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This paper provides the initial chronological framework for an Australian Aboriginal women's sacred area, based on the first absolute ages obtained through luminescence dating. The Thirteen Mile Creek site of the Avon Downs women's sacred area provides evidence for various aspects of women's lives, including lithic raw material extraction and lithic artefact production from ∼7000 years to recent times. It is the first dated Aboriginal women's sacred area in Australia. The successful use of single grain luminescence on a colluvial mantle suggests the potential to extend cultural histories in tropical hillslopes to the middle Holocene. Our preliminary study of the site raises awareness of the challenges of protecting women's sacred sites from mining and development and highlights the importance of preserving Aboriginal sacred sites for future generations. [ABSTRACT FROM AUTHOR]

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Le théâtre au Cameroun est redevable envers les performances patrimoniales locales. C’est grâce à celles-ci qu’il s’est affirmé dans le temps et dans l’espace. La présente recherche interroge les modalités de la création théâtrale à partir des manifestations spectaculaires du terroir. Il s’agit de montrer comment la création théâtrale au Cameroun s’inspire des pratiques spectaculaires organisées pour se donner de la substance. Cette analyse s’élabore à l’aune de l’ethnoscénologie de Jacques-Raymond Fofié (2011), qui est une discipline scientifique issue de l’ethnologie et des arts du spectacle. Elle analyse, comprend et interprète les pratiques culturelles dans leur contexte de production sans préjugés. Sa démarche situe les pratiques performatives dans leurs contextes de production, analyse leur processus de création et met en lumière la construction de leur identité. Il ressort de cette étude que la création théâtrale au Cameroun s’est appuyée sur les éléments de théâtralité des spectacles patrimoniaux du Cameroun, notamment les contes, les proverbes et certains rites d’intronisation, pour se constituer.

Copyright of Configurações is the property of Centro de Investigacao em Ciencias Sociais and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Encounters in Theory & History of Education / Rencontres en Theorie et Histoire de l'Educacion is the property of Queen's University, Faculty of Education and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Maritime archaeology has been identified as a significant field among the humanities that could contribute to the global sustainable development agenda. This article explores the relevance of maritime archaeological studies to initiatives of climate action. Βy reviewing the contributions of various state-of-the-art projects and by linking their aims and outcomes to specific targets of the UN Sustainable Development Goals, the author highlights the benefits of involving maritime archaeological research in the pursuit of sustainability and climate resilience. This involvement could play a key role in reinforcing human-centred and culturally aware solutions to the current climate change effects that threaten human populations, especially in maritime regions. It is hoped that this discussion will inspire researchers in the humanities, archaeology, and maritime archaeology in particular, to use their expertise within the framework provided by the sustainable development agenda to help build a better future. [ABSTRACT FROM AUTHOR]

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Copyright of Innovar: Revista de Ciencias Administrativas y Sociales is the property of Universidad Nacional de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Akofena is the property of Universite Felix Houphouet Boigny and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Résumé Le continent africain a fait l’objet du pillage de ses ressources et de ses hommes depuis des siècles. Jusque-là, le droit international ne s’occupait nullement des revendications des victimes concernant la réparation des préjudices causés à ce contiennent du fait de l’esclavagisme et de la colonisation. La dynamique de restitution des objets d’art africains par certains pays, anciens colonisateurs, consacre le revirement du droit international et la reconnaissance tacite des maux causés à l’Afrique. Nous estimons qu’il y a lieu d’inscrire ce processus de réparation et d’indemnisation dans le cadre des Nations Unies pour traiter de toutes les questions de la colonisation et de ses conséquences. Abstract The African continent has been the subject of the looting of its resources and men for centuries. Until then, international law did not care about the demands of victims concerning the compensation of damages caused at this continent because of slavery and colonization. The dynamics of restitution of African objects of art by some countries, former colonizers, devotes the turnover of international law and the tacit recognition of evil caused by Africa. We believe that this process of reparation and compensation should be included in the UNITED Nations to address all the issues of colonization and its consequences.

La présente étude vise à mettre en évidence le rôle important que le patrimoine culturel peut jouer dans son aspect matériel et immatériel dans la réalisation du développement durable dans le domaine du tourisme. En tant que facteur fondamental pour définir les rôles sociaux et les transmettre aux générations, préserver les identités culturelles ainsi que pour réaliser le développement économique Ce qui trouve dans le patrimoine culturel un atout important pour apporter un équilibre sociétal et un changement sûr, et c'est une source de force dans toutes ses activités productives pour assurer les moyens de subsistance des groupes locaux, une source de moyens de subsistance et de revenus, et une stabilité matérielle, sociale, culturelle et politique qui aide à générer des revenus pour les membres de la société ainsi que pour Pour l'industrie du tourisme, le patrimoine culturel est un élément essentiel et une référence avec toutes ses composantes architecturales, artistiques, civilisationnelles et culturelles, et il peut apporter beaucoup et jouer un rôle important dans le développement durable de la société dans son ensemble

The pink pages of the Petit Larousse illustré constitute a familiar corpus, widely consulted by readers whether they are Latinists or not. These pages are not limited to Latin and widely accept Greek, English, German or Italian. Latin language is however predominant, for the reason that the use of the mother tongue expresses the proverbial wisdom of the ancients. This wisdom is partially understood by all due to the proximity of the word to the Romance language and its etymon. At the origin of Romanity, Latin can thus express advice for the use of all, legal concepts, proverbs, situational sentences, easy to place in conversations and agreeable to translate and gloss, while showing pleasantly its culture. This is one of the causes of their favour. All proverbs must be based on some authority. The proverb in Latin requires a translation, if the words it contains are far from their development in the Romance language. This study will analyze the corpus of the dictionary, classify its entries typologically and consider some aspects of their use, emphasizing the rather traditional wisdom they contain. [ABSTRACT FROM AUTHOR]

The article examines the strategies associated with the valorisation of places of memory linked to a rich and difficult history in two island territories in the south-western Indian Ocean. Reunion Island and Mauritius have different institutional realities (French DROM and European RUP / Independent state). Both have experienced similar historical events, in particular the great migratory flows associated with slavery and sugar cane indentured labour. Their heritage reservoir in this area is considerable. This contribution aims to describe the mobilisation of stakeholders and their valorisation, in a comparative approach. The article therefore examines the links between (museum) heritage and territory. The heritage promotion of memory seems to be part of an approach that is varied and at the same time displays correspondences. It bears witness to issues that are approached in different ways between spaces with dissimilar political and sociological contexts. [ABSTRACT FROM AUTHOR]

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An experimental and prospective study of educational extension is presented that mobilizes a descriptive analysis, from the perspective of cultural and environmental heritage, of the bridge-book for children and adults, Portugal Pequenino by Raul Brandão and Maria Angelina Brandão, with a view to the production of content for a mobile digital application. Building on from prior investigative experience of the authors in the development of the exploratory project "Raul Brandão and intergenerational relations at the digital humanities interface", it aims to develop a new dimension of this initiative. It consists of a brief approach to the literature review of the transdisciplinary area Digital Humanities in Portugal, the theoretical-methodological framework of which that underpins the study presented. Digital Humanities has managed to bring together a community of researchers that tends to grow and assert itself (Alves, 2016 a) and b), albeit in a global mapping, with regard to Portuguese-speaking heritages, the performance is lower than that of other traditions and cultures, namely Anglo-Saxon (Pereira, 2015: 110-140). However, under the impact of the increasing consolidation of the inter/transdisciplinary area of Digital Humanities on an international scale, this new field of research in Portugal has been gradually growing into a broader movement of renewal of discourses and practices of affirmation and integration of digital media transversal to the Humanities and Social Sciences. [ABSTRACT FROM AUTHOR]

Cultural heritage is nurtured by, and nurtures, space and place dynamics that are multidimensional and ambiguous. In this paper I engage with a 'frictional geography' of heritage-making to question the principles and practices of the Framework Convention on the Value of Cultural Heritage for Society of the Council of Europe, a charter predicated on the principle of citizens' inclusion and co-operation. The friction metaphor has emerged in the last decade in social and cultural geographies, bringing together globalisation, mobilities and more-than-human approaches. I will refer to an ethnographic study based in Forlì, Italy, where the local administration has been supporting a Faro process from 2016 to 2018. Reflecting on this case study, I ask: What happens once the principles of local democracy and heritage co-construction are enacted on the ground of everyday urban experiences? What frictions, conflicts and ambiguities arise? The case of Forlì serves as a useful illustration of how diverse acceptances of the same heritage-making process coexist and 'rub' against one another. A 'frictional geography' approach might also be employed to explore other place-making processes, especially those accompanied by the claim of the right of citizens to participate, on the one hand, and increasing societal conflicts, on the other. [ABSTRACT FROM AUTHOR]

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Copyright of Anales de Geografía de la Universidad Complutense is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of O Ideário Patrimonial is the property of Centro Transdisciplinar das Arqueologias do Instituto Politecnico de Tomar and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

« La laïcité fait maintenant partie du patrimoine français », écrit en 2000 Jean Baubérot, historien et sociologue de la laïcité. A partir de travaux antérieurs sur la construction linguistique du patrimoine (Rochaix, 2017, 2020) menés dans le cadre de la Sémantique des Possibles Argumentatifs (Galatanu, 2018), nous articulons, en conservant le même dispositif théorique, laïcité et patrimoine culturel en tant que valeurs sociales complexes, dans le sens où elles véhiculent dès le niveau lexical des valeurs modales dont axiologiques, antagonistes qui facilitent divers déploiements idéologiques en discours. À partir de l’assertion de Baubérot, nous interrogeons la laïcité comme objet du patrimoine culturel comme objet sémantique et conceptuel tel qu’il peut être construit à partir des dictionnaires de langue puis confrontons ces représentations aux déploiements discursifs de la notion dans un objet didactique institutionnel, le dossier pédagogique consacré à la laïcité, construit à destination des enseignants à partir du fonds de la Bibliothèque Nationale de France (classes.bnf).

Sonia Mechiat, Les villages historiques des Aurès en Algérie un patrimoine culturel à valoriser

This article considers the place religion holds in post-Soviet Russian society, and most importantly, the case of the dominant Russian Orthodoxy. It shows that the gap between low everyday religiosity and high public profile of religion is the key to a specific Russian version of secularity. How religion's spectacular appropriation of physical and social space, up to the imaginative space of the national culture as such, does not cancel the strong counterweight of deeply ingrained secular cultural arrangements – either genetically linked to some European variations or specifically related to (post)communist experience. [ABSTRACT FROM AUTHOR]

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Copyright of Bitácora Urbano/Territorial is the property of Bitacora Urbano/Territorial and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article argues in favor of developing readings at the crossroads of environmental, literary and heritage educations. These will be the axis proposed to address challenges arising from the environmental crisis and the loss of cultural memory in students and citizens in general. These issues are explored especially in relation to the emblematic problem of water culture. We propose some criteria for the development of a new inclusive ecological canon with world literature texts. Based on these priorities, we describe the possible foundations of environmental awareness, of tangible and intangible cultural heritage and of the most useful teaching methods to promote dissident readers who wish to foster water culture within specific communities. All this is in keeping with new educational and cultural currents and seeks to have a positive impact on the education of 21st century citizens. [ABSTRACT FROM AUTHOR]

The relationship between cultural heritage and economic development of a territory is explained when the tourism value chain, endogenous factors of the destination -such as cultural tradition-, and supporting factors - infrastructure and political conditions- intervene. In this context, it is important to recognize the dynamics that are particular to the destinations, as these allow creating competitive advantages to take the lead over direct competitors when attracting tourists. This article presents a methodological review of the Regional Tourism Competitiveness Index in Colombia for capital cities, with the purpose of evaluating the performance of cities and the existing relationships between endogenous factors, the tourism value chain, and the economic and social conditions. This is carried out by using the Partial Least Squares-Path Modeling method, with a view to establish relationships among unobservable variables based on values that were evaluated on a Likert scale. The results show that there is a positive relationship between the use of cultural heritage and the competitiveness of a tourist destination. Bogota, Medellin, and Cartagena are the cities with the best overall performance, due to the good support structure given to the tourism chain and political conditions. Cities with a high level of heritage, such as Tunja or Popayán, signal performance problems attributed the conditions of infrastructure, marketing, and destination management, which prevent them from taking advantage of their capabilities. [ABSTRACT FROM AUTHOR]

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Copyright of Bitácora Urbano/Territorial is the property of Bitacora Urbano/Territorial and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Signata is the property of Presses Universitaires de Liege and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Droit et Cultures is the property of Revue Droit et Cultures - Universite Paris Nanterre and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Espacio, Tiempo y Forma: Serie VI, Geografía is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Dr Marcel Taibé, Patrimoine culturel chez Aminata Sow Fall et Remy Medou Mvomo

The villages of Maghreb have several distinct components expressing their popular cultures. In this way, the small squares of the mountainous villages known as dachras in the Tunisian High Tell represent places of meetings, festivities and exchanges. Their role of interface between the local society and its outside was influenced by the process of modernism and socioeconomic dynamics and mutations. These small squares know today a struggle between the popular cultures which attempt to resist in one hand to the current of modernization that invades the rear-countries and the employment of the public space by the official organisms on the other hand. These small squares are nowadays a true struggle space between the elements of a cultural heritage which draws its wealth from his anchorage in the stratigraphy of the civilizations passed by this space and cultural elements made by exchanges and spatial dynamics of the population on the one hand and the "progressive policy" adopted by the state since the independence of Tunisia. [ABSTRACT FROM AUTHOR]

The subject of this study revolves around one of the sociological issues, which is female circumcision. This later has aroused great controversy among socoiologists, for being classified between the norms and customs of society on the one hand, and the types of violence against children and women on the other. It, also, shows the male domination and control of the stereotyping of women's sexual life, this is what we shall deal with in this sociological-religious approach through which we shall discuss the religious and socio- cultural concept of female circumcision, its types, the grounds of its practice, what motivates it, and its consequences. [ABSTRACT FROM AUTHOR]

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Cultural heritage is generally regarded as something of value – but it is valued in different ways by different communities. Here we explore the value of cultural heritage for rural Scottish communities and how it is generated through social and cultural capital. Using the idea of 'gathering', we consider the process of gathering historical archives, narratives and gathering places based on local knowledge. We draw upon a study of communities in the Outer Hebrides of Scotland, where a well-established cultural heritage tradition has developed and is continuing to do so with the adoption of various digital technologies. The paper argues that cultural heritage offers a real sense of cultural value for participants and communities for which digitisation offers both threats and opportunities. The paper adds to our understanding of locally generated cultural capital and the meaning of cultural value. [ABSTRACT FROM AUTHOR]

Copyright of Revista Crítica de Ciências Sociais is the property of Centro de Estudos Sociais and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bitácora Urbano/Territorial is the property of Bitacora Urbano/Territorial and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Archaeology has two main objectives: acquire greater knowledge of historical processes and provide value to cultural heritage. The latter contains the intent to create resources which can benefit Local communities. The existence of said assets foreseeably attracts more tourists, which results in greater capital inflow from tourism. Nonetheless, there is rarely any assessment of whether a) these tourists really do come and b) if their arrival really facilitates the sustainability of the communities. In this article we will explore the inconsistencies of this transfer mechanism, and the dissociation between tourism benefit and sustainability. [ABSTRACT FROM AUTHOR]

In the quest to develop cities for the long run, the debate is whether to retain elements of culture or to reinvent such spaces for new uses. Cultural heritage preservation thus becomes an issue in urban planning. Heritage sites and buildings are currently facing a great threat from new urban development particularly in developing countries including Malaysia. Nonetheless, there are those who argue for the preservation of local identity in the face of urban development. They claim that within the Kuala Lumpur City Centre, there are areas rich in diversity of identity, and these should be made more visible. This paper uses the case study of Chan See Shu Yuen, a historically significant Cantonese ancestral clan association building which houses both tangible and intangible cultural heritage in the heart of Kuala Lumpur. Through a mixed-method approach, combining interviews, surveys, content analysis, photography, and videography, I outline how this clan association increases social cohesion through its continued functions of providing aesthetic value and being a tourist attraction. This makes the case for the continued retention of historical buildings and practices, despite overarching social changes such as super-diversity. [ABSTRACT FROM AUTHOR]

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