of nazhir. The sampling method that used in this research is non- probability sampling with adjusted sampling technique. The method was used to analyze the data are descriptive analysisi and logistic regression. The result of this study showed that perception nazhir influenced by the media access information and understanding of waqf regulation. Nazhir that agree with cash waqf and understand with waqf regulation is about 0,94 times if we compare with the nazhir that not understand with waqf requlation. The educational background will be influence to the mindset of nazhir perception and understanding. DOI:10.15408/aiq.v6i2.1237