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The value of psychological well-being is an important post-pandemic discourse of covid-19. The impact of this pandemic caused the psychological well-being index of Malaysians at a moderate level with an overall score of 7.2. In this regard, various initiatives at the global level to control the sustainability of psychological well-being through psychospiritual approaches are actively pursued by various parties. Among them are Mindfulness Meditation, Ayurveda, Yoga and other non-Muslim psychospiritual approaches. Thus, the purpose of this study is to analyse the concept of psychospiritual in the Qur'an as a control mechanism for psychological well-being. Based on a qualitative method with a thematic content analysis approach, this study found that the concept of psychospiritual in the Quran is holistic. The concepts of iṭmi’nān al-qulūb (peace of mind) and al-Sakīnah (tranquillity) which are discussed twenty times in the Qur’an are part of the core underlying the Qur’an-based psychospiritual approach. A combination of understanding about it is found to be able to control and stabilise the mind or emotions. In conclusion, the concept of psychospiritual in the Qur’an is significant and deserves to be dignified as part of the complementary mechanism of psychological well-being control. [How to Cite: Zaman, R. K., Nasir, K., Saleh, M. M., & Ab Hamid, N. S. (2022). Kawalan Kesejahteraan Psikologi Berasaskan Konsep Psikospiritual dalam Al-Quran: Suatu Analisis: Psychological Well-Being Control Based On Psychospiritual Concepts In The Quran: An Analysis. ‘Abqari Journal, 27(1), 115-129. DOI: 10.33102/abqari.vol27no1.526]

The Hindu-oriented psychotherapy approaches such as yoga and transcendental meditation are among renowned alternative methods that are able to treat mental stress problems. However, the alternative psychotherapy initiative can affect the Muslims’ faith because some of the traditional rituals deviate from al-Sunna. Therefore, this study was conducted to compare psychotherapy theory between al-Sunna and Hindu meditation traditions, which are increasingly applied in the psychotherapy process. This study applies qualitative methods via descriptive approach. The findings of the study found that the contemplation method according to al-Sunna has holistic and balanced features encompassing the aspects of psychospiritual, taṣfiyah al-Qalbi, al-murāqabah, al-muḥāsabah and al-dhikr. In fact, it is also deemed to be far more beneficial to be applied as an alternative psychotherapy model. ABSTRAK Pendekatan psikoterapi yang berorientasikan sentuhan agama Hindu seperti yoga dan meditasi transendental merupakan salah satu kaedah alternatif terkenal yang mampu merawat masalah tekanan jiwa. Namun begitu, inisiatif psikoterapi alternatif tersebut boleh menjejaskan akidah umat Islam kerana beberapa ritual tradisinya bercanggah dengan al-Sunnah. Oleh itu, kajian ini dijalankan bagi membuat perbandingan antara teori psikoterapi menurut al-Sunnah dan tradisi meditasi Hindu yang semakin kerap diterapkan dalam proses psikoterapi. Kajian ini menggunakan metod kualitatif melalui pendekatan deskriptif. Hasil kajian ini mendapati kaedah tafakkur menurut al-Sunnah memiliki ciri-ciri holistik dan seimbang mencakupi aspek psikospiritual, taṣfiyah al-Qalbi, al-murāqabah, al-muḥāsabah dan az-zikir. Malah kaedah tafakkur juga diyakini jauh lebih bermanfaat untuk diguna pakai sebagai model psikoterapi alternatif.

Discussion about human beings is not solely focused on the aspects of metaphysics and biology, it even goes beyond the issues of belief, religion, perception and culture. Anthropologists argue that humans in general do have their own beliefs and religion. Edward Burnett Tylor, known as the father of anthropology believes the earliest belief and that becomes the basis of all religions is animism. This theory is indirectly embedded in the History textbooks to portray human life in the Prehistorical Age who believed in animism. This article aims to reveal and explain about the earliest human belief based on Sunnah Nabawi. Next, some passages related to the characteristics of human beliefs in the Prehistorical Age in the Form One History textbook were scrutinised and analysed. The method used was qualitative literature review by applying descriptive and critical elements. The findings show that the earliest human belief is based on Tawhid and Islam instead of animism. Hence, the information available in the History textbook on the earliest human belief is contradictory from the perspective of Sunnah and this definitely requires further review. ABSTRAK Perbincangan tentang manusia bukan tertumpu pada aspek metafizik dan biologi semata-mata, malah hal ini menjangkau soal kepercayaan, agama, persepsi dan budaya. Ahli antropologi berpendapat bahawa manusia secara umumnya memiliki kepercayaan dan agama tersendiri. Edward Burnett Tylor, yang digelar sebagai bapa antropologi berpendapat bahawa kepercayaan terawal manusia yang menjadi asas bagi semua agama ialah animisme. Teori ini secara tidak langsung diterapkan dalam buku-buku teks Sejarah untuk menggambarkan kehidupan manusia pada Zaman Prasejarah yang menganuti kepercayaan animisme. Artikel ini bertujuan untuk mendedahkan dan menjelaskan kepercayaan terawal manusia berasaskan Sunnah Nabawi. Seterusnya, penelitian dan analisis dilakukan terhadap beberapa petikan yang berkaitan dengan ciri kepercayaan manusia pada Zaman Prasejarah dalam buku teks Sejarah Tingkatan Satu. Kaedah yang digunakan ialah kajian perpustakaan secara kualitatif dengan menerapkan elemen deskriptif dan kritikal. Hasil kajian mendapati kepercayaan terawal manusia adalah berunsurkan tauhid dan Islam, bukannya animisme. Oleh yang demikian, maklumat yang terdapat di dalam buku teks Sejarah berkenaan kepercayaan terawal manusia bercanggah dengan perspektif Sunnah dan hal ini sememangnya memerlukan penelitian semula.

Perawi adalah individu berperanan dalam meriwayatkan hadis atau cerita. Karakter dan kriteria perawi memberi impak yang signifikan terhadap kandungan riwayatnya. Ilmu al-Jarḥ wa al-Ta’dīl telah menggariskan bahawa krisis integriti paling serius adalah perawi itu digelar sebagai pendusta. Hal ini telah berlaku kepada sejumlah perawi utama bagi riwayat dalam kitab-kitab aliran Syiah. Justeru, makalah ini bertujuan untuk membincangkan tentang status perawi-perawi utama bagi aliran Syiah, yang dituduh sebagai pendusta oleh imam dan ulama al-Jarḥ wa al-Ta’dīl mereka sendiri. Makalah ini juga memilih Zurārah bin A’yan yang dianggap perawi paling utama dan menganalisis riwayatnya dalam kitab al-Kāfī sebagai suatu pensampelan. Metode yang diaplikasikan dalam kajian ini adalah kualitatif berasaskan metode analisis kandungan. Data yang diperoleh akan dianalisis secara konseptual dan relational. Kajian mendapati bahawa para perawi utama bagi riwayat aliran Syiah telah digelar sebagai pendusta oleh ulama sealiran mereka, termasuklah Zurārah bin A’yan. Kesimpulannya, kuantiti riwayat perawi seperti mereka yang banyak dalam kitab-kitab utama Syiah, seperti al-Kāfī, telah menghilangkan nilai autentiknya, seterusnya melenyapkan kebolehpercayaan terhadap Syiah. ABSTRACT A narrator is a person who plays a role in narrating a hadith, which is also known as a tradition, or story. The character and criteria of a narrator of hadith have a significant impact on the content of their tradition. Al-Jarḥ wa al-Ta'dīl's pointed out that the most serious integrity crisis concerning Shia narrators is that they are branded as liars, which has happened to several main narrators of the Shia books. This paper aims to discuss the status of the main Shia narrators who have been accused of lying by their own al-Jarḥ wa al-Ta’dīl priests and scholars. This paper selected Zurārah bin A’yan as the primary narrator for study, and analyses his narrations in the book of al-Kāfī as the sample. The method applied in this study is qualitative, based on the content analysis method. The obtained data obtained was then conceptually and relationally analysed. It was found that secular scholars have called the major narrators of Shia throughout the flow of history liars, including Zurārah bin A’yan. In conclusion, many historical narratives such as those found in the majority of Shiite scriptures, such as al-Kāfī, have had their authenticity questioned and doubted, thus eroding the credibility of the Shia.

The conduct of family psychology is an important element in the development of family institutions. The position of women in the family structure greatly influence their stability. The highlight of Khadījah's Binti Khuwaylid RA descriptions proves her privilege alongside the Messenger of Allah (PBUH). She was also considered the best woman among the Ummahāt al-Mu'minīn. Her ability to maintain the family psychological stability has been a catalyst for the sustainability of Islamic preaching to date. Therefore, this study aims to comprehensively review the description of Khadījah RA in the hadiths narrated in Ṣaḥīḥ al-Bukhārī. This paper will also analyse the model of family psychology management that Khadījah RA has practised. The application of this theory is based on the qualitative method through a textual analysis approach. The results of this study found that Khadījah RA conducted various methods in managing family psychology that is appropriate for women to apply. In conclusion, the quality portrayed by Khadījah RA deserves to be considered as the best model of Islamic family psychology management. ABSTRAK: Pengurusan psikologi kekeluargaan adalah elemen penting dalam pembangunan institusi kekeluargaan. Kedudukan wanita dalam struktur kekeluargaan amat mempengaruhi kestabilannya. Sorotan terhadap keperihalan Khadījah Binti Khuwaylid RA membuktikan keistimewaan beliau di samping Rasulullah SAW. Beliau juga dinobatkan sebagai wanita terbaik dalam kalangan Ummahāt al-Mu’minīn. Keupayaan beliau dalam memelihara kestabilan psikologi kekeluargaan berjaya menjadi pemangkin kelestarian dakwah Islam sehingga kini. Justeru, kajian ini bertujuan membincangkan keperihalan Khadījah RA berdasarkan hadis-hadis yang diriwayatkan dalam Ṣaḥīḥ al-Bukhārī. Makalah ini juga akan menganalisis model pengurusan psikologi kekeluargaan yang telah dipraktikkan oleh Khadījah RA. Kajian berbentuk aplikasi teori ini, digarap berasaskan metode kualitatif melalui pendekatan analisis teks. Hasil kajian ini mendapati keperihalan Khadījah RA adalah sarat dengan pelbagai metode pengurusan psikologi kekeluargaan yang sesuai diaplikasi oleh kaum wanita. Kesimpulannya, kualiti keperihalan Khadījah RA layak dinobatkan sebagai model terbaik pengurusan psikologi kekeluargaan secara Islam.