Search

While the media tends to pay the most attention to violent secessionist movements or peaceful independence movements, it is just as important to understand why there are regions where political movements for autonomy fail to develop. In neglecting regions without political movements or full-blown independence demands, theories may be partial at best and incorrect at worst. State Institutions, Civic Associations, and Identity Demands examines over a dozen regions, comparing and contrasting successful cases to abandoned, unsuccessful, or dormant cases. The cases range from successful secession (East Timor, Singapore) and ongoing secessionist movements (Southern Philippines), to internally divided regional movements (Kachin State), low-level regionalist stirrings (Lanna, Taiwan), and local but not regional mobilization of identity (Bali, Minahasan), all the way to failed movements (Bataks, South Maluku) and regions that remain politically inert (East and North Malaysia, Northeast Thailand). While each chapter is written by a country expert, the contributions rely on a range of methods, from comparative historical analysis, to ethnography, field interviews, and data from public opinion surveys. Together, they contribute important new knowledge on little-known cases that nevertheless illuminate the history of regions and ethnic groups in Southeast Asia. Although focused on Southeast Asia, the book identifies the factors that can explain why movements emerge and successfully develop and concludes with a chapter by Henry Hale that illustrates how this can be applied globally.

Jacques Bertrand offers a comparative-historical analysis of five nationalist conflicts over several decades in Southeast Asia. Using a theoretical framework to explain variance over time and across cases, he challenges and refines existing debates on democracy's impact and shows that, while democratization significantly reduces violent insurgency over time, it often introduces pernicious effects that fail to resolve conflict and contribute to maintaining deep nationalist grievances. Drawing on years of detailed fieldwork, Bertrand analyses the paths that led from secessionist mobilization to a range of outcomes. These include persistent state repression for Malay Muslims in Thailand, low level violence under a top-down'special autonomy'for Papuans, reframing of mobilizing from nationalist to indigenous peoples in the Cordillera, a long and broken path to an untested broad autonomy for the Moros and relatively successful broad autonomy for Acehnese.