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The texts in this volume represent Kristin Ross's attempt to think the question of the everyday across a range of discourses, practices and knowledges, from philosophy to history, from the visual arts to popular fiction, all the way to the forms taken by collective political action in the territorial struggles of today. If everyday life is, as many have come to believe, the ideal vantage point for an analysis of the social, it is also the crucial first step in its transformation.The volume opens with a return to Henri Lefebvre's powerful attempt to think the everyday as both residue and resource, as the site of profound alienation and-by the same token-the site where all emancipatory initiatives and desires begin. The second section focuses on our attempts to represent our lived reality to ourselves in cultural forms, from painting and literature and film to an analysis of the contemporary transformations of the sub-genre most embedded in the deep superficiality of everyday life: detective fiction. The final section turns to present-day ecological occupations in the wake of the zad at Notre-Dame-des-Landes, and locates the everyday as a site for rich oppositional resources and immanent social creativity.

Now in its second edition, Tyler Stovall's Transnational France takes a transnational approach to the history of modern France that draws the reader into a key aspect of France's political culture: universalism.Beginning with the French Revolution and its aftermath, Stovall traces French history right up to the present day and examines France's relations with three other areas of the world: Europe, the United States, and France's colonial empire. The book shines a light onto both French identity and the history of the world more broadly, which allows the reader to engage with French history in a much wider context. This new edition features an additional chapter on France in the twenty-first century that offers an analysis of current events and issues as seen through historical perspective. Issues addressed include anti-Semitism, Islamophobia, and the gilets jaunes, as well as the impact of Brexit, the maturation of the National Front under Marine LePen, and the administration of Emmanuel Macron. Giving a global view of France's history, this is the perfect volume for students of modern France and French history courses.

Marcus Otto unternimmt eine systemtheoretisch inspirierte genealogische Wiederbeschreibung eines Metanarrativs der Moderne, das sich als Imperativ politischer Inklusion historisch wirkmächtig an der Figur des Subjekts entfaltete. Dies impliziert die Dekonstruktion eines übergreifenden Willens zum Subjekt, der bis heute nicht nur in politischen und gesellschaftlichen Selbstbeschreibungen, sondern auch in der Historiographie vorherrscht. Mithin ist in einem umfassenden Sinne, der sich an der Figur des Subjekts kristallisiert, also der »Kopf des Königs noch immer nicht gerollt«, wie Foucault einst bezogen auf das politische Denken formuliert hat.

'Alison Moore's sparkling collection of essays offers a host of fascinating perspectives on gender in French politics from the European witch-craze through to the current head-scarf controversy.'- Colin Jones, Professor of History, Queen Mary University of London'Sexing Political Culture in the History of France gathers together several compelling essays that nuance older studies about how gender and sexual symbols stand in for the nation in its various incarnations from the Early Modern period to the present. By combining a long historical trajectory with detailed analyses of how the state or its opponents have used symbolic meaning to mobilize political action, clarify or criticize hierarchy, or simply make sense of social norms, these essays demonstrate the distinctive power of such symbolism and thus of this area of focus, which traverses intellectual, social, cultural history as well as the history of gender and sexuality. This is a cutting-edge collection that moves coherently from the early modern witch hunt to race in postcolonial France.'- Carolyn J. Dean, John Hay Professor of International Studies, Brown University'Sexing Political Culture in the History of France marks a genuinely new departure in European history of sexuality studies. Alison Moore has gathered together contributions which demonstrate the manifold ways in which the language of gendered and sexualized stereotypes, behaviors, and practices has been deployed in the service of patriotic propaganda and the othering energies of nationalism in the French context. Further, she urges a nuanced focus on the fact that scholars too have embraced the tendency to metaphorize national, religious and political situations using sexual and gendered symbols. As such, the book also stands as a meditation on the political and libidinal character of historiography itself. The essays collected together in the volume cover a broad historical span and treat a wide-ranging array of fascinating topics from sixteenth- and seventeenth-century witch-hunts to historically recent debates about French secularism, Islamophobia, and the wearing of the veil. This book is a must-read for all students and scholars of French and European studies, gender and sexuality studies, and the history of ideas.'- Lisa Downing, Professor of French Discourses of Sexuality, University of Birmingham

The idea of the centralized State has played a powerful role in shaping French republicanism. But for two hundred years, many have tried to find other ways of being French and Republican. These essays challenge the traditional account, bringing together new insights from leading scholars.

In this invaluable reference work, the world's foremost authorities on France's political, social, cultural, and intellectual history explore the history and meaning of the French Republic and the challenges it has faced. Founded in 1792, the French Republic has been defined and redefined by a succession of regimes and institutions, a multiplicity of symbols, and a plurality of meanings, ideas, and values. Although constantly in flux, the Republic has nonetheless produced a set of core ideals and practices fundamental to modern France's political culture and democratic life. Based on the influential Dictionnaire critique de la république, published in France in 2002, The French Republic provides an encyclopedic survey of French republicanism since the Enlightenment. Divided into three sections—Time and History, Principles and Values, and Dilemmas and Debates—The French Republic begins by examining each of France's five Republics and its two authoritarian interludes, the Second Empire and Vichy. It then offers thematic essays on such topics as Liberty, Equality, and Fraternity; laicity; citizenship; the press; immigration; decolonization; anti-Semitism; gender; the family; cultural policy; and the Muslim headscarf debates. Each essay includes a brief guide to further reading. This volume features updated translations of some of the most important essays from the French edition, as well as twenty-two newly commissioned English-language essays, for a total of forty entries. Taken together, they provide a state-of-the art appraisal of French republicanism and its role in shaping contemporary France's public and private life.

Religion and the Politics of Time is an extensive study of the changes in religious holidays in Old Regime and Revolutionary France.

A major contribution to the study of collective identity and memory in France, this book examines a French republican myth: the belief that the nation can be adequately defended only by its own citizens, in the manner of the French revolutionaries of 1793. Alan Forrest examines the image of the citizen army reflected in political speeches, school textbooks, art and literature across the nineteenth century. He reveals that the image appealed to notions of equality and social justice, and with time it expanded to incorporate Napoleon's victorious legions, the partisans who repelled the German invader in 1814 and the people of Paris who rose in arms to defend the Republic in 1870. More recently it has risked being marginalized by military technology and by the realities of colonial warfare, but its influence can still be seen in the propaganda of the Great War and of the French Resistance under Vichy.

In the wake of the Terror, France's political and intellectual elites set out to refound the Republic and, in so doing, reimagined the nature of the political order. They argued vigorously over imperial expansion, constitutional power, personal liberty, and public morality. In Reimagining Politics after the Terror, Andrew Jainchill rewrites the history of the origins of French Liberalism by telling the story of France's underappreciated'republican moment'during the tumultuous years between 1794 and Napoleon's declaration of a new French Empire in 1804.Examining a wide range of political and theoretical debates, Jainchill offers a compelling reinterpretation of the political culture of post-Terror France and of the establishment of Napoleon's Consulate. He also provides new readings of works by the key architects of early French Liberalism, including Germaine de Staël, Benjamin Constant, and, in the epilogue, Alexis de Tocqueville. The political culture of the post-Terror period was decisively shaped by the classical republican tradition of the early modern Atlantic world and, as Jainchill persuasively argues, constituted France's'Machiavellian Moment.'Out of this moment, a distinctly French version of liberalism began to take shape. Reimagining Politics after the Terror is essential reading for anyone concerned with the history of political thought, the origins and nature of French Liberalism, and the end of the French Revolution.

This book is not a conventional political narrative of Carolingian history shaped by narrative sources, capitularies, and charter material. It is structured, instead, by numismatic, diplomatic, liturgical, and iconographic sources and deals with political signs, images, and fixed formulas in them as interconnected elements in a symbolic language that was used in the indirect negotiation and maintenance of Carolingian authority. Building on the comprehensive analysis of royal liturgy, intitulature, iconography, and graphic signs and responding to recent interpretations of early medieval politics, this book offers a fresh view of Carolingian political culture and of corresponding roles that royal/imperial courts, larger monasteries, and human agents played there.

This third volume in a much praised series on The French Revolution and the Creation of Modern Political Culture examines the way in which the Revolution has been portrayed in European thought and its impact upon the development of political philosophy in the nineteenth century. Opening with the influence of Burke and other contemporaries of the Revolution and the ensuing debate over the question'Why the Terror?', this volume explores such diverse themes as the legacy of the Revolution on the political and social evolution of Germany, England, Italy and Russia; the crisis it brought about in the Catholic Church; and the difficulties encountered in determining the end of the Revolution. By showing that the upheaval in European politics and philosophy caused by the French Revolution continued to shape nations, peoples and thought, the texts brought together in this volume permit a better understanding of the event's extraordinary complexity.