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This paper examines the legacy of Ifi Amadiume's Male Daughters, Female Husbands: Gender and Sex in an African Society (1987) to African gender theorisation three decades after its publication. We argue that Amadiume's detailed ethnography of the Nnobi society provides an example of what can be achieved when African scholars centre local histories, languages, and kinship ties to provide contextualised understandings of sex and gender. In southern African societies, we assess the ways in which gender fluidity, drawing from local languages, age, seniority and lineage do not strictly fix sex to gender, thus providing possibilities for flexible gender structures that allow women to access institutions of power through the lineage as first daughters (umafungwashe) and wives, among others. We further examine the ways conservative patriarchal discourses continue distorting African cultures and traditions, thus undermining women's rights and access to social, cultural, economic and political power. We argue that current Eurocentric attempts that aim to delink sex and gender do not move us beyond the universalised binaries of gender and sex. Through revisiting local social and linguistic histories that practised gender fluidity and tolerance, we can also begin to challenge the conservative attitudes towards the LGBTQIA+ communities. Given the continued sexual and gender diversities that are being challenged daily in the African continent, it is timely that we revisit the historical meanings along with their contemporary implications for sexual citizenship and gendered power relations today. [ABSTRACT FROM AUTHOR]

The institutional and symbolic features of the Truth and Reconciliation Commission (TRC), within which women's recollections were framed are discussed. These recollections present an opportunity to explore how apartheid violence and violation was incorporated into the meaning and feeling structures in relationships between wives and husbands, between mothers and sons and between women themselves.