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This study aims to determine the role of Muslim intellectuals in the 20th century in reforming Islamic education in Indonesia. The figures that the author examines are Hasyim Asy'ari and Ahmad Dahlan a scholar who founded a large Islamic organization. The progress of Islamic education in Indonesia allegedly coincided with the establishment of large organizations, namely Nahdlatul Ulama (NU) and Muhammadiyah. The research method used in writing is descriptive qualitative research by analyzing relevant written data through heuristic methods. In this study, it was found that at the beginning of the 20th century, Indonesian society was a society that was still underdeveloped in terms of knowledge so Dutch influence dominated, the ulema or kiyai made efforts to awaken and educate the Indonesian nation from scientific backwardness to fight against the colonialists. Hasyim Asy'ari and Ahmad Dahlan played an important role in overhauling the Islamic education system in Indonesia. If Hasyim Asy'ari emphasized the ethics and spirituality of Muslims, Ahmad Dahlan made improvements in terms of method and curriculum. The role of the two kiyai has brought major changes to this day. The establishment of Islamic boarding schools, madrasa, and the function of mosques as universities cannot be separated from the role of the two.

Law No. 3 of 2006 concerning Religious Courts (PA) provides significant changes regarding the position and existence of PA in Indonesia. The PA's authority is 1) family law cases, 2) sharia economic cases. Follow up on the authority in the field of Islamic economics. KHES was ratified through Supreme Court Regulation (Perma) No. 2 of 2008 concerning the Compilation of Sharia Economic Law. One of the themes in KHES and which is quite widely used by the community is the Syirkah Agreement. The provisions on Syirkah in KHES are contained in Book II Chapter VI concerning Syirkah and Ownership Syirkah. KHES allows all forms of syirkah contracts which include syirkah inan, syirkah abdan, syirkah mufawadhah, syirkah wujuh and syirkah mudharabah. The Maliki School allows shirkah inan, shirkah abdan, and shirkah mufawadhah but does not allow syirkah wujuh. Syirkah is valid because it is only related to the value of property and work. Meanwhile, there are no two main elements in syirkah wujuh. The Maliki school also does not include syirkah mudarabbah as a form of syirkah. Because the Maliki School supports Mudharabah as a separate contract, in other forms of cooperation. Keywords: Syirkah, KHES, Maliki School, Sharia Economic Law

Komunikasi Massa memiliki ruang yang luas dalam kehidupan masyarakat, dengan media yang menjadi perantara daripada komunikasi ini memberikan berbagai peranan dan fungsi komunikasi massa. Utamanya diera yang kini media telah berkembang pesat, berbagai informasi dapat diakses dengan sangat mudah dan sangat cepat. Dalam penelitian ini, memfokuskan pada fungsi komunikasi massa dalam film KKN di Desa Penari. Peneliti menggunakan jenis penelitian kualitatif dengan melakukan studi pustaka dan wawancara secara tertutup menggunakan kuesioner dengan mengambil 30 orang sebagai narasumber dengan kategori 11 laki-laki, dan 19 perempuan. Dari hasil pengumpulan data, ada beberapa fungsi komunikasi massa dalam fil KKN di Desa Penari, yaitu: fungsi hiburan, fungsi pendidikan, fungsi informasi, dan fungsi persuasi (mempengaruhi)

The involvement of technology in modern life can no longer be ignored. Almost all the activities of today's society can not be separated from technology. It is also to fulfill access in finding information. The involvement of the communication media is considered to be able to effectively complement the diverse needs of the community, the speed of access to information that currently varies. The media of mass communication has become an inexhaustible part of providing information to the audience, the life of print media and technology has become an inseparable component of human life. The ease in accessing mass communication media by the community, has an influence on changes in people's mindsets and behavior so as to make mass communication media as a benchmark. The purpose of this study was to determine the development of the effect of mass communication on people's mindset and behavior. This study uses a literature study method, namely by collecting data through written documents or electronic documents to support the writing process. This research shows that the mindset and behavior of the community is closely related to the development of mass communication media that is easily accessible anytime and anywhere

Teknologi di era smart society 5.0, telah menjadi bagian yang tidak terpisahkan dari semua aspek kehidupan manusia. Komunikasi massa berfungsi sebagai informasi yang melengkapi kebutuhan masyarakat. Selain itu, informasi yang disampaikan memberikan dampak terhadap perilaku khalayak. Informasi yang beredar dapat menimbulkan pro dan kontra di masyarakat. Tujuan dari penelitian ini adalah untuk mengkaji fungsi komunikasi massa sebagai informasi dalam memberitakan Pengamen Badut Cilik Cantik pada Akun media sosial Instagram serta untuk mengetahui respon atau dampak dari pemberitaan tersebut terhadap perilaku warganet. Dalam penelitian ini peneliti mengumpulkan data dengan menggunakan metode kualitatif, teknik yang digunakan sebagai teknik observasi non-partisipan. Hasil dan pembahasan yaitu media social menginformasikan berita yang aktual dan terpercaya. Selain itu, berita yang disajikan oleh media social (instagram) berhasil menuai banyak respon dari warganet. Hasilnya pemberitaan pengamen badut cilik cantik menjadi pro dan kontra di kalangan warganet. Warganet merespon secara reflektif pemberitaan tersebut.

The Society 5.0 era is considered a phenomenon of combining cyber technology with automation technology, which is characterized by changes in various sectors. In this case, mass communication is system communication that is carried out through mass media and has a significant impact, especially in its application in everyday life with diverse impacts. This research uses qualitative methods while using a library research approach. The results of observations and literacy studies conducted by the author concluded that mass communication has a considerable social impact on society along with technological developments. Because the media plays a big role in the method of replacing existing social norms with new ones, even changing and creating new ones.

The mass media in the era of society 5.0 is the main means of disseminating messages and information to the wider community. The era of society 5.0 and the birth of new media has made people's daily lives easier. Currently, the mass media has a dual role, namely as a means of sharing messages in the flow of communication and also acting as an agent of change for the community. Many people's expectations of the role of mass media as agents of change for the wider community to become even better turned out to have a myriad of challenges. Because basically the mass media has a flexible nature. Mass media as a means of disseminating information and messages to the wider community is in line with the realities of life, every new change of course has new risks that follow. The rapid development of mass media also brings the rapid development of cyber crime in human life. And here is a new challenge that must be faced by every party in the era of society 5.0. Reflecting on the case above, the research in this journal focuses on discussing the challenges that must be faced by each party involved in society 5.0 in the era of cyber crime that attacks all aspects of life. This research uses an explanatory method based on literature study in which all data are obtained from books, journals, articles and internet media. This study aims to see and find out to what extent the parties involved in society 5.0 face cyber crime, especially the mass media. The theory used in this study is social learning theory to discuss the reasons for the existence of cyber crime, then use and gratification theory to see the extent to which society is affected by mass media in society 5.0 and finally media ecology theory to see how the role of mass media is in dealing with cybercrime.

Faktor keberhasilan sebuah tujuan yang sudah direncanakan sebelumnya oleh suatu organisai atau instansi disebut juga sebuah strategi. Merumuskan stategi haruslah menemukan sebuah titik dalam alternative pemecahan suatu masalah, tidak hanya secara konseptual saja melainkan juga melibatkan sistem operasional. Strategi dapat disebut juga dengan perencanaan (planning), dan menejem (management) untuk mencapai sebuah tujuan yang sudah ditetapkan. Namun dalam pencapain tujuan itu strategi tidak hanya sebagai petunjuk jalan melainkan harus ada penerapan taktik operasional yang sistematis. Jenis penelitian dalam jurnal ini penulis mengambil metode penelitian kualitatif yang kemudian dihasilkan data deskriptif. Dalam menganalisa data penulis mengacu pada model Miles dan Huberman yang berjumlah 3 tahapan antara lain reduksi data, penyajian data, dan pengambilan kesimpulan. Hasil dalam penelitian yang sudah dilakukan menunjukan bahwa Strategi Dakwah Gerakan (GP) Ansor Provinsi Lampung sudah melakukan misi dakwah yang sesuai dengan unsur-unsur dakwah. Kegiatan yang dilakukan beragan dan bervariasi. Dalam melakukan misi dakwah strategi yang dipakai oleh organisasi ini adalah melaksanakan dakwah islah menggunakan pendekatan kultural dengan menggabungkan ajaran islan dan kesenian secara struktural

This study aims to explore the background of the implementation of local transmigration policies in Lampung. Lampung area that has been since the colonial era has become a destination for population displacement called colonization, continues to experience an increase in the number of residents until the beginning of the independence period. The existence of a self-initiated transmigration policy caused Lampung to experience a surge in the population. The result of the analysis of this study is that the impact of population transfer to Lampung until the 1950s is getting out of control. Seen from the increasing number of forests cut down by the migrants. Another problem arises with the gathering of the community from Java. Many areas in Lampung later like to become a Colony of Java, such as Gading Rejo, Pringsewu, Kalirejo and Metro. On the other hand, the northern part of Lampung is not touched once. The unrest of the natives ulun Lampung was also contained in the customary congress in Palembang who wanted to organize Lampung with a local migration program. Starting from the 1970s, Lampung Tranmigrasi began to display results in the 1990s where the northern Lampung region began to show development. In central and southern Lampung which was dominated by agriculture, in northern Lampung began to grow community plantations. Besides, other businesses such as trade and transportation were more stretched in Lampung in the 1990s.

Along with the development of the times and technology, of course there are many things that must be addressed in carrying out da'wah activities so that they are in accordance with the development of today's society. This includes the use of various existing media for da'wah purposes, both in print, internet and electronic media which are considered more effective and efficient in conveying da'wah messages, one of which is film. The focus of the problem to be studied is what are the da'wah messages contained in the film Tilik Karya Wahyu Agung Prasetyo. The purpose of this study was to determine the messages of da'wah contained in the film. This study uses a qualitative method. This type of research is library research. The data were then analyzed using Roland Barthes' Semiotics which emphasized two levels of signification, namely the denotation stage and the connotation stage. The results of this study indicate that the Tilik film contains da'wah messages which include creed, sharia, and morals.

Perkembangan dari keilmuan komunikasi dan keislaman berefek kepada pandangan komunikasi secara umum dan kepada konsep-konsep keislaman, diantaranya Komunikasi interpersonal atau disebut juga komunikasi antar pribadi memiliki keterkaitan dalam bidang komuinkasi islam, di tinjau dari berbagai aspek diantara nya pada hubungan antar sesama manusia. Al-Qur’an menyebutkan berbagai makna terkait hubungan antara sesama manusia dalam hal ini disebut sebagai komunikasi interpersonal yaitu konsep Qaulan Sadidan, Qaulan Maysura, Qaulan Layyinan, Qaulan Kariman, Qaulan Ma’rufa dan Qaulan Baligha. Kaitan dengan hal ini penulis akan membahas lebih lanjut tentang urgensi komunikasi interpersonal dalam bingkai komunikasi islam terhadap pustakawan, sebagai seorang pengelola perpustakaan yang memiliki kemampuan komunikasi interpersonal. Penelitian ini merupakan penelitian pustaka yang di berbagai leteratur seperti jurnal, buku dan lain-lain. Metode literature reviu, yaitu mengkaji konsep komunikasi interpersonal dari buku dan jurnal hasil penelitian. Data dari hasil penelitian ini dianalisa secara kualitatif, artinya data kepustakaan dianalisis secara mendalam, holistik, dan komprehensif dengan teknik analisis content. Ditinjau dari teori-teori komunikasi interpersonal dalam perspektif komunikasi Islam, lebih fokuskan kepada proses penyampaian pesan atau informasi dari pustakawan, dengan menggunakan kaedah dan prinsip komunikasi yang berdasarkan kepada Alquran dan Hadis. Proses penyampaian pesan kepada audien secara langsung atau melalui media menjunjung kebenaran yang diajarkan oleh agama dikolaborasikan dalam bentuk pelayanan seorang pustakawan. Dalam proses ini seorang pustakwan dapat lebih menerapkan bentuk komunikasi interpersonal kepada para pembaca dengan berlandaskan kepada Al-Qur’an.

Multiculturalism or what is often referred to as cultural diversity is one of the hegemony possessed by the Indonesian nation. However, there are still forms of movement carried out by a religious community to create diversity both in religion and in society, this has resulted in terms of intolerance developing and leading to extremism to replace the ideology of the Unitary State of the Republic of Indonesia (NKRI). KH Ahmad Mustofa Bisri's multicultural da'wah in the midst of diversity in society, where diversity can give birth to a moredat (balanced) attitude, is fair and chooses to be wise and wise towards something or what is often called moderation (middle attitude). KH Ahmad Mustofa Bisri's approach and method of preaching is a process of social interaction in order to spread Islamic teachings that are rahmatal lil alamin to be implemented in social, cultural and religious life in Indonesia. KH Ahmad Mustofa Bisri (Gus Mus) 's concept and view on multiculturalism strongly recognizes and respects the existence of various cultures and different religions. The multicultural da'wah carried out by KH Ahmad Mustofa Bisri is a mission to create peace and comfort in the midst of Indonesian people with different ethnic, racial, religious, ethnic and cultural backgrounds. Analysis The results of this study are the multicultural da'wah concept and the multicultural da'wah method carried out by KH. Ahmad Mustofa Bisri is through preaching media such as (1) The method of preaching bi al-kalam such as his writings on Facebook, Twitter, books, Springs Websites, paintings and poetry (2) Methods of da'wah bi alkalam / bi al-oral such as lectures - Gus Mus's lectures can be viewed through the YouTube channel, (3) Biological method, this can be seen from the personality of Gus Mus, who is very simple and soothing so that he can be accepted in the midst of a diverse society. The multicultural da'wah carried out by KH. Ahmad Mustofa Bisri has two models, namely (1) a cultural approach as a solution for the community to always live in harmony and side by side between religious communities. (2) A social approach as an effort to solve humanitarian problems together.

Moderation is an effort to give someone freedom in expressing all aspects of their lives, by promoting the foundation of tolerance, unity, togetherness, diversity, sincerity, honesty, and middle ground (wasathiyah). Da'wah in its context has a close relationship with moderation, because in Da'wah also known as the 3 methods of Da'wah approach namely: bil hikmah, mauidzoh hasanah, and mujadalah. Bil wisdom (wise) puts forward wise things, can put things with full justice this principle in line with moderation. Then mauidzoh hasanah (in a better way), every behavior takes precedence through a better way, and finally is mujadalah (discussing) this indicates that everything needs to be found a way out by prioritizing deliberation and musfakat, especially in carrying out preaching. Apart from all aspects of the da'wah method and substance of moderation, the covid 19 pandemic caused a new chapter in the da'wah moderation, by carrying out physical distancing, clean living, and wearing masks. Da'wah moderation is implemented through online technology (in the network) that can access all the mad'u through applications such as Zoom Cloud Meeting, Google Meeting, Webbex, Skype, and others.

Low family incomes force children to support households and become Child Labourers (PA) in the agricultural and household sectors. The agricultural sector is still the main source of income for most Indonesians; at least 70% of the archipelago's population is dependent on the agricultural sector. However, rural poverty remains relatively high. At least 16% of rural areas are poor compared to 9.9% of urban areas. Farm labourers have not been able to benefit significantly from economic growth, as it is undeniable that several problems have caused the agricultural sector to lag behind other sectors. This qualitative study will describe the processes that influence and shift the mindset of children and parents of child laborers to change their mindset and desire to continue their education. Economic exploitation in children is actually carried out by families, for example, by placing, allowing, and telling children to work as a form of economic exploitation. Good economic exploitation will result in good child development, but bad exploitation will have a bad impact on children, including lying, insensitivity, low self-esteem, developmental disorders, oppressing the weak, difficulty forming and interacting with the environment, anxiety, low self-esteem, and personality disorders. Equality education is another way for children to re-enter school. It is necessary to optimise all stakeholders to eliminate child labour and return child labourers to school. It is necessary to strengthen equivalency schools in various places so that they can be reached by children with economic difficulties or difficulties integrating into public schools. Preventive efforts must be made to ensure that children do not drop out of school and are prepared to enter the global workforce, including introducing and raising awareness of the importance of education, as well as providing affordable education to all.

In the implementation of Islamic Financial Institutions such as the Baitul Maal wa Tamwil (BMT) there are various ways of collecting funds and channeling funds. Funds are collected through wadi'ah deposits and deposits. While the distribution of funds is done by murabahah, mudharabah, musyarakah, rahn (pawn), ijarah, ijarah multijasa and qardhul hasan financing. Qardhul Hasan's financing is the orientation of the function of the Islamic Financial Institution (Baitul Maal Wa Tamwil) as a social institution. Qardhul hasan is a soft loan given on the basis of mere social obligations. In this case the borrower is not required to return anything except the amount borrowed. In Qardhul Hasan financing there are pillars and conditions, namely the perpetrator of the contract consisting of muqtaridh (borrower), muqridh (lender), qardh (fund), shighat ijab and qabul willingness for both parties and funds used for something useful and lawful. Qardhul Hasan is an activity to achieve a predetermined goal or target by the relevant Islamic financial institutions. The mechanism for implementing Qardhul Hasan is solely aimed at providing assistance to meet the needs of small communities. Thus it can be seen that the form of borrowing through Qardhul Hasan is in accordance with the principles of sharia economic law, the potential source of Qardhul Hasan's funding is quite large if it is utilized and managed optimally and its implementation is very useful for the community. Keywords: Qardhul Hasan, Islamic Law, BMT

Since the emergence of the Transnational Da'wah Movement such as the Tablighi Jama'at, it has created contradictions about the Law of Providing both birth and mentality to the family left in the Khuruj fii sabilillah program (Exiting the Way of Allah) to preach the ummah from house to house, mosque to mosque, inviting listen to Muslims (religious lectures) and invite to pray in congregation in the mosque. From the development of Jama'ah Tabligh's missionary movement in Indonesia, this movement has experienced quite rapid development. Not only is the movement that has a Jama'at quite rapidly, it is marked by the presence of da'wah markers (da'wah centers) in each Province and District of the City. But in the development of the da'wah movement there are several things that become contradictions in the family, in this case the provision of income to children and wives who are left behind when their household heads implement Khuruj fi sabilillah for 3 days, 40 days and 4 months. Therefore, this paper takes the theme of the Law of Livelihood Against Families in the Tabligh Jama Da'wah Movement in a comprehensive manner. Keywords: Family Livelihood, Religious Transnational Movement.

Ikan selar kuning (Selaroides leptolepis) merupakan salah satu ikan pelagis kecil dari famili Carangidae yang memiliki bentuk tubuh pipih dan memanjang. Tujuan penelitian untuk menganalisis keterkaitan kematangan gonad ikan selar kuning (Selaroides leptolepis) dengan suhu permukaan laut di perairan Selat Sunda. Penelitian ini dilaksanakan pada bulan Mei-September 2018 di perairan Selat Sunda. Metode yang digunakan dalam penelitian ini adalah penarikan contoh acak sederhana (PCAS) dengan jumlah sampel 465 ekor ikan. Hasil penelitian ini didapatkan ikan selar kuning mengalami ukuran pertamakali matang gonad pada ukuran 121 mm (betina) dan 134 mm (jantan). Berdasarkan analisis tingkat kematangan gonad ikan selar kuning (Selaroides leptolepis) melakukan pemijahan antara bulan Agustus- September. Adapun kematangan gonad ikan selar kuning berkaitan kuat dengan suhu permukaan laut di perairan selat sunda, dengan nilai koefisien korelasi (r) sebesar 68,51%.

Da'wah and society are complementary sides of the coin in the process of Islamic da'wah. Da'i and the community who are both elements of da'wah become vital objects in the process of success of da'wah. Da'wah that is oriented to an individual piety and generally social must pay attention to things that are very urgent, namely the local wisdom of the local community. For example in the hegemony of the struggle and the long journey of da'wah in Indonesia, which lives with the heterogeneity of society and the majority is Muslim and has religious characteristics. Differences in race, ethnicity, culture, ethnicity, language, and accent from various regions are used as the foundation and fundamental value of religious religiosity as a belief. As a form of purification and for the effectiveness of the implementation of da'wah, every da'wah interpreter or dai must rely on the texts of the Qur'an and Hadith. Expertise in an effort to respond to the conditions of the community that he will preach is a form and management of da'wah that must be organized from a da'wah interpreter. In addition, the Indonesian people have a plural society structure. Then if every dai or da'wah interpreter pays attention to the conditions of this very pluralistic society, it will certainly affect all kinds of da'wah strategies that will be launched to the community. The needs and desires of the diverse plural society in discussing religion must be considered and able to be captured by the da'wah interpreter in concocting his da'wah so that it reaches a pluralistic society like Indonesia. And such da'wah should be a special concern of da'wah activists and each da'i is expected to be able to carry out his da'wah to be able to maximize the aspect of religious development for the people. So there are various Islamic studies that can be used as a stepping stone in determining the direction of da'wah, especially in Islamic society and in general pluralistic society in Indonesia. The conception of da'wah that includes the social, cultural, emotional arguments of the community is expected to be able to answer all the challenges of da'wah in the pluralistic body of society. It is used as a form to build an ideal society khoirul ummah as a form of manifestation of the development of the ummah firmly. The nature of Islam that the lil a'lamin is felt to be enough can be an injection that the empowerment of the Muslim community both mentally and spiritually in the effort to realize the welfare and unity of the ummah is very appropriate. Other forms are religious social and national social. These are the pluralistic values ​​embraced by the majority of Indonesian society.

Pada saat proklamasi telah dikumandangkan atau dalam hal ini kemerdekaan negara Indonesia terjadi pada 17 Agustus 1945, Negara Republik Indonesia dihadapkan pada tahapan untuk mengisi perjuangan, dan memproteksi kemerdekaan yang disebut dengan revolusi. Salah satu pengorbanan itu diberikan oleh para Pasukan Siliwangi yang merupakan garda terdepan Pengamanan di Provinsi Jawa Barat. Penelitian ini adalah penelitian sejarah atau yang disebut histografi yang bertujuan untuk menganalisis obyektifitas keberadaan Provinsi Jawa Barat pada saat perjuangan pasukan siliwangi pada masa revolusi. Metode penelitian yang digunakan dalam penulisan ini adalah histografi, yaitu suatu proses penelitian yang sistematis untuk meneliti dan memahami secara komprehensif tentang sejarah atau proses berlangsungnya peristiwa masa lalu yang memiliki pengaruh besar terhadap kemerdekaan Negara Republik Indonesia, berupa catatan dan manuskrip tentang persitiwa pada masa lalu dengan empat tahapan pekerjaan dimulai dari heuristik (pengumpulan data sejarah), kritik sejarah, interpretasi (pandangan teoritis) dan historiografi. Terlepas dari hal itu hasil penelitian simpulannya pertama adalah pada saat revolusi terjadi di Provinsi Jawa Barat, pada saat timbul berbagai peristiwa pertempuran dan rebuilding Negara Pasundan sebagai proses untuk membentuk federasi Hindia-Belanda di Indonesia. Keadaan ini berakibat pada kehidupan sosial ( social life ) dan kondisi kesejahteraan masyarakat. Pada 20 Mei 1946 lahir Pasukan Siliwangi sebagai pasukan perjuangan Indonesia di Provinsi Jawa Barat. Dua ultimatum perjuangan Pasukan Siliwangi pada masa revolusi terlihat pada perjuangan mereka melaksanakan disposisi untuk hijrah berdasarkan keputusan kesepakatan Renville diantara Negara Indonesia - Negara Belanda terjadi pada 17 Januari 1948. Pasukan Siliwangi menjadi pioner untuk menyelesaikan pemberontakan Muso PKI yang berjibaku di Madiun. Usai menjalankan tugas menyelesaikan pemberontakan, pada bulan Desember 1948 Pasukan Siliwangi melaksanakan perjalanan secara bersamaan atau disebut Long March menuju ke Provinsi Jawa Barat yang berakhir pada bulan Februari 1949.

PT. DMS Tours and Travel is one of the institutions engaged in Hajj and Umrah services with a large number of pilgrims. Services provided by PT. Daanish Mika Salsa Tours and Travel, namely: Administrative services, including registration and document processing. Manasik guidance services, carried out 3 times with lecture, simulation and discussion methods. The transportation service provided is the transportation of pilgrims starting from the point of embarkation, while in Saudi Arabia, and returning to the place of debarkation from Indonesia. Accommodation services, PT. Daansh Mika Salsa Tours and Travel provides five-star hotel facilities, ranging from three, four and five stars according to the package chosen by the congregation. Consumption service, Each pilgrim will get food 3 times a day, namely in the morning, afternoon, and evening, and the tarvel provides additional Indonesian menus while at the hotel. Health services, carried out before departure and during worship.

In libraries, the role of communication is very much needed in everyday life, where a library user and librarian can often interact and later can connect good communication in a library. Library users do not only ask for books, but library users will ask for information, therefore librarians are expected to be able to think creatively, inspire, and be able to motivate their librarians. The method used is the Journal of Analysis which has been published scientifically through e-books, e-journals, and scholarships which are then analyzed into short and descriptive journals. From the analysis I got that communication in the library is very important because it can connect communication between library users and librarians who can give positive responses to each other.

The success of an institution or company is closely related to a leader who is able to control a two-way communication. The world of IT was made the Raden Intan Lampung State Islamic University to launch two-way communication to make it easier to realize the goals or vision and mission of a university. It is undeniable that such communication has advantages and disadvantages, for example it often happens miscommunication caused by the loss of concern between employees or staff, superiors and subordinates at the University, then formality in a formal context has begun to disappear. The research that we conducted concerns vertical and horizontal communication at the Faculty of Adab, UIN Raden Intan Lampung, which which can be used as a reference for shaping democratic leadership it is hoped that it will add value to the quality of the university.

Jama'ah Tabligh is a missionary movement that has the concept of movement with the method of da'wah and tabligh. The characteristics of the Jama'ah Tabligh propagation movement are: pure and authentic (dzâtiyyâh), which is authentic as God's calling, encouraging progress (taqaddûmîyah), namely progress that continues to uphold morality, universal values ​​(shamîlâhi) covering all aspects of life, integrating progress three systems of life (manhaj al hayat), emphasizing the principles of the sublime religion and distancing themselves from the differences of the schools. In connection with the above statement, the author would like to know the Tablighi Jama'ah movement among women in fostering Muslim families spearheaded by women who have been Khurûj with their husbands, then what about affection for their families especially children left behind, and liability obligations for families who left. Because on the other hand he also has to carry out his duties as a parent as it should be, including giving love to children, educational guidance, religion towards children and spiritual and physical support for children left by their parents when Khurûj. The issue to be investigated is how is the Tablighi Jama'ah movement among women in developing Muslim families? What material is the da'wah used by the Tablighi Jama'ah in fostering Muslim families? And what are the obstacles to the Tablighi Jama'ah movement in fostering Muslim families? The purpose of this study was to determine the character of the Tablighi Jama'ah movement among women in family formation, find out the material used, and find out the constraints of the Jama'ah Tabligh propaganda movement in the formation of Muslim families. This study seeks to provide an interpretation of the phenomena of the Tablighi Jama'ah, of course in accordance with the predetermined research focus and also uses relevant theories to be able to uncover the propaganda movement of the Tablighi Jama'ah among women in fostering Muslim families. The theory is a functional structural theory, family theory and family according to Islamic teachings.