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Arriving in the remote Arnhem Land Aboriginal settlement of Oenpelli (Gunbalanya) in 1925, Alf and Mary Dyer aimed to bring Christ to a former buffalo shooting camp and an Aboriginal population many whites considered difficult to control. The Bible in Buffalo Country: Oenpelli Mission 1925–1931 represents a snapshot of the tumultuous first six years of the Church Missionary Society's mission at Oenpelli and the superintendency of Alfred Dyer between 1925 and 1931. Drawing together documentary and photographic sources with local community memory, a story emerges of miscommunication, sickness, constant logistical issues, and an Aboriginal community choosing when and how to engage with the newcomers to their land. This book provides a fascinating and detailed record of the primary sources of the mission, placed alongside the interpretation and insight of local Traditional Owners. Its contents include the historical and archaeological context of the primary source material, the vivid mission reports and correspondence, along with stunning photographs of the mission and relevant maps, and finally the oral history of Esther Manakgu, presenting Aboriginal memory of this complex era. The Bible in Buffalo Country emerged from community desire for access to the source documents of their own history and for their story to be known by the broader Australian public. It is intended for the benefit of communities in western Arnhem Land and is also a rich resource for historians of Aboriginal history (and other scholars in relevant disciplines).

Histories of the colonisation of Australia have recognised distinct periods or eras in the colonial relationship: 'protection' and ‘assimilation’. It is widely understood that, in 1973, the Whitlam Government initiated a new policy era: ‘self-determination’. Yet, the defining features of this era, as well as how, why and when it ended, are far from clear. In this collection we ask: how shall we write the history of self-determination? How should we bring together, in the one narrative, innovations in public policy and Aboriginal and Torres Strait Islander initiatives? How (dis)continuous has ‘self-determination’ been with ‘assimilation’ or with what came after? Among the contributions to this book there are different views about whether Australia is still practising ‘self-determination’ and even whether it ever did or could. This book covers domains of government policy and Indigenous agency including local government, education, land rights, the outstation movement, international law, foreign policy, capital programs, health, public administration, mission policies and the policing of identity. Each of the contributors is a specialist in his/her topic. Few of the contributors would call themselves ‘historians’, but each has met the challenge to consider Australia’s recent past as an era animated by ideas and practices of Indigenous self-determination.

‘I believe history is for healing. But you need to tell the whole story, the good and the bad. Telling the truth to the younger ones, the next generation, will make them strong.'— Mavis Kerinaiua The Tiwi people have more than their fair share of stories that turn ideas of Australian history upside down. The Tiwi claim the honour of defeating a global superpower. When the world's most powerful navy invaded and attempted to settle the Tiwi Islands in 1824, Tiwi warriors fought the British and won. The Tiwi remember the fight, and oral histories reveal their tactical brilliance. Later, in 1911, Catholic priest Francis Xavier Gsell decided to ‘purchase'Tiwi women and ‘free'them from traditional marriage, so girls would grow up into devoted Catholics. But Tiwi women had more power in marriage negotiations than missionaries realised. They worked out how to be both Tiwi and Catholic. And it was the missionaries who came around to Tiwi thinking. Then there are stories of the Tiwi people's ‘number one religion': Aussie Rules; Calista Kantilla remembers her time growing up in the mission dormitory; and Teddy Portaminni explains the importance of Tiwi history and culture as something precious, owned by Tiwi and the source of Tiwi strength. In Tiwi Story, Mavis Kerinaiua, Laura Rademaker and Tiwi historians showcase stories of resilience, creativity and survival. ‘Tiwi Story is a powerful collection of pieces written by Tiwi people about their experiences of colonisation. Their recounts are an important telling of past and present issues confronting Tiwi people and their culture, shining a necessary spotlight on a history of forced assimilation and suppression of Indigenous culture and language. This book is a testament to the strength of the Tiwi people and provides insight into the ongoing impact of colonisation on Indigenous cultures.'— Terri Janke ‘The writers'deep connection to the people and places involved adds extra poignancy to each story and moment. Tiwi Story is a brilliant contribution to the history we tell about Australia.'— Vuma Phiri, Books+Publishing

Everywhen asks how knowledge systems of Aboriginal people can broaden our understanding of the past and of history. Indigenous ways of knowing, narrating, and re-enacting the past in the present blur the distinctions of time, making all history now, with questions of time and language at the heart of Indigenous sovereignty. Edited by Ann McGrath, Laura Rademaker, and Jakelin Troy, this collection draws attention to every when showing us that history is not as straightforward as some might think. ‘“Everywhen” is a term less known to most Australians than its close relation, “The Dreaming”, but it evokes something of the richness of Indigenous understandings of time, place and spirit. This impressive collection of essays — the work of Indigenous and non-Indigenous authors writing from a range of fields and perspectives — invites us to rethink how we imagine not only Australian history but the nature, meaning and purpose of history itself.'— Frank Bongiorno ‘A timely book that challenges ways of thinking about the past and of historical practice. It speaks to the individual via first-person narratives and the collective — discussing groups and populations, and weaves the two together in a meaningful, informative manner. Everywhen offers a fresh reflection on languages, histories and practices that readers will find interesting and informative.'— Bronwyn Fredericks ‘A powerful book about the inter-connectedness of story, language, time, Country, and heart.'— Terri Janke ‘At the cutting edge of contemporary scholarship, Everywhen highlights the limitations of conventional history and significantly expands our understanding of Indigenous concepts of time. This is a path-breaking collection of essays that is essential reading for Australian and international scholars.'— Mark McKenna