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A grande obra de Aristóteles sobre psicologia foi o De anima. Entretanto, nem por isso a obra Parva naturalia, também conhecida como De sensu et sensato, deixou de exercer um papel importante, entre os árabes e os pensadores ocidentais. No presente ensaio, procura-se mostrar como a tradução árabe desta última obra foi utilizada por Avicena, Ibn Bâjjia e, sob a influência deste último, por Averróis. No epítome De sensu de Averróis, percebe-se, por exemplo, que os principios teóricos são aristotélicos, mas estão contaminados pelo termo chr(38)quot;espiritualchr(38)quot;, que não é utilizado pelo filósofo grego. No ocidente latino, essa leitura averroísta terá influência sobre Alberto Magno e Tomás de Aquino

Although frailty is an important, well-characterized concept in the provision of medical care to older adults, it has not been linked to the concept of vulnerability developed in the humanities and social sciences. Here, we distinguish between the two main dimensions of vulnerability: a fundamental, anthropological dimension in which people are exposed to a risk of injury, and a relational dimension in which people depend on each other and on their environment. The relational notion of vulnerability might provide healthcare professionals with a better understanding of frailty (and its potential interaction with precarity). Precarity situates people in their relationship with a social environment that might threaten their living conditions. Frailty corresponds to individual-level changes in adaptation to a living environment and the loss of ability to evolve or react in that environment. Therefore, we suggest that by considering the geriatric notion of frailty as a particular form of relational vulnerability, healthcare professionals could better understand the specific needs of frail, older people—and thus provide more appropriate care. [ABSTRACT FROM AUTHOR]