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Task fMRI has played a critical role in recognizing the specific functions of the different regions of human brain during various cognitive activities. This study aimed to investigate group analysis and functional connectivity in the Faradarmangars brain during the Faradarmani CF (FCF) connection. Using task functional MRI (task-fMRI), we attempted the identification of different activated and deactivated brain regions during the Consciousness Filed connection. Clusters that showed significant differences in peak intensity between task and rest group were selected as seeds for seed-voxel analysis. Connectivity of group differences in functional connectivity analysis was determined following each activation and deactivation network. In this study, we report the fMRI-based representation of the FCF connection at the human brain level. The group analysis of FCF connection task revealed activation of frontal lobe (BA6/BA10/BA11). Moreover, seed based functional connectivity analysis showed decreased connectivity within activated clusters and posterior Cingulate Gyrus (BA31). Moreover, we observed an increased connectivity within deactivated clusters and frontal lobe (BA11/BA47) during the FCF connection. Activation clusters as well as the increased and decreased connectivity between different regions of the brain during the FCF connection, firstly, validates the significant effect of the FCF and secondly, indicates a distinctive pattern of connection with this non-material and non-energetic field, in the brain.

The study of the brain networks using analysis of electroencephalography (EEG) data based on statistical dependencies (functional connectivity) and mathematical graph theory concepts is common in neuroscience and cognitive sciences for examinations of patient and healthy individuals. The Consciousness Fields according to Taheri theory and applications in the optimization of system under study have been investigated in various studies. In this study, we examine the results of working with Faradarmani Consciousness Field (FCF) in the brain of Faradarmangars. Faradarmangars are one of the necessary components in mind mediation of the function of Faradarmani Consciousness Fields according to Taheri. For this purpose, the functional and effective connectivity and the corresponding brain graphs of EEG from the brain of Faradarmangars is compared with that of non Faradarmangar groups during FCF connection. According to the results of the present study, the brain of the Faradarmangars shows significant decreased activity in delta (BA8), beta2 (BA4/6/8/9/10/11/32/44/47) and beta3 (in 34 of 52 BA) frequency bands mainly in frontal lobe and after that in parietal and temporal lobes in the comparison with the non Faradarmangars. Moreover, the functional and effective connectivity analysis in the frontal network shows dominant multiple decreased connectivity mainly in the case of beta3 frequency band in all parts of the frontal network. On the other hand, the graph theory analysis of the Faradarmangar brain shows an increase in the activity of the O2-T5-F4-F3-FP2-F8 areas and significant decrease in the characteristic path length and increases in global efficiency, clustering coefficient and transitivity. In conclusion, the unique higher graph function efficiency and the reduction in the brain activity and connectivity during the Faradarmani Consciousness Field mind mediation, shown the passive and detector like function of the human brain in this task.

Magnetization hysteresis loop provides important information about the magnetic properties of materials. In this study, by examining the magnetic properties of three paramagnetic and diamagnetic materials in the vicinity of the Consciousness Fields (three types 1,2 and 3), we have investigated the nature of the Consciousness Fields in comparison with magnetic field. The magnetic properties of the materials under the influence of three distinct Consciousness Fields have changed significantly. Furthermore, the Consciousness Field 1 of the present study (with originally named Consciousness Bond Field by Taheri) has changed the magnetic properties of materials toward their physically inherent state in standard laboratory conditions. Based on the conditions and the results of the present study, it can be concluded that the Consciousness Fields are inherently neither electric nor magnetite fields and have a completely different and distinct impact on materials and their properties.

Background: Alzheimer’s Disease (AD) is one of the most common causes of dementia, imposing large financial and psychological burdens on nations worldwide. Thus, we are in dire need for new treatment strategies or drugs for this disease. The aim of this study is to investigate the effects of a novel non-pharmacological method in the treatment of Alzheimer’s disease, based on Taheri's Consciousness Field approach. This approach works at the level of cellular and molecular processes and is tested in neuronal cells of AD mouse models. Methods: In this study, we established a neuron cell culture from an AD mouse model as well as a traumatic brain injury mouse model. We then measured changes in amyloidopathy, tau protein content, microtubule assembly, neuronal cell survival, and finally behavior of TBI mice in elevated Plus Maze under treatment of the Faradarmani Consciousness Field (FCF). Results: According to the results of this study, treatment of neural cell and mouse model of Alzheimer's disease by the FCF, leads to about complete survival of neural cell models and elimination of amyloidopathy and tau protein and remarkable behavioral improvement of the treated TBI mice model in the elevated plus maze. Conclusions: Based on the results, the FCF treatment suppresses AD development in the laboratory models. In this regard, conducting a human clinical study with the aim of introducing a new global complementary and alternative medicine in AD treatment is highly recommended.

The Consciousness Fields according to Taheri, are non-matter and non-energetic fields with the ability to have reproducible effects in the laboratory and experimental environments. Previous studies related to studying the effects of Faradarmani Consciousness Fields (FCF) on plant characteristics and animal disease models reveal that FCF functions in optimizing the system under study. Significant effects of Faradarmani Consciousness Fields on bacterial and cellular population growth led us to investigate the effectiveness of Faradarmani Consciousness Field on viral titer and type. For this, we stratified various viruses into envelope or non-envelope as well as DNA and RNA types. This study aims at assessing the influence of FCF on four types of virus combinations using TCID50 assay. We tested the effect of FCF on pre-determined titers of selected viruses and found that FCF changed the viral titers by 0.4 to 1.85 logs compared to the control group. As the results suggest, the physical structure of the viruses and their genome type have notable effects on their response to the FCF.

The treatment of bacterial infections and the rising challenges of antibiotics resistance are global concerns and the primary topics in basic science and clinical microbiology. In the present study, the effectiveness of treatment of selected populations of bacteria using an immaterial and non-energetic method called Fara-darmani Consciousness Field treatment is investigated. Population growth was assessed by turbidimetry, colony counting and tetrazolium chloride reduction assays in non-treated control and Fara-darmani-treated groups. Our results suggest effectiveness of the Fara-darmani Consciousness Field on reducing various types of bacterial strain growth rates (up to 46%). In addition, along with a decrease in bacterial population, evidence of increased survival can be seen in the larger healthy population (up to about 60%). Thus, in this study, we confirm the effects of the Consciousness Field on bacterial population survival. This study also warrants additional research.

The decay constant of radioactive materials is an inherent property of radioisotopes and an indicator of their nature. The presence of radioactive materials in the environment, including water supplies, leads to radioactive contamination, which is a potential and actual threat to the living ecosystem. According to Taheri, Consciousness Fields (CFs) have a different nature from known physical fields, and their effectiveness on the magnetic properties of materials and living organisms at different levels has been previously investigated and confirmed. In this study, the effect of CFs on the radioactive properties of the technetium-99m radioisotope as well as water contaminated with this nuclear isomer have been investigated. According to the results of this study and in accordance with the principles of CFs, these fields do not have significant effects on the radioactive properties of technetium-99m radioisotope. However, in conditions where this nuclear isomer leads to pollution behavior in the vicinity of water molecules, CF type 2 increases the effective decay constant. The results of this study shows CFs demonstrate significant effects on reducing and eliminating radioactive contaminations in aquatic environments.

The study of chemical structures with bio-molecular activity that mimic the behavior of biological molecules has always been of interest to researches in the field of early life as well as technology and industry. Among these compounds, a type of nanomaterial with enzyme-like activity, called Nanozyme, has comparable performance with endogenous cellular compounds and has great potentials in replacing natural enzymes. Previously, in several studies, it has been determined that Consciousness Fields (CFs) according to Taheri, have a different nature from the known physical fields and have the ability to affect the matter and energy of a system under study and lead it to a more optimal and functional performance. In this study, we investigate the effects of a type of CF, named CF (A), on the physicochemical structure and function of gold Nano-chemical models. In the present study, using electron microscopy as well as dynamic light scattering and kinetic assays, we observed significant changes in the nanoparticle particle size distribution (about 20%) and its kinetic constants (about 4%) under the influence of the CF. According to the results of this study, we observe a reproducible effect of CF on gold Nanozyme behaviors. Further studies on the effect of CFs on various biomimetic molecules are fully justified to better understand CFs mechanism of action.

Alzheimer's disease (AD) is a growing public health concern affecting millions of patients worldwide and costing billions of dollars annually. With regards to the pathophysiology of AD and associated memory loss in AD patients, one of the most relevant defects is the degeneration of cholinergic neurons in the nucleus basalis of Meynert, a group of neurons located in the basal forebrain. Well-known conventional and complementary drugs and treatments are involved in reducing the symptoms of the disease and delaying its progression. Achieving the most optimum treatment strategy for AD, with its growing numbers annually, is a concern of clinical researchers. The use of the Faradarmani Consciousness Fields introduced by Taheri treat biological cells, modifying and optimizing their structures and functions has been reported in recent studies. In our study, we study the influence of Faradarmani Consciousness Field on the spatial memory and avoidance behavior of a rat model of AD. The rats in our study have an inhibited acetylcholine response due to use of the scopolamine, a medication used to treat motion sickness and postoperative nausea and vomiting. According to the results of this study, the Faradarmani Consciousness Field shows a remarkable restorative and restorative-enhancing effect on distorted spatial memory and passive avoidance behavior of AD rat models, respectively.

Mind-body interaction and its manifestations at the brain level has been studied extensively in the field of consciousness research. Fara-darmani Consciousness Field, as claimed by Mohammad Ali Taheri (the founder), is a method of connecting with the Cosmic Consciousness Network through human mind and his brain has a detective role in this process. As a result of this connection, the scanning process of the state of a being, e.g., the health status of the cells and consequently organs is performed. This study was conducted to evaluate the effects of the Fara-darmani Consciousness Field connection on electroencephalogram (EEG) features as an important biomarker of the brain functioning. The results showed that there was a significant increase in the gamma2 frequency band (35-40 Hz) power in the frontal lobe in medial frontal gyrus (BA6) and paracentral lobule (BA31) of the brain during the task condition compared to the rest condition in a Fara-therapist population. Considering the cortical electrical activity of Fara-therapist’s brain during Fara-darmani Consciousness Field connection, characterizing increase in the power of gamma wave and the activity of the areas affecting on memory, attention, perception and default mode network intrinsic activity. This manifestation distinguishes Fara-darmani Consciousness Field connection from other known methods dealing with the mind-body interaction criterion mainly different types of mediation.

The nature of consciousness and its place in the world of science has received much attention in scientific and popular literature in the current century. This has stimulated numerous studies in the form of various projects in diverse specialized fields which have turned the study of this elusive phenomenon into an ever-evolving discipline of mainly metaphysical and subjective nature. There is, however, an emerging new school of thought on Consciousness that is founded entirely on a new and paradigm-shifting definition and function of Consciousness which offers objective, recordable empirical observation with measurable and reproducible results.

Mohammad Ali Taheri, the inventor of Faradarmani method believes beyond matter and energy fields, there are consciousness fields that can be accessed through connection of the consciousness of the subject of study to the cosmic consciousness network. This causes an optimization in a subject’s structure and function. Apart from the fact that most studies in the field of cancer are aimed at the death of cancer cells, the purpose of this study was to investigate the MCF-7 cancer cell survival and death according to their optimal nature under the influence of the Faradarmani consciousness field. For the purpose of this investigation, cellular viability was evaluated by MTT assay for 6-24 h under the influence of Faradarmani consciousness field. Consequently, cell cycle analysis was performed for evaluation of apoptotic cell death. Finally, the expression of Bcl2 and Bax genes in MCF-7 cells was evaluated as a validation of the obtained cellular scale results. Our findings demonstrate that the Faradarmani consciousness field treatment significantly induced cell proliferation in the MCF-7 cell culture in specific test conditions mediated by increasing cellular viability by about 18% in comparison to the control in a time-dependent manner. Moreover, the S-phase in the cell cycle, as a sign of cell population in the sample treated with Faradarmani was increased by 56% (up to 24h) in comparison to the control. Moreover, the results of the Realtime PCR reaction show that in cells treated with Faradarmani consciousness field, the Bax / Bcl2 message ratio decreased after 24 h (more than 1-fold negative control (untreated)) suggesting a higher cell survival and resistance to death. Considering the concepts of the consciousness fields according to Taheri, proliferation and survival appear to become optimized in MCF-7 cancer cell lines under influence of Faradarmani consciousness field.

Background: The Fara-darmani Consciousness Field was founded by Mohammad Ali Taheri. It is a novel field and is described similarly to the field of gravity, or the electromagnetic field. This field is neither matter nor energy, and therefore does not possess a quantity. Even though there is no direct scientific evidence for the Consciousness Field, it is possible to investigate its effects on objects through controlled experiments. The aim of the present work was to study the alleviative effects of the Fara-darmani Consciousness Field on common wheat Triticum aestivum L. var Star under salt stress. Methods: Plants were grown under 0 mM NaCl (control) and 150 mM NaCl with or without the influence of Fara-darmani Consciousness Field for 3 weeks. Chlorophyll, hydrogen peroxide (H2O2), malondialdehyde (MDA) content and activity of antioxidant enzymes such as superoxide dismutase (SOD),polyphenol oxidase (PPO), and peroxidase (POX) were measured in all groups of plants. Results: In the salt-treated plants under the influence of the Fara-darmani Consciousness Field, the contents of total chlorophyll, as well as a and b chlorophyll forms, were elevated compared with the salt-treated plants without Fara-darmani CF (34.8%, 17.8%, and 169% respectively). Additionally, Fara-darmani increased H2O2 (57%) and the activity of SOD and PPO by 220% and 168%, respectively, under salinity compared with the salt-treated plants without Fara-darmani CF. MDA content and activity of peroxidase were decreased by 12.5% and 34%, respectively. Conclusion: These results suggest the Fara-darmani Consciousness Field as a qualitative intervention strategy to withstand salt stress in plants, by increasing the contents of chlorophyll, antioxidant enzyme activities, and decreasing MDA content under salinity.

Background: Schizophrenia is a devastating mental illness that interferes with the patient’s social and occupational functioning and impairs the patient’s life. Methods: The research method is a Review Study based on library, documentary and field studies. Results: Studies indicate the bio-genetic basis in the etiology of schizophrenia disorder; however, the mystery of the formation of this disease is still somewhat unknown. Parents’ age is considered as an effective index on incidence of children to psychotic disorders. Studies show that parents’ higher age is associated with having children with schizophrenia and mostly parents, who have children with schizophrenia under the legal age, do not live with their child. Conclusion: This study was a review study, the results of which can be useful in planning preventive interventions.

Many people think that Wordly Love is a kind of gamble, and that if you lose, all your life is ruined. A large number of them felt regretful, depressed, pessimistic, and even suffered from different types of diseases when they failed in love. In general, we have rarely considered the purpose and philosophy of Love and owing to the fact that all logical loves have an expiry date, a considerable percentage of people should expect failure. The solution lies in becoming equipped with the correct worldview about Worldly Love. The application of Worldly Love in Creation is to flourish us and to bring us growth and transcendence. Worldly Love (or Figurative Love) is one of the important factors that prepares us to experience Divine Love. Similar to a piece of cheese put in front of a mouse hole to draw the mouse out, it brings humans out of narcissism.

The heaven does not behave according to mankind's wishes, yet people persist in imposing their demands and endless wishes on the universe, and everyone is extraordinarily entangled with it. The human being's greed and insatiable hunger plague them endlessly and they are imposing their right or wrong desires on the heaven all the time. This useless struggle is one of the factors that create physical, psycheal and mental diseases. Many have experienced how an unfulfilled wish can create depression and prepare the grounds for other mentosomatic diseases. Generally, in addition to expedience and effort, other factors are required to fulfill a wish that include: - Principle of achievability - Principle of no mutual conflict between demands - Principle of justice - Principle of no conflict between demands and the laws of the universe

From Psymentology's point of view, sleep is an opportunity for the physical perception threshold (the 5 senses) to be temporally turned off whiles the mental threshold (that records the events surrounding a person outside the physical senses) and Fara-zehni (ultra-mental) perception thresholds (the receptors of awareness or revelation) are turned on. Dreaming takes place through the mental perception threshold. However, when we are exposed to awareness or intuitive information previously unknown to us in our dreams; it happens through the Fara-zehni (ultra-mental) perception threshold. In other words, during sleep, as the receptors that perceive reality are turned off, the receptors which can perceive the truth (of existence) become activated and revelations are made. Sleep and wakefulness are complementary to each other; and being together as a whole, they complete a process. At the same time, in Psymentology sleep is considered programmable and sleep patterns can be corrected through software-based corrections in the vicinity of consciousness field.

One of the laws ruling the universe is the law of relativity. This law shows the relativity of phenomena and their lack of absoluteness. For a better understanding, we can ask a few sample questions and examine their answers: Is it harmful for humans to consume rat poison?, Is it beneficial for them to consume vitamin A?, Is earthquake good?, Is lightning bad?, Is the devil evil? And so on. Generally, our answers to these questions are different from answers based on the law of relativity. Human beings constantly face a high number of such questions and their related issues. In such case, if the ‘relativity perspective’ has not become part of the individual's worldview, they can commit fundamental mistakes and suffer from mentosomatic illnesses. Three examples of relativity worldview are: A. The relativity of good and bad, B. The relativity of ownership, C. The relativity of ugliness and beauty.

“Faradarmani”, a newly introduced Iranian complementary and alternative treatment (founded by Mohammad Ali Taheri) is based on the theory of “Common Consciousness of the Parts”. As a qualitative complementary method of treatment, Faradarmani takes action to improve the condition of the patient without any kind of intervention in the quantitative process of treatment and without any hardware manipulation (treatments applied physically such as pharmaceutical, invasive & surgical, physiotherapy, massage therapy, or any other similar method in which utensils and devices are to be implemented). Faradarmani can be considered in treating various kinds of physical, psycheal and mental diseases. It is aimed to reach the following objectives: (1) Practical acquaintance with the Interuniversal Consciousness (Divine Intelligence) and practical theology, (2) Becoming free from being captive of ‘Self, (3) To attain practical worship, (4) Recognition of the inner treasure, (5) Providing a way for public salvation.

Introduction Faradarmani (Founded by Mohammad Ali Taheri) is an Iranian complementary and alternative medicine that is based on the theory of “consciousness bond of the parts”. This report intends to study the effect of Faradarmani on pain relief of various illnesses. Method 157 volunteers, who self-reported various pains before Faradarmani treatment, were asked to close their eyes (optional) 10-15 minutes a day and undergo Faradarmani treatment. Results According to the survey, among the 157 patients (73/2% female, 26/8% male, 5 to 80 years of age, education level from illiterate to PhD) 9 types of pains (headaches, stomach ache and pain in knee, hand, joints, leg, heart, back and neck) were eased via Faradarmani. Conclusion Faradarmani, as a complementary and alternative medicine, can be effective in the relief or relative reduction of various pains.

One of the problems that lead to disease in the human being is absence of symphasis with time. As will be discussed, this problem brings about distress, irritability, and nervousness, and finally causes physical, psycheal and mental diseases and many other issues. Time quantity is always fixed; however, since people's feelings are variable (depending on the circumstances) we find time quality variable. Time is considered intelligent because its changes are regulated by the circumstances. It seems that time behaves intelligently toward humans, and for the same reason, we will encounter problems if we try to dictate to it. For instance, we have all well experienced that our insistence on rapid or slow passage of time causes us to feel it passing against our tendency. In fact, the human being has a variable sense of time.

According to Faradarmani, one type of contamination is “Emission-based Contamination.” Psychologists and people who must interact with psychologically disordered individuals, and must concentrate on them for considerably long periods of time, are to a greater extent subject to the interference of negative emissions and other interferences; consequently, the patient's negative nervous habits (tics) can be transferred to them through emissions. Others who, due to their profession, have to sit with clients, listen to them and concentrate for a long time are more likely subject to such contamination than those who do not. Lawyers, hypnotherapists, and counsellors are among the more at-risk group. In addition, one of the functions of Zehn (mind) is distribution of cellular consciousness and any kind of disorder in this area can cause problems in various areas of the physical body which is called “Consciousness Disorder Diseases” that are studied in this paper.

Objectives Faradarmani and Psymentology (Founded by Mohammad Ali Taheri) are two Iranian Complementary and alternative Medicines that are based on the theory of “consciousness bond of the parts”. According to a theory in Faradarmani, human sleep pattern is programmable in several stages and levels through software-based correction. Method 45 volunteer participants (62.22% female, 37.78% male, 2-75 years old, and high school diploma to master's degree) who suffered from various types of sleep disorders undertook Faradarmani and Psymento-therapy treatments. In these treatments the patient is asked to close his/her eyes (optional) for 10-15 minutes each day and undergo the scanning and treatment of the Interuniversal Consciousness. Recovery criteria are the patient's self-reports. Results 8 types of sleep disorders (nightmare, insomnia, hypersomnia, disturbed sleep and sleep paralysis) were treated through Faradarmani and Psymento-therapy. Conclusion Faradarmani and Psymento-therapy can be used as an Iranian C.A.M. in treating sleep disorders.

Faradarmani, an Iranian complementary and alternative medicine, is based on theory of “Consciousness Bond”. This article aims to compare general health of people who used Faradarmani with those who did not. Comparative study was conducted on two groups of 25 people each. Case group had attended Faradarmani classes for more than a year, while control group had not. Goldberg GHQ28 was used. t-test showed people who had attended Faradarmani were significantly healthier, and anxiety, social function disorder and depression were much lower in case group. Faradarmani can significantly improve general health of people in all scales.

“ Interuniversalism ” or “ Interuniversalist perspective” is a totally holistic way of viewing the human being. In this perspective man is not considered just as a pile of flesh and bones, but as vast as the world of existence. Within this perspective, the aspects of human dimensions are viewed as countless, comprised of various counts of software & hardware fragments. According to Psymentology and its Interuniversalist approach, illness is defined as any disorder, obstruction, impairment and imbalance in any of the infinite elements and components of an individual. Accordingly, an exact diagnosis, made by a human being, would be out of question. Therefore only an intelligent system with thorough competence, via a precise scanning, could diagnose and cure any defected part. Such a superb conscious grid, known as “Interuniversal Consciousness” is being used in Psymentology . According to Psymentology , disorders are classified into physical, psychological, psychosomatic, mental, mentosomatic, Body-Mind-Psyche disorders, and so on.

Being categorized amidst other fields in complementary and alternative medicine of Iran, and concerning the Mind-psychology of mankind, “Psymentology” or “Interuniversal Mind-Psychology” has an Interuniversalist perspective with a totally holistic way of viewing the human being. Psymentology, through its software-based approach, seeks to understand mankind and the constituent software of his existence, and to cure man's unidentified mental and psychological conflicts. In this paper we will discuss the “programmable self” or secondary/acquired personality, one of human software playing a crucial role in the formation of his/her personality.

In Psymentology [‘Psyche’+‘Mental’+Logy’], a Complementary and Alternative Medicine (CAM) of Iran that has an Interuniversalist perspective with a totally holistic way of viewing the human being, Mind (Zehn) is not regarded as a part of the brain, but the brain activities are a function of the Zehn, meaning that Zehn is in charge of managing the brain. Human Zehn is then separable into two divisions:1. Instinctive Zehn: Instinctive Zehn, in relation to provision of vital, natural or instinctive needs, by processing the required data arrangements, figures out and provides the most accessible solutions for survival. This part of Zehn is not exclusive to mankind. 2. Perceptive Zehn: It takes care of the data arranging and data processing, in a way that yields in interpretations from self, the existence, any topic surrounding mankind and the creator. Therefore resulting in manifold understandings, sensations and comprehensions in regards to any phenomenon.

A baby’ mentality is in accordance with the rules governing the universe such as “Order & Disorder Principle”. However, most of the parents and educational systems desire children to only utilize one half of their existing software-based program (order). During adolescence, opposition between the child's normal software and new program results in an unconscious rebellion against logic and order, sometimes in the form of homosexual tendencies. According to Halqeh mysticism, the below reasons plays a role in homosexuality: software-based factor, being programmed based on the order and disorder principle, initial programming of the unconscious software in childhood, Non-organic viruses, others.

Faradarmani, an Iranian complementary and alternative medicine, is based on “Consciousness Bond” or “Constituents Having Consciousness in Common”. According to this theory, every time a link is established between’Whole’ consciousness and consciousness of [body] parts, consciousness of the mind will be able to correct and self-repair the psyche and body, thus healing and recovery will take place. Faradarmani can alter the functional program of the cells and body by accessing their software- based programs. This report studies the effect of Faradarmani on the symptom rehabilitation of 11 drug addicts. The study is based on the self-reports of drug addict patients who voluntarily undertook Faradarmani treatment. The group included 18.2% female and 81.8% male, ages 20-51, high school to PhD education. Addiction types included opiate, cigarettes, LSD, crack and heroin. According to the results, Faradarmani can be used besides conventional medicine for drug rehabilitation or relative decrease in symptoms.

In the vicinity of the “Consciousness Field each particle is a function of the consciousness of its superior particle. The behavior of particles in vicinity of this field includes formability, decomposability, and combinability & repair. In addition, the software-based programs of human also have the capability of repair (such as sleep pattern correction and drug addiction rehabilitation), and compliance and harmonization with the new consciousness field (Consciousness Immunity). Part of the treatments carried out by Faradarmani, an Iranian complementary and alternative medicine that is based on theory of “Consciousness Bond“, is based on such theory and complies with its rules.

Spread of AIDS illness in recent years and impossibility of cure for it, causing the infection and transmission of this illness; can be a doer for commitment of crime. Crimes that commits as transmission of AIDS virus, are different as for them from taxes. If transmission of this virus, causes the death of a victim, the action of transformer may be a murder, quasi intentional murder or homicide by pure as for his intention. On the other hand, because the hurts and damages due transmission of li:rV detects after duration the partly long period of time, it is advisable to criminalize the action of transmission of this deadly illness separately.

Objective: In this study, the short term effects of Faradarmani -an Iranian complementary and alternative medicine which is based on the theory of "Consciousness Bond of the Parts"- is examined on the frequency and severity of Asthma attacks. Method: 84 Asthma patients (lottery) with less than one year since diagnosis were randomly selected and divided into two groups of 42 (control and test). Spirometry was taken from both groups. The control group continued their conventional medicine treatment without the intervention of the research group. In addition to routine medicine treatment, the test group was put through Faradarmani treatment. Spirometry was repeated at the end of each month. Length of this research project was three months. Collected data was analyzed after twelve weeks. Results: In the third month of treatment, total number of severe and medium cases had reached 4.8% (1.8-11.3) in test group and 11.9% (1.8-21.9) in control group. (21.3% decline in test, 14.3% decline in control group). The coefficient of decrease in the test group is 1.49. Decline of application of spray in the test group was 3.2 (2.18-4.19) times. Conclusion: Faradarmani had a considerable affect on the decline of the severity and frequency of Asthma attacks on patients.

How should we confront oppression? According to Halqeh mysticism (Erfan-e Halqeh), we face two types of oppression; primary (inner) and secondary (apparent) oppressions. Eliminating oppression and creating justice is possible in two ways; one is to achieve justice through an external act of force, and the other, is that justice will prevail automatically as a result of the human being perceiving awareness, which will then be valuable and enduring. Today, one of the most important missions of the human being is the effort for institutionalizing the principle that in order to establish justice, one must (essentially) gain awareness; otherwise, we must accept justice based on force. If social regulations are not institutionalized, even with continuous supervision and force, the hidden perpetration of crimes and violations continues. Unless mankind perceives the truths of 'being the aspect of God', 'beauty of the Beloved', 'Unified Body', and the like, justice within the universe is unattainable. Index Terms—Halqeh mysticism (Erfan -e Halqeh), modern

The human being's mission is to seek Kamal (spiritual completeness), and illness is one of the obstacles that make it difficult. A patient is so engaged in his illness and its related issues that he thinks less about God and divine ambitions, whereas in health, the individual enjoys a better state in which to deliberate on God and self-awareness. Mysticism is in itself effective for healing. At times, the therapeutic intervention is quantitative and involves physicians, medicine, check-ups, and the like, and at times it is qualitative with no check-ups or medication. For example, when we pray for God to heal someone, we are moving towards their treatment, and if our prayer is granted without quantitative intervention, we have been engaged in their treatment. This intervention is not quantitative, and although the process's effect may be scientifically studied and observed, it is considered a qualitative intervention that is extremely effectual for achieving self-awareness. In a treatment like Faradarmani, an Iranian complementary and alternative medicine founded by Mohammad Ali Taheri, the individual becomes pragmatically familiar with Interuniversal Consciousness, and this experience is a turning-point that moves him towards the source of this consciousness. Thus, Faradarmani can mark the beginning of mysticism.

One of the most indispensable theories in Psymentology is the “Non-organic Viruses Theory”. According to this theory, mankind is encountered with viruses that could affect his mind, body and psyche; infiltrate in man's diverse existing components and data files, having them contaminated with parasites and derangements. When such parasites occupy the Mind data files, they consequently would bring about all kinds of hallucinations, abnormal behaviours and unusual drives. In Psymentology there is a specific approach toward these types of disorders and the treatment for such cases lies within a special branch of treatment called “Defensive Radiation”. In other words, through resolving the symptoms of this contamination as well as purifying the patient from Non-organic Viruses, we are able to get rid of them and the subsequent complications. During the past few decades numerous successful experiences have been carried out proving the afore-mentioned theory.

According to a theory in Psymentology [’Psyche’ + ‘Mental’ +Logy] or “Interuniversal Mind-Psychology” intelligence is divided in two parts:. 1 Apparent Intelligence or Wisdom Quotient (WQ) 2 Inner Intelligence or Intelligence Quotient (IQ) Apparent Intelligence is partly equivalent to IQ, EQ and SQ which all come under the umbrella term “Wisdom Quotient (WQ)”. Abilities such as applying, memorizing, remembering and so on that are measured in IQ tests are intellectual capabilities and their outcomes are influenced by [pre-existing] cliches. Meanwhile, Inner Intelligence is equivalent to creativity and insight, it is the ability to create something that did not exist; thus creativity is the outcome of inner intelligence. Inner intelligence exists in all people to an extent, it is inherent, innate, non-hereditary, and only requires stimulation/activation by a “mental spark”, inspiration or revelation. Inspiration that is the ability to extract confidential and classified information of the world of existence can be achieved through Fara-zehni (ultra-mind) receptors.

Faradarmani is a kind of complementary and alternative medicine in Iran. in shape of case study design in 8 months, the faradarmani therapy was performed on a woman with schizophrenia. Elham is a 40 years old woman and the diagnosis for her is acute undifferentiated schizophrenia, along with dysthymia. Her status during the period of therapy was closely observed by two psychiatrists, a neurologist, a general practitioner, an expert in clinical psychology, two faradarmani therapists and her family. And in order for determining her psychological components, the pre and post-test of MMPI II was taken use of. In the viewpoints of her doctors, psychologist, faradarmani therapists and her family, her improvements are essential. The MMPI II test, confirms the current normal psychological status of her.the results show that faradarmani had essential and noticeable effects on decreasing of schizophrenia and dysthymia symptoms. Faradarmani had no costs and side effects and decreases the need of usual therapies.

Every gain from the universe has a repayment in alms, which is a proportionate reflection to that gain. In other words, the universe has provided everyone means and talents that demand gratitude. This gratitude is in the form of alms, meaning returning a gift to the universe. Therefore, in response to everything that benefits us or helps us in a way, we owe alms: the alms for science, beauty, good marriage and children, wealth, fame, and so on. The philosophy of hijab and the veil is avoiding ostentation which is itself considered a type of alms-giving. In fact, veiling prevents ostentation and the creation of its faulty consciousness 1 , so that in this path, the human being is able to donate gifts (alms) to the universe that are appropriate to the universe’s dignity. In this viewpoint, veiling encompasses all human beings including both woman and man. Such hijab is a result of needlessness and mystical wealth; thus, one who reaches mystical maturity obeys the rules of veiling.

DOI: 10.5176/2251-1865_CBP22 Authors : Mohammad Ali Taheri and Maryam Heydari Abstract: From the perspective of Erfan (Mysticism), ethical conduct can be achieved only when other levels/ranks of living forms in the universe are also considered. For instance, if someone does not harm others and is merciful, he/she is viewed as a good person, nevertheless in this regard he is just similar to a tree that offers its shade and fruit to the passers-by and causes them no harm. [Therefore; in this regard he is considered as an equal and NOT superior to a tree!] This state is in fact called the ‘zero point’, which means a necessary, yet not sufficient prerequisite to humanity and morality. In any crime or felony committed, the entire society is an accomplice, as a society with a high stand of insight and culture would suffer from less crime and violations. This is not achievable only by adhering to high ethical moralities or quantitative ethics in practice; on the contrary, it requires qualitative ethics, namely, by acquiring an inner certitude, a total comprehension/perception that can be achieved through practical Erfan (Mysticism).