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'This textbook purposefully, professionally, and politically correctly covers CACREP standards and COAMFTE key elements and brings awareness to the application of systemic models and techniques in today's world. Current day concerns such as COVID-19, relevant social justice issues, and telebehavioral health are discussed along with ethical implications to help develop appropriate and timely systemic skills. Educators who are seeking a resource that provides an excellent and objective presentation of systemic history, ethics, skills, current issues, and even current topics more specifically related to youth will find this the ideal resource.'Tracy Baldo Senstock, PhD Associate Dean, School of Counseling Walden University Delivers the knowledge and skills to help today's diverse clients in an increasingly complex world Sweeping in breadth and depth, this is the most comprehensive guide available to examine contemporary issues and interventions in couple, marriage, and family therapy. Designed for masters and doctoral level students, it helps clinicians to examine their professional identity; family systems and systems theory; current issues facing today's families, couples, and children; and how to apply skills, interventions, and assessments to provide optimal service to clients. The book is distinguished by its focus on the intersection of marriage and family therapy and the counseling professions. Also included is key information about multiculturalism, intersectionality, nontraditional families, and other social justice issues as well as a dedicated chapter centered on working with people of color and underrepresented couples and families. The text also covers issues affecting today's youth and relevant youth-based skills, interventions, and assessments; and contemporary issues related to crisis, disaster, mental health, technology, and telebehavioral health. Voices from the Field sections from diverse practitioners underscore important information. Each chapter provides clear definitions, descriptions, and relevant scholarship along with activities and examples showcasing the use of systemic theory, contextual issues, major interventions, relevant technology, and skills. Instructors will have access to an Instructor's Manual, a Test Bank, and chapter PowerPoints. Key Features: Delivers an in-depth exploration of family-based issues, theories, and skills related to diversity, multiculturalism, intersectionality, and racism/discrimination Examines professional identity, the connection between contemporary issues and systemic theory, professional organizations, practice-based information, and more Uniquely addresses the integration of foundational counseling skills and systematic interventions Presents Voices from the Field, first-person accounts from diverse clinicians working with people of color, LGBTQIA+ clientele, and other underrepresented populations Each chapter includes student activities and additional resources to facilitate learning The Instructor's Manual provides a detailed matrix indicating how the text maps to CACREP and COAMFTE accreditation standards

On her seventy-fifth birthday, the author's mother confessed to an affair more than three decades past. His father's response was unforgiving. Her need to confess met his limitless rage. She acted out of love; he sought revenge. Their battle consumed everything and everyone around them. In the middle of this struggle, she was diagnosed with cancer. Two years later, she died. Testimony is a son's memoir of this struggle. Paul Kahn finds here a story of the twentieth century, beginning with poverty in the Depression and immigration from Hitler's Germany. He follows his father's experience of the war and his return with PTSD. He traces his parents'movement through the turbulent 60s. More than a study of twentieth-century culture, Testimony is a philosophical inquiry into the possibility of faith in a secular age. History, philosophy, and theology flow together as Kahn finds in his parents'lives the resources for a series of essays on the nature of truth, memory, death, and faith. Testimony is most of all a meditation on love in a time in which the very possibility of faith is constantly put to the test.

In his stunning new book, Marriage and Civilization, author William Tucker looks at the evidence from biology, evolution, anthropology, history, and culture to come to a remarkable conclusion: it was the monogamous pairing of male and female - unusual among mammals - that led to human evolution. Moreover, it is monogamous marriage that has shaped Western Civilization, giving us our sense of justice, undergirded Western democracy, and is the greatest institution we have for perpetuating human freedom and happiness.Yet marriage is now under threat - and perhaps not in ways that people suspect. We could actually see the de facto abolition of marriage, with the state taking many of the responsibilities formerly assumed by the nuclear family.Among Tucker's many eye-opening observations:How primitive polygamy was a retrogression from the original monogamous structure of the human familyWhy monogamy was essential to the development of ancient Greek democracyWhy it was the Catholic Church, not the Bible or Christianity in general, that was the great defender of monogamous marriage in Western CivilizationWhy polygamous societies - from primitive farming communities, to the Mongols, to the Muslim world, to the early Mormons - are internally violent and have bloody bordersWhy same-sex marriage - utterly irrelevant, in evolutionary terms - is a distraction from the real marriage debate we should be havingThe prospects for monogamous marriage - and the dangers if it collapsesMarriage and Civilization might be the most important, provocative, and talked-about book of the year.

Even in secular and civil contexts, marriage retains sacramental connotations. Yet what moral significance does it have? This book examines its morally salient features -- promise, commitment, care, and contract -- with surprising results. In Part One,'De-Moralizing Marriage,'essays on promise and commitment argue that we cannot promise to love and so wedding vows are (mostly) failed promises, and that marriage may be a poor commitment strategy. The book contends with the most influential philosophical accounts of the moral value of marriage to argue that marriage has no inherent moral significance. Further, the special value accorded marriage sustains amatonormative discrimination - discrimination against non-amorous or non-exclusive caring relationships such as friendships, adult care networks, polyamorous groups, or urban tribes. The discussion raises issues of independent interest for the moral philosopher such as the possibilities and bounds of interpersonal moral obligations and the nature of commitment. The central argument of Part Two,'Democratizing Marriage,'is that liberal reasons for recognizing same-sex marriage also require recognition of groups, polyamorists, polygamists, friends, urban tribes, and adult care networks. Political liberalism requires the disestablishment of monogamous amatonormative marriage. Under the constraints of public reason, a liberal state must refrain from basing law solely on moral or religious doctrines; but only such doctrines could furnish reason for restricting marriage to male-female couples or romantic love dyads. Restrictions on marriage should thus be minimized. But public reason can provide a strong rationale for minimal marriage: care, and social supports for care, are a matter of fundamental justice. Part Two also responds to challenges posed by property division on divorce, polygyny, and supporting parenting, and builds on critiques of marriage drawn from feminism, queer theory, and race theory. It argues, using the example of minimal marriage, for the compatibility of liberalism and feminism.

Longtemps encore, les poètes chanteront le désir d'aimer et d'être aimé. Désir impétueux, tantôt volage, tantôt durable : il existe plusieurs façons de conjuguer le verbe aimer. Le projet d'une union durable ne date pas des religions monothéistes : ce mode existait déjà il y a quarante-cinq siècles, dans l'Egypte ancienne. Il s'est répandu sous toutes les latitudes, notamment sous la forme du mariage. Il constitue un fait anthropologique interpellant au-delà de ses multiples variantes. Quelle est la nature profonde, quelle est l'essence du projet conjugal?