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This article seeks to identify trends in Steiner Waldorf education through the lens of Clarence Beeby’s work on educational myths. Beeby calls myths a form of communication between contemporaries or between generations, ways of conceptualizing education that can be understood quickly yet are flexible enough to accommodate a range of interpretations. A myth holds for a period and then transitions into a new myth that best suits changed times and changed circumstances. I reflect on what the myths of Waldorf education might be and take up Gramsci’s well-known quotation on change, “The crisis consists precisely of the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear,” In writing this, Gramsci extended the interregnum beyond its usual papal connotation to include the socio-cultural condition as well. I use the notion to consider if Waldorf education is currently in an interregnum period and is displaying both “morbid symptoms” and promising signs of fresh development. In addition, I contemplate if these promising signs point toward a new myth that will allow Waldorf education to step beyond its century-old, colonial heritage.

The New Zealand Certificates of Steiner Education (CSE) are secondary qualifications at levels 1, 2 and 3, recognized by the New Zealand Qualifications Authority. They give access to tertiary education in New Zealand and beyond. The impulse for new qualifications grew from a wish to have important aspects of the taught Steiner curriculum recognized and valorized, that these aspects be credit bearing toward tertiary study, an option not offered by existing qualifications. The certificates were developed over an 18-month period and were implemented by the (then) four New Zealand Steiner schools with high school classes. The CSE are based on a suite of learning outcomes which give teachers a substantial degree of assessment autonomy, allowing them to tailor assessment modalities to the student or class being taught. Since 2012, the qualifications have been offered overseas and are now used as a pathway to university by Steiner schools in a growing number of countries. This article draws on the experiences of one of the developers of the qualification and two teachers in schools using the certificate in the UK, and outlines some of the challenges faced when breaking new ground in the advancement of Waldorf education internationally.

This article investigates and documents inner processes which underlie and support my professional life – a living-eduationaltheory based on what I term 'lived spirituality'. Influenced strongly by the work of Rudolf Steiner, this living-educationaltheory is grounded in personal experience tracked through time and the personal knowledge gained over a period of many years. To shine a light on and into this process, I identify past and present influences – theoretical and philosophical – to weave them more strongly into my living-theory. In considering lived spirituality, I outline the benefits which a regular practice of inner work can have; in this I draw on Foucault’s work on the care of the self, parrhesia and askesis. I use Deleuze’s notion of the rhizome as a metaphor to explore this development, linking it to how lived spirituality influences my work and, through this, affects others.

Short discussion paper 1.