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Im Zentrum dieser Publikation stehen die Erzählungen Nacht ist der Tag (2013) von Peter Stamm, Träger des Schweizer Buchpreises 2018, sowie die Erinnerung eines Mädchens (2016) der französischen Bestseller-Autorin Annie Ernaux. Damit widmet sie sich zwei Schreibenden der Gegenwart, die als prominente Stimmen der europäischen Öffentlichkeit umfassend und hitzig in den internationalen Feuilletons besprochen werden. Gerade im Rahmen des viralen Hashtags #MeToo und den nachfolgend diskutierten Machtverhältnissen zwischen den Geschlechtern haben Annie Ernaux'Erinnerung und das Thema dieses Buchs jüngst an Bedeutung gewonnen. Mithilfe aktueller literaturwissenschaftlicher Zugänge werden in den ausgewählten Romanen zwei Liebesbeziehungen untersucht, von denen eine autobiografische Züge trägt. Die Interpretation der vielschichtigen Texte im Anschluss an Maurice Merleau-Pontys Phänomenologie der Leiblichkeit konkretisiert die Rolle und Relevanz von Literatur in aktuellen politischen und sozialen Diskussionen. Merleau-Pontys Unterscheidung von corps objectif (,Körper') und corps propre (,Leib') erweist sich in dieser Analyse als bedeutungsvoll, markiert sie doch die Problematik der Außen- und Innenwahrnehmung im medizinischen und zwischengeschlechtlichen Bereich.

From romantic novelist Elinor Glyn in the 1920s to Prince Harry and Meghan Markle today, this collection examines some of the history, contemporary manifestations and enduring appeal of US-UK romance across popular culture.

Echoes of Desire variously invokes and interrogates a number of historicist and feminist premises about Tudor and Stuart literature by examining the connections between the anti-Petrarchan tradition and mainstream Petrarchan poetry. It also addresses some of the broader implications of contemporary critical methodologies. Heather Dubrow offers an alternative to the two predominant models used in previous treatments of Petrarchism: the all-powerful poet and silenced mistress on the one hand and the poet as subservient patron on the other.

Acknowledgements — Preface by Maria Anita Stefanelli — 1. Making Visible. Theatrical Form as Metaphor: Marina Carr and Caryl Churchill by Cathy Leeney — 2. Obscene Transformations: Violence, Women and Theatre in Sarah Kane and Marina Carr by Melissa Sihra — 3. Can the Subaltern Dream? Epistemic Violence, Oneiric Awakenings and the Quest for Subjective Duality in Marina Carr's Marble - Interview with Marina Carr - Excerpt from Marble by Marina Carr by Valentina Rapetti — 4. “The house is a battlefield now”: War of the Sexes and Domestic Violence in Van Badham's Kitchen and Warren Adler's The War of the Roses - Interview with Van Badham - Excerpt from Kitchen by Van Badham by Barbara Miceli — 5. Serial Killers, Serial Lovers: Raquel Almazan's La Paloma Prisoner - Interview with Raquel Almazan - Excerpt from La Paloma Prisoner by Raquel Almazan by Alessandro Clericuzio — 6. “To Put My Life Back into the Main Text”: Re-Dressing History in The Second Coming of Joan of Arc by Carolyn Gage - Interview with Carolyn Gage - Excerpt from The Second Coming of Joan of Arc and Selected Plays by Carolyn Gage by Sabrina Vellucci — 7. Turning Muteness into Performance in Erin Shields'If We Were Birds - Interview with Erin Shields - Excerpt from If We Were Birds by Erin Shields by Maria Anita Stefanelli — 8. Afterword: Vocal and Verbal Assertiveness by Kate Burke — Contributors An extraordinary complexity characterizes the encounter between theatre, mythology, and human rights when gender-based violence is on the platform. Another encounter enhances the cross-disciplinary and transnational dynamics in this book: the one between the scholar and the playwright, who exchange views to pursue a theme demanding due attention at an emergence that needs being explored to be understood and combated, and finally turned into a priority action. Through the analysis of a repertoire of contemporary plays and performance practices from English-speaking countries, the contributors explore in detail the asymmetrical relations that exist between men and women, the crimes involved, and the ways in which the protagonists'minds work differently. The unconventional format adopted for the five central sections that follow two papers centered on Marina Carr's theatre in comparison with two noteworthy British playwrights', and that forerun the final stringent remarks about woman's (like man's) fundamental right to speak and need for words, offers not just single chapters, however provocative, on an aspect of the theme, but a tripartite session boasting a critical inquiry into the text, the playwright's response to criticism, and a sample of the author's creative expression. What emerges is a prismatic, complex, and visceral vision of the plays offered to the public for further elaboration and critique. Beside Carr, those involved are Raquel Almazan, Van Badham, Carolyn Gage and Erin Shields – all of them champions of today's feminist commitment to denounce, through their art, violence against women.

Language: Hebrew. This book examines a particular aspect of the hatred of women in nineteenth and twentieth century Russian literature. A man is involved in a romantic relationship with a woman. He feels he is superior to the woman and almost divine, deserving the woman's admiration or even worship. But instead of demonstrating her esteem and respect toward him, she treats him as if he were inferior to her. He feels humiliated and despised by the woman. He feels castrated by her, because she behaves like a man and assigns him the role of a woman. He wishes to restore his own self-respect and avenge himself on her for the bad feelings she gives him. He wants to murder her, and if it is not in his power to hurt her, he harms himself. He becomes an alcoholic, mentally ill or commits suicide. The book discusses the works of Fyodor Dostoyevsky, Lev Tolstoy, Anton Chekhov, Michail Zoschenko, Yuri Trifonov, Nikolai Leskov, Ivan Turgenev, Alexandr Kuprin, Michail Bulgakov, Boris Vasilyev, Vasily Grossman, Valentin Rasputin, Sergei Dovlatov, Yiri Nagibin, Yuri Polyakov, Galina Tcherbakova, Dina Rubina, Lyudmila Ulitzkaya, Lyudmila Petrushevskaya and Irina Grekova.

'This work takes gender as its point of entry into the comedies of Carlo Goldoni (1707-93). The dramatization of femininity and masculinity is explored in conjunction with that of other social categories (class, the family, and age). The plays reinforce the patriarchal association of femininity with the body, with spectacle, and with theatricality, while the dramatic backdrop of Venice and carnival provides a context for the staging of issues relating to identity, disguise and fashion. In the plays, pretence and theatricality vie with bourgeois Enlightenment values of morality, honesty and respectability to produce dramatic tension with distinct gender implications.'

Charles Baudelaire's flâneur, as described in his 1863 essay'The Painter of Modern Life,'remains central to understandings of gender, space, and the gaze in late nineteenth-century Paris, despite misgivings by some scholars. Baudelaire's privileged and leisurely figure, at home on the boulevards, underlies theorizations of bourgeois masculinity and, by implication, bourgeois femininity, whereby men gaze and roam urban spaces unreservedly while women, lacking the freedom to either gaze or roam, are wedded to domesticity. In challenging this tired paradigm and offering fresh ways to consider how gender, space, and the gaze were constructed, this book attends to several neglected elements of visual and written culture: the ubiquitous male beggar as the true denizen of the boulevard, the abundant depictions of well-to-do women looking (sometimes at men), the popularity of windows and balconies as viewing perches, and the overwhelming emphasis given by both male and female artists to domestic scenes. The book's premise that gender, space, and the gaze have been too narrowly conceived by a scholarly embrace of Baudelaire's flâneur is supported across the cultural spectrum by period sources that include art criticism, high and low visual culture, newspapers, novels, prescriptive and travel literature, architectural practices, interior design trends, and fashion journals.

»Geographies of Love« is the first study to explore the cultural lifeworlds of British, Australian and Indian chick- and ladlit characters. Offering unique case studies including »Bridget Jones's Diary«, »About a Boy« and »Almost Single«, the book explores how women and men search for love and how they commit themselves to romances in specific spaces and places: the home and the office as well as shops, clubs and bars. This cross-disciplinary study provides scholars, students and keen readers with multiple points of access and easily-relatable situations. It applies the complex phenomenon of cultural geographies within the field of literary studies and sheds new light on a most passionate feeling.

Bringing to light new material about early print, early modern gender discourses, and cultural contact between France and England in the revolutionary first phase of English print culture, this book focuses on a dozen or so of the many early Renaissance verse translations about women, marriage, sex, and gender relations. Anne Coldiron here analyzes such works as the Interlocucyon; the Beaute of Women; the Fyftene Joyes of Maryage; and the Complaintes of the Too Soone and Too Late Maryed as well as the printed translations of writings of Christine de Pizan. Her selections identify an insufficiently discussed strand of English poetry, in that they are non-elite, non-courtly, and non-romance writings on women's issues. She investigates the specific effects of translation on this alternative strand of poetry, showing how some French poems remain stable in the conversion, others subtly change emphasis in their new context, but some are completely transformed. Coldiron also emphasizes the formal and presentational dimensions of the early modern poetic book, assessing the striking differences the printers'paratexts and visual presentation strategies make to the meaning and value of the poems. A series of appendices presents the author's transcriptions of the texts that are otherwise inaccessible, never having been edited in modern times.

The Elizabethan popular audience had a natural love of clowning, slapstick and the mayhem that was released when the rules of society were relaxed, broken or subverted. A play set on Midsummer Night and structured as a dream was going to be fun and full of the resonances associated with a festal day that had age old overtones of love, marriage, misrule and jolllity. Midsummer was traditionally celebrated with dancing and feasting and always involved secret assignations in the woods later when it was dark. Indeed, A Midsummer Night's Dream is a play with a bit of everything – magic, moonlight, mayhem, love's mad entanglements, fairies, mistakes, mechanicals as mummers, all set in the spookiness of the woods at midnight - and all of it provoking laughter. The business of comedy was more important and serious than simply raising a laugh. It has always served a much graver purpose than mere humorous entertainment, but has also been regarded by religious, moral and cultural guardians as a lesser form than tragedy and a morally questionable one. In a world where society was strictly stratified even the arts had hierarchies. In painting devotional studies (Annunciations, Nativities, Crucifixions) were thought to be the highest endeavour, and historical subjects were thought superior to landscape and portraiture. Grotesque topics of common life (card-playing, village dances, tavern scenes) were thought of as very low art. In literature the epic poem, tragic drama, religious poetry, history plays, even lyrics and love verses were thought of as higher forms than mere comedy. Though the plays of Terence and Plautus were studied, translated and performed by schoolboys and undergraduates, and the satires of Juvenal and Horace were similarly on educational syllabuses, comedy was regarded with suspicion. It was thought to be a too vulgar form, too associated with the bourgeoisie and the commoners, too concerned with trickery, knavery and sex. It would not be amiss to re-title the play A Midsummer Night's Nightmare, for, though matters in Athens are complicated and tense enough, the escape to the woods releases all manner of dark things and makes the entanglements even worse. The piece can be acted in two ways. The traditional approach has been to display it as a fast-moving, action-packed, farcical romp, a carnival of silliness; a light-hearted celebration of human foolishness, full of mistakes and misperceptions, nonsense and laughter, but turning out all right in the end, and not to be taken seriously as it is only a playful entertainment. It may also be seen as a play where oppressiveness, manipulation, misplaced love, hatred and menace dominate and the inconstancy of the human heart is disturbingly exposed. Hermia escapes from Egeus'dictatorial threats only to find herself (and her complacent assumption of happiness to come in exile) at the mercy of forces she cannot control and does not understand. What happens in the woods is unsettling and represents the more frightening fears that lurk in the psyche and emerge in dreams. It is the woods that provoke the dream/nightmare element.

The deeds and struggles of Gilgamesh, legendary king of the city-state Uruk in the land of Sumer, have fascinated readers for millennia. They are preserved primarily in the Epic of Gilgamesh, one of the most well-known pieces of Mesopotamian literature. Studying the text draws us into an orbit that is engaging and thrilling, for it is a work of fantasy and legend that addresses some of the very existential issues with which contemporary readers still grapple. We experience the excitement of trying to penetrate the mind-set of another civilization, an ancient one—in this instance, a civilization that ultimately gave rise to our own.The studies gathered here all demonstrate Tzvi Abusch's approach to ancient literature: to make use of the tools of literary, structural, and critical analysis in service of exploring the personal and psychological dimensions of the narration. The author focuses especially on the encounters between males and females in the story. The essays are not only instructive for understanding the Epic of Gilgamesh, they also serve as exemplary studies of ancient literature with a view to investigating streams of commonality between ancient times and ours

Feminist literary critics have long recognized that the novel's marriage plot can shape the lives of women readers; however, they have largely traced the effects of this influence through a monolithic understanding of marriage. New World Courtships is the first scholarly study to recover a geographically diverse array of eighteenth- and nineteenth-century novels that actively compare marriage practices from the Atlantic world. These texts trouble Enlightenment claims that companionate marriage leads to women's progress by comparing alternative systems for arranging marriage and sexual relations in the Americas. Attending to representations of marital diversity in early transatlantic novels disrupts nation-based accounts of the rise of the novel and its relation to “the” marriage plot. It also illuminates how and why cultural differences in marriage mattered in the Atlantic world—and shows how these differences might help us to reimagine marital diversity today. This book will appeal to scholars of literature, women's studies, and early American history.

How would a Jacobean audience have assessed the story of these two classical celebrities? Are Antony and Cleopatra simply tragic lovers, or is the play a condemnation of poor male government derailed by passion for an unreliable, self-interested woman? This book provides detailed discussion of the various influences that a Jacobean audience would have brought to interpreting the play. How did people think about the world, God, sin, kings, civilized conduct? Historical, literary, political and sociological backgrounds are explained within the biblical-moral matrices by which the play would have been judged. This book links real life in the 1600s to the Roman world on the stage. Learn about the social hierarchy, gender relationships, court corruption, class tensions, the literary profile of the time, the concept of tragedy – and all the subversions, transgressions, and oppositions that made the play an unsettling picture of a disintegrating world lost through passion and machination.

This comparative study examines Scarlett O'Hara as a literary archetype, revealing critical prejudice against strong female characters.There are two portrayals of Scarlett O'Hara: the famous one of the film Gone with the Wind and Margaret Mitchell's more sympathetic character in the book. In A Study of Scarletts, Margaret D. Bauer examines both, noting that although Scarlett is just sixteen at the start of the novel, she is criticized for behavior that would have been excused if she were a man. Her stalwart determination in the face of extreme adversity made Scarlett an icon and an inspiration to female readers. Yet today she is often condemned as a sociopathic shrew.Bauer offers a more complex and sympathetic reading of Scarlett before examining Scarlett-like characters in other novels, including Charles Frazier's Cold Mountain, Ellen Glasgow's Barren Ground, Toni Morrison's Sula, and Kat Meads'The Invented Life of Kitty Duncan. Through these selections, Bauer touches on themes of female independence, mother-daughter relationships, the fraught nature of romance, and the importance of female friendship.

Annalena Bilsini es la cabeza de una familia de cinco hijos varones, el tío Dionisio, la nuera Gina y dos nietos. Annalena ha arrendado unas tierras devastadas a buen precio, que con el trabajo de todos hará rendir para recuperar la posición social que la anterior generación dilapidó. El invierno es frío e inclemente y amenaza con dar al traste con sus planes.La Navidad le trae dos regalos. La nieve tan esperada que protegerá los cultivos y el regreso inesperado de su hijo Pietro, que sirve en el ejército. Pero los dones pueden ser amargos.Pietro llega para la cena de Nochebuena acompañado de Isabella, la hermana de Gina. Y apenas llegado, intenta seducir a su cuñada, que tiene un matrimonio desdichado. Isabella se da cuenta, pero todos callan. Para desviar las sospechas de su hermano, Pietro decide casarse con Isabella.En primavera, la tierra da sus frutos. Y Pietro vuelve con licencia, determinado a abandonar a Isabella y raptar a Lia, la hija del terrateniente.

In this fresh look at Chaucer's relation to English and French romances of the late Middle Ages, Crane shows that Chaucer's depictions of masculinity and femininity constitute an extensive and sympathetic response to the genre. For Chaucer, she proposes, gender is the defining concern of romance. As the foundational narratives of courtship, romances participate in the late medieval elaboration of new meanings around heterosexual identity. Crane draws on feminist and genre theory to argue that Chaucer's profound interest in the cultural construction of masculinity and femininity arises in large part from his experience of romance.In depicting the maturation of young women and men, romances stage an ideology of identity that is based in gender difference. Less obviously gendered concerns of romance--social hierarchy, magic, and adventure--are also involved in expressing femininity and masculinity. The genders prove to be not simply binary opposites but overlapping and shifting coreferents. Precarious social standing can carry a feminine taint; women's adventures recall but also contradict those of men. This lively study reveals that Chaucer's redeployments of romance are particularly sensitive to the crucial place gender holds in the genre.Originally published in 1994.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

What is lesbian literature? Must it contain overtly lesbian characters, and portray them in a positive light? Must the author be overtly (or covertly) lesbian? Does there have to be a lesbian theme and must it be politically acceptable? Marilyn Farwell here examines the work of such writers as Adrienne Rich, Marion Zimmer Bradley, Jeanette Winterson, Gloria Naylor, and Marilyn Hacker to address these questions. Dividing their writings into two genres--the romantic story and the heroic, or quest, story, Farwell addresses some of the most problematic issues at the intersection of literature, sex, gender, and postmodernism. Illustrating how the generational conflict between the lesbian- feminists of twenty years ago and the queer theorists of today stokes the critical fires of contemporary lesbian and literary theory, Heterosexual Plots and Lesbian Narratives concludes by arguing for a broad and generous definition of lesbian writing.

The Rise and Fall of the Femme Fatale: From Gothic Ghosts to Victorian Vamps explores the femme fatale's careerin nineteenth-century British literature. It traces her evolution—and devolution—formally, historically, and ideologically through a selection of plays, poems, novels, and personal correspondence. Considering well-known fatal women alongside more obscure ones, The Rise and Fall of the Femme Fatale sheds new light on emerging notions of gender, sexuality, and power throughout the long nineteenth century. By placing the fatal woman in a still developing literary and cultural narrative, this study examines how the femme fatale adapts over time, reflecting popular tastes and socio-economic landscapes.

Mr. Pink:'Why can't we pick out our own color?'Joe:'I tried that once, it don't work. You get four guys fighting over who's gonna be Mr. Black.'—Quentin Tarantino, Reservoir Dogs Men's clothes went black in the nineteenth century. Dickens, Ruskin and Baudelaire all asked why it was, in an age of supreme wealth and power, that men wanted to dress as if going to a funeral. The answer is in this history of the color black. Over the last 1000 years there have been successive expansions in the wearing of black—from the Church to the Court, from the Court to the merchant class. Though black as fashion was often smart and elegant, its growth as a cultural marker was fed by several currents in Europe's history—in politics, asceticism, religious warfare. Only in the nineteenth century, however, did black fully come into its own as fashion, the most telling witnesses constantly saw connections between the taste for black and the forms of constraint with which European society regimented itself. Concentrating on the general shift away from color that began around 1800, Harvey traces the transition to black from the court of Burgundy in the 15th century, through 16th-century Venice, 17th-century Spain and the Netherlands. He uses paintings from Van Eyck and Degas to Francis Bacon, religious art, period lithographs, wood engravings, costume books, newsphotos, movie stills and related sources in his compelling study of the meaning of color and clothes. Although in the twentieth century tastes have moved toward new colors, black has retained its authority as well as its associations with strength and cruelty. At the same time black is still smart, and fashion keeps returning to black. It is, perhaps, the color that has come to acquire the greatest, most significant range of meaning in history.

E. L. James'Fifty Shades trilogy has fascinated and seduced millions of readers. In bedrooms, in book clubs, and in the media, people can't stop talking about it!In Fifty Writers on Fifty Shades of Grey, 50 writers—from romance and erotica authors, to real-world BDSM practitioners, to adult entertainment industry professionals—continue the conversation.Fifty Shades as Erotic FictionErotic romance writer Sylvia Day speaks to the new opportunities the Fifty Shades trilogy has opened up for writers (and readers!) of eroticaFifty Shades as Sexual EmpowermentRomance novelist Heather Graham praises the way the books encourage women to celebrate their own sexual shades of greyFifty Shades as FanfictionEditor Tish Beaty relates the process behind turning Twilight fanfic Master of the Universe into Fifty Shades of GreyFifty Shades as Pop CultureFifty Shames of Earl Grey author Andrew Shaffer compares Fifty Shades to sister-in-literary-scandal Peyton PlacePlus• Matrimonial lawyer Sherri Donovan examines the legalities of Christian's contract• Master R of BDSM training chateau La Domaine Esemar evaluates Christian Grey's skill as a Dominant (and offers some professional advice)• And a whole lot more!Whether you loved Fifty Shades of Grey, or just want to know why everyone else does, Fifty Writers on Fifty Shades of Grey is the book for you.Contributors:• Heather Graham• Sylvia Day• Andrew Shaffer• M.J. Rose• Sinnamon Love• Judith Regan• Stacey Agdern• Laura Antoniou• Jennifer Armintrout• Tish Beaty• Mala Bhattacharjee• Rachel Kramer Bussel• M. Christian• Suzan Colón• Joy Daniels• Sherri Donovan• Angela Edwards • Melissa Febos• Lucy Felthouse• Ryan Field• Selina Fire• Megan Frampton• Sarah Frantz• Louise Fury• Lois Gresh• Catherine Hiller• Marci Hirsch• Dr. Hilda Hutcherson• Debra Hyde• Anne Jamison• D.L. King• Dr. Logan Levkoff• Arielle Loren• Sassafras Lowry• Rachel Kenley• Pamela Madsen• Chris Marks and Lia Leto• Midori• Master R• Dr. Katherine Ramsland• Tiffany Reisz• Katharine Sands• Jennifer Sanzo• Rakesh Satyal• Marc Shapiro• Lyss Stern• Cecilia Tan• Hope Tarr• Susan Wright• Editor X

Low-Fat Love unfolds over three seasons as Prilly Greene and Janice Goldwyn, adversarial editors at a New York press, experience personal change relating to the men (and absence of women) in their lives. Ultimately, each woman is pushed to confront her own image of herself, exploring her insecurities, the stagnation in her life and her reasons for having settled for low-fat love. Along with Prilly and Janice, a cast of offbeat characters'stories are interwoven throughout the book. Low-Fat Love is underscored with a commentary about female identity-building and self-acceptance and how, too often, women become trapped in limited visions of themselves. Women's media is used as a signpost throughout the book in order to make visible the context in which women come to think of themselves as well as the men and women in their lives. In this respect Low-Fat Love offers a critical commentary about popular culture and the social construction of femininity. Grounded in a decade of interview research with young women and written in a fun, chick-lit voice, the novel can be read for pleasure or used as supplemental reading in a variety of social science or women's/gender studies courses as well as courses in popular culture, qualitative research or arts-based research.

Originally a euphemism for Princeton University's Female Literary Tradition course in the 1980s,'chick lit'mutated from a movement in American women's avant-garde fiction in the 1990s to become, by the turn of the century, a humorous subset of women's literature, journalism, and advice manuals. Stephanie Harzewski examines such best sellers as Bridget Jones's Diary The Devil Wears Prada, and Sex and the City as urban appropriations of and departures from the narrative traditions of the novel of manners, the popular romance, and the bildungsroman. Further, Harzewski uses chick lit as a lens through which to view gender relations in U.S. and British society in the 1990s. Chick Lit and Postfeminism is the first sustained historicization of this major pop-cultural phenomenon, and Harzewski successfully demonstrates how chick lit and the critical study of it yield social observations on upheavals in Anglo-American marriage and education patterns, heterosexual rituals, feminism, and postmodern values.

This book is a study of male-female relations in two acclaimed novels by contemporary Maghrebi Francophone author and French intellectual, Tahar Ben Jelloun. The problematic of male-female relations in the Maghreb, especially as represented by Tahar Ben Jelloun--with its extensive and overarching implications and possibilities within and beyond the realm of literary enquiry--has not received due scholarly and critical attention up until now. This study responds to the need for a holistic understanding of these male-female relations. This volume makes a solid and timely contribution to the field of Francophone literature in general and Ben Jelloun studies in particular. Presenting original analysis and rooted in extensive research, it fulfills a major need in the discipline. As a literary study with solid sociological underpinnings it will provide researchers and scholars, as well as lay readers, a comprehensive and in-depth understanding of Tahar Ben Jelloun's writing in terms of content, ideology, and style, in addition to a better understanding of the Maghreb and of Muslim cultures and societies in our present times.

Explores dramatic, narrative and polemical versions of the'taming of the shrew'story, from the Middle Ages to the Restoration, in light of recent historical work on the position of early modern women in society. Its essays address shrew narratives as an extended cultural dialogue debating issues of gender and sexual politics.

In Wit's End, Sean Zwagerman offers an original perspective on women's use of humor as a performative strategy as seen in works of twentieth-century American literature. He argues that women whose direct, explicit performative speech has been traditionally denied, or not taken seriously, have often turned to humor as a means of communicating with men. The book examines both the potential and limits of women's humor as a rhetorical strategy in the writings of James Thurber, Zora Neale Hurston, Dorothy Parker, Edward Albee, Louise Erdrich, and others. For Zwagerman, these texts “talk back” to important arguments in humor studies and speech-act theory. He deconstructs the use of humor in select passages by employing the theories of J. L. Austin, John Searle, Jacques Derrida, Shoshana Felman, J. Hillis Miller, and Eve Kosofsky Sedgwick. Zwagerman offers arguments both for and against these approaches while advancing new thinking on humor as the “end”—both the goal and limit—of performative strategy, and as a means of expressing a full range of serious purposes. Zwagerman contends that women's humor is not solely a subversive act, but instead it should be viewed in the total speech situation through context, motives, and intended audience. Not strictly a transgressive influence, women's humor is seen as both a social corrective and a reinforcement of established ideologies. Humor has become an epistemology, an “attitude” or slant on one's relation to society. Zwagerman seeks to broaden the scope of performativity theory beyond the logical pragmatism of deconstruction and looks to the use of humor in literature as a deliberate stylization of experiences found in real-world social structures, and as a tool for change. Zwagerman contends that women's humor is not solely a subversive act, but instead it should be viewed in the total speech situation through context, motives, and intended audience. Not strictly a transgressive influence, women's humor is seen as both a social corrective and a reinforcement of established ideologies. Humor has become an epistemology, an “attitude” or slant on one's relation to society. Zwagerman seeks to broaden the scope of performativity theory beyond the logical pragmatism of deconstruction and looks to the use of humor in literature as a deliberate stylization of experiences found in real-world social structures, and as a tool for change.

Dans la comédie du XVIIIè siècle, le thème de l'inconstance trouve à se déployer sous un large éventail de formes. Se substituant fréquemment, comme pivot de l'intrigue, à l'amour, l'inconstance indique combien le sentiment amoureux lui-même est remis en question, subordonné qu'il est au plaisir et aux satisfactions de l'amour-propre. Sans cesse confronté à son inconstance ou à celle de l'autre, dans ou hors mariage, avec ou sans amour, cette quête de l'homme du XVIIIè siècle semble bien attester d'une relation nouvelle de l'individu à soi-même, marquée par la mobilité, la complexité des désirs et le caractère insaisissable du'moi'.

This study examines the representation of marital and extramarital relations in James Joyce's texts, with reference to context and to Joyce's biography. Utell claims that Joyce uses these relations to imagine a different kind of love, one based in a radical acceptance and a rejection of a utilitarian and sexually repressive stance towards marriage.

This work examines some of the sources that María de Zayas uses to present some of her concepts about the devil, evil, men, honor and love in relationship to the supernatural. Contrary to some modern critics, the Spanish people of the Seventeenth century were very much aware of the significance, customs, and relevance of these supernatural beliefs in their lives.