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Since the 1990s, rhetorical and communication studies have taken a strong turn toward multiplicity in publics scholarship. This turn has generally been understood as representing both a political and theoretical advancement. Yet, in an age of hyperpolarization and social fragmentation it may be time to at least note the ironies entailed in rhetorical theory's multiplying publics and ask what might be lost in the gains. The great irony, I argue, is that multiplicity has been the dominant liberal commitment in the United States for over a century now, and an important precondition for the advent of neoliberalism as a discrete political-economic ideology. As I detail in this historical study, in the 1920s and 1930s a severe critique of "the public" would take hold of U.S. elites under the auspices of liberalism. Two central figures in this repudiation were Walter Lippmann and John Dewey. In this article, I offer a detailed historical study of the Lippmann-Dewey critique of "the public" to query what is undercut in the turn toward multiplicity in publics scholarship, then and now. [ABSTRACT FROM AUTHOR]

THE DRESS WAS A TAPESTRY IN BLACK and white. Prepared and pressed for a fifteen-year-old girl who was about to walk into history--and into great danger--it hung squarely on the [...]

This essay presents Dwight D. Eisenhower's presidential rhetoric as an iteration of an American synecdochal sublime. Eisenhower's rhetoric sought to re-aim civic sight beyond corporeal objects to the nation's transcendental essence. This rhetoric is intimately connected to prevailing political anxieties and exigencies, especially the problem of 'the Bomb' and the related philosophy of deterrence. Over and against the material presence of the atomic bomb, which threatened to concentrate national energies, Eisenhower advanced an expansive vision of national 'spiritual' being to which corporeal images could only gesture. Correlatively, he positioned himself as a kind of priestly mediator. Therefore, he not only justified a strong deterrent stance in the Cold War, but made moral sense of it. Keywords: Eisenhower; Cold War; Civil Religion; Synecdoche; Sublime