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How does the sudden onset of disability impact the sense of self in a person whose identity was, at least in part, predicated on the possession of what is culturally understood to be an'able'body? How does this experience make visible the structures enabling society's shared notions of heteronormative masculinity?In the United States, the Second World War functioned as a key moment in the emergence of modern understandings of disability, demonstrating that an increased concern with disability in the postwar period would ultimately lead to greater incoherence in the definitions and cultural meanings of disability in America. The Illegible Man examines depictions of disability in American film and literature in twentieth-century postwar contexts, beginning with the first World War and continuing through America's war in Vietnam. Will Kanyusik searches for the origin of discourse surrounding disability and masculinity after the Second World War, examining both literature and film—both fiction and documentary—their depictions of disability and masculinity, and how many of these texts were created by the relationship between the culture industry and the Office of War Information in the 1940s.Supported by original archival research, The Illegible Man presents a new understanding of disability, masculinity, and war in American culture.

Humor and Masculinity in U.S. Fiction offers a pragmatic and theoretically informed model for analyzing how humor and gender intersect in key U.S. texts, bringing much-needed attention to the complex ways that humor can support and/or subvert reductive masculine codes and behaviors. Its argument builds upon three major humor theories – the incongruity theory, superiority theory, and relief theory – to analyze how humor is used to negotiate the shifting constructions of masculinity and manhood in American culture and literature. Focusing on explicit textual references to joking, pranks, and laughter, Humor and Masculinity in U.S. Fiction offers well-supported, original interpretations of works by Mark Twain, Owen Wister, Dorothy Parker, Zora Neale Hurston, Joseph Heller, Philip Roth, and Sherman Alexie. The primary goal of Humor and Masculinity in U.S. Fiction is to understand the multiple ways that humor performs and interrogates masculinity in seminal U.S. texts.

In studies on premodern masculinities that have enriched scholarship in recent years, relatively little attention has been paid to the eroticizing of the male body. Masculinities and Representation seeks to fill this lacuna, illustrating how gender construction served to affirm but also diversify premodern masculinity. In so doing, this collection details how, as a social construct, masculinity was not a single concept, but a dynamic and intricate notion. Focusing on the premodern period, Masculinities and Representation reveals how heteronormative masculinity was affirmed, but also how it was challenged when the male body was eroticized in art, literature, and devotion, or when “masculine” norms were transgressed by the assumption of “feminine” behaviours. Ultimately, the book demonstrates how masculinity itself could be transgressive in its focus of affection or in its inherent ambiguities.

While adult concern about gender in children's books has made recent headlines, this discussion is far from new. As Gregory M. Pfitzer reveals, the writers and editors at Bobbs-Merrill, the publisher of the Childhood of Famous Americans book series published between 1932 and 1958, thought carefully about how their books would influence the development of their male readers. These books emphasized inspiring tales over historical accuracy and were written in simple language, with characters, dialogue, and stories that were intended to teach boys how to be successful men. But this was a specific image of American manhood. Published in an era when sociologists, psychologists, and other experts worried about male delinquency, the men envisioned in these books were steeped in Cold War racial and gender stereotypes, and questions about citizenship and responsibility. Based on deep archival research into the publication history of the series, “From Boys to Men” sheds light on current controversies on children's books and presentations of gender diversity.

Die Studie untersucht, wie in deutschen Kolonialromanen mittels Abenteuernarrationen Krisenerfahrungen der Jahrhundertwende verhandelt werden. Das Abenteuer als um 1900 gleichermaßen tradiertes wie problematisiertes Erzähl- und Handlungsmodell bietet durch verschiedene Formen der Transgression die Gelegenheit, gesellschaftliche Ordnungsentwürfe und die darin vorgesehene Rolle des männlichen Kolonialakteurs kritisch zu reflektieren. Die abenteuerliche Eskapade als fester Bestandteil exotistischer Imaginationen steht in den untersuchten Romanen in Konflikt mit der zugleich erwarteten (Selbst-)Beherrschung. Die erzählerische Evokation von Hilflosigkeit zwischen Abenteuer und Ordnung bleibt indes nicht auf den kolonialen Kontext begrenzt. Indem koloniale Herausforderungen diskursiv aufs Engste mit denen der Heimat verwoben werden, wird deutlich, dass die deutsche Kolonialliteratur als kulturkritischer Kommentar zu Entwicklungen der Moderne zu verstehen ist.

This volume collates and examines literary and screened representations of what the editors term ‘border masculinities'. It seeks to understand masculine subjectivities, through fiction and screen, within a complex global arena of relationships and fluid movements across multiple boundaries within that arena. It also concerns paradigmatic borders related to class, gender and ethnicities, as well as other theoretical parameters which cut across porous spatial boundaries. This collection contains a range of theoretically informed responses to varying cultural representations of such masculinities in Europe, the Americas, the Caribbean, Australasia and Asia. Thematic and conceptual connections between them are discussed in the introductory chapter and such links are also made between chapters.

This book focuses on the construction of hegemonic masculinity as well as its representations in literature, culture, and film. Although white heterosexual masculinity continues to be the dominant model, it remains, paradoxically, largely invisible in gender terms. While the first three chapters thus offer introductory theoretical perspectives on the latest research on white masculinities, the following chapters concentrate on applying masculinity theory to the analysis of both social constructions and cultural (i.e. literary and film) representations of men's emotions (with a special focus on new fatherhood models), friendships between men, as well as gender-based violence.

This book looks specifically and in depth, for the first time, at masculinity in cheap, lesbian-themed paperbacks of the two decades after WW2. It challenges established critical assumptions about the readership, and sets the masculinity imagined in these novels against the “masculinity crisis” of the era in which they were written.The key issue of these novels is couplehood as much as sexuality, and the instability of masculinity leads to the instability of the couple. Thompson coins the term “heteroemulative” to describe the struggle that both heterosexual and homosexual couples have in conforming to heteronormativity.As several of these novels have been republished and remain in print, they have taken on a new relevance to issues of sexuality and gender in the twentyfirst century, and this study will attract readers within that area of interest. A valuable read for sociologists studying gender roles, and social historians of the cold war period in the United States. It is suitable for readers of all academic levels, from undergraduate, through postgraduate, to scholars and researchers, but also for a general readership.

Patriarchy's Creative Resilience explores the disturbing sustainability of White male supremacy. Kramp traces an imaginative failure and an imaginative success; his focus on British speculative fiction published between 1870 and 1900 demonstrates how even this elastic and wildly inventive literary form remains incapable of promoting non- patriarchal masculinity, and he attributes this inability to the creative resiliency of white male supremacy. He demonstrates the inventive use of diverse resources that we frequently view as custom or uncomplicated history and a versatility that we often dismiss as sheer power. He draws on an archive of late nineteenth- century speculative fiction to detail a versatile patriarchal toolbox, including hegemonic masculinity, control of dangerous women, hyperbolic and sentimental performances of male sovereignty, and reversions to authoritarian, at times violent conduct. He also considers how the classic military strategy of dividing to conquer undergirds all these tactics, inhibiting our creating energies and dynamic collaborations. Various chapters demonstrate the enterprise, ingenuity, and adaptability of patriarchy to refashion and rejustify normalized systems of oppression. While scholars have consistently identified moments and agents of resistance to patriarchal structures by highlighting creativity, resiliency, and resourcefulness, Kramp's project reveals how patriarchy itself is creative, resilient, and resourceful.

Theorizes an alternative form of masculinity in global literature that is less egocentric and more sustainable, both in terms of gendered and environmental power dynamics.Contemporary novelists and filmmakers like Kazuo Ishiguro (Japanese-British), Emma Donoghue (Irish-Canadian), Michael Ondaatje (Sri Lankan-Canadian), Bong Joon-ho (South Korean) and J.M. Coetzee (South African-Australian) are emblematic of a transnational phenomenon that Robinson Murphy calls “castration desire.” That is, these artists present privileged characters who nonetheless pursue their own diminishment. In promulgating through their characters a less egocentric mode of thinking and acting, these artists offer a blueprint for engendering a more other-oriented global relationality. Murphy proposes that, in addition to being an ethical prerogative, castration desire's “less is more” model of relationality would make life livable where veritable suicide is our species'otherwise potential fate. “Castration desire” thus offers an antidote to rapacious extractivism, with the ambition of instilling a sustainable model for thinking and acting on an imminently eco-apocalyptic earth.In providing a fresh optic through which to read a diversity of text-types, Castration Desire helps define where literary criticism is now and where it is headed. Castration Desire additionally extends and develops a zeitgeist currently unfolding in critical theory. It brings Leo Bersani's concept “psychic utopia” together with Judith Butler's “radical egalitarianism,” but transports their shared critique of phallic individualization into the environmental humanities. In doing so, this book builds a new framework for how gender studies intersects with environmental studies.

This collection showcases how different forms of manhood perform in artistic spaces. The selections take an in-depth review and exploration of the emotional and artistic landscape of Caribbean men who dare to carve out a place for themselves in the visual and performance mediums. The pieces demonstrate that Caribbean men are forging more varied and wholesome ways to describe their masculinities, where they are allowed to thrive and engage in the same spaces without violence and exclusionary attitude, just as they can do in the arts. The manuscript also sets up a nucleus that will allow a progression of essential advances in the scholarly scrutiny of Black men and Black masculinities.This book will interest individuals in the arts, gender studies incorporating masculinities and femininities and black studies, and also prove to be useful for students in high schools and colleges/universities.

Neben den prominenten Beschreibungen des norwegischen Schriftstellers Karl Ove Knausgård über das Verhältnis von Männlichkeiten und Natur holen auch die Auseinandersetzungen um den Klimawandel Männlichkeit auf die Agenda: Extensiver Fleischkonsum oder unlimitiertes Autofahren werden hier ebenso mit Männlichkeit in Beziehung gebracht wie die Zerstörung natürlicher Ressourcen. Männlichkeiten und Natur stehen in einem dialektischen Wechselverhältnis zueinander: auf der einen Seite männliche Tendenzen zu Zerstörung, Instrumentalisierung und Ausbeutung, auf der anderen Seite männliche Kompensations- und Harmonisierungsbestrebungen. Der Sammelband greift anthropologische, historische, ästhetisch-literarische Hervorbringungen und soziale Konstellationen des Verhältnisses von Männlichkeiten und Natur sowie Männern zu sich selbst auf.

This book addresses Irish identity in Irish literature, especially masculinity in some of its forms through an interdisciplinary methodology. The study of language performance through literary analysis and corpus studies will enable readers to approach literary texts from both quantitative and qualitative perspectives, to take advantage of the texts'full potential as well as examining these same texts through the perspective of gender identity. This will be carried out through a specialised corpus composed of 18 novels written by twentieth- and twenty-first-century male Irish authors. Thus, the language and behaviour patterns of contemporary Irish masculinity can be found as part of these male characters'performance of identity.This book is primarily aimed at undergraduate and graduate students who wish to introduce themselves in the study of gender and identity in an Irish context as well as researchers looking for interdisciplinary methodologies of study. What is more, it can present researchers with varied options of analysis that corpus studies have not yet touched upon so thoroughly such as masculinity and Irish literature. As a monograph meant to show analysts new fields of study in Irish literature, this book will sell to academic libraries and can be used in MA courses.

From beginning to end, the De rerum natura upsets expectations. This book's premise is that Lucretius intentionally provokes his imagined male audience, playfully and forcefully proving to them that they are not the men they suppose themselves to be. From astral bodies to the magnetic draw of human sexuality to the social bonds linking parents to children, Lucretius shows that everything is compounded material, both a source of atomic issue and receptacle of atomic ingress. The universe, as Lucretius presents it, is a never-ending cycle of material interpenetration, connectivity, and dissolution. Roman men, in the vastness of it all, are only exceptional in their self-defeating fantasies. Close analysis of Lucretius'poetics reveals an unremitting assault upon the fictions that comprise Roman masculinity, from seminal conception in utero to existential decomposition in the grave. Nevertheless, Lucretius offers an Epicurean vision of masculinity that just might save the Republic.

This edited volume rethinks Masculinity Studies by breaking away from the notion of the perpetual crisis of masculinity. It argues that not enough has been done to distinguish patriarchy from masculinity and proposes to detox masculinity by offering a collection of positive representations of men in fictional and non-fictional texts. The editors show how ideas of hegemonic and toxic masculinity have been too fixed on the exploration of dominance and subservience, and too little on the men (and the male characters in fiction) who behave following other ethical, personal and socially accepted patterns. Bringing together research from different periods and genres, this collection provides broad, multidisciplinary insights into alternative representations of masculinity.

Portrayals of Masculinity in Nigerian Plays explores Nigerian people's notions of masculinity as portrayed in twelve Nigerian plays, written by three generations of Nigerian playwrights. She argues that hegemonic masculinity and other forms, which are referred to as “alternative masculinities,” exist in traditional Nigerian society. By analyzing plays written by first, second, and third-generation Nigerian playwrights, Onuoha tracks how notions about masculinity have evolved over the years. Further, she discusses the malleability of masculinity by exploring how women manifest qualities associated with masculinity within Nigerian plays. Through a review of critical studies on gender constructions, Onuoha examines not only the negative experiences of women within an African patriarchal system, but also the negative experiences of the men who are also direct or indirect victims of such a system.

Food, Consumption, and Masculinity in American Hardboiled Fiction draws on three related bodies of knowledge: crime fiction criticism, masculinity studies, and the cultural analysis of food and consumption practices from a critical eating studies perspective. In particular, this book focuses on food as an analytical category in the study of tough masculinity as represented in American hardboiled fiction. Through an examination of six American novels: Dashiell Hammett's The Maltese Falcon, Raymond Chandler's The Big Sleep, Leigh Brackett's No Good from a Corpse, Dorothy B. Hughes's In a Lonely Place, Jim Thompson's The Killer Inside Me, and Rex Stout's Champagne for One, this book shows how these novels reflect the gradual process of redefining consumption and consumerism in America, which traditionally has been coded as feminine. Marta Usiekniewicz shows thatfood and eating also reflect power relations and larger social and economic structures connected to class, gender, geography, sexuality, and ability, to name just a few.

The player is a womanizer, a trickster, a gambler—but can Asian American men fully participate in this kind of masculinity? In Asian American Players, Audrey Wu Clark showcases how the literary figure of the Asian American player unsettles the hegemony of white American masculinity through mimicry, even as that masculinity socially and politically alienates him. She examines gendered and racialized US militarism through works written during major postmodern American wars, investigating how books by John Okada, David Henry Hwang, Chang-rae Lee, Frances Khirallah Noble, and Viet Thanh Nguyen (re)fashion Asian American masculinity in ways that ultimately mimic masculinist American foreign policy and military strategies during corresponding wars. She unearths a dual picture of Asian American players: as traces of the anxiety of America's quest for empowerment and continued military and industrial dominance in the international arena and as those tarred as inferior and disloyal outsiders within this mirrored global dominance. She thus finds new inroads into understanding US imperialism and militarism and identifies ways that key literary figures have written against insidious tropes.

When Cowboys Come Home: Veterans, Authenticity, and Manhood in Post–World War II America is a cultural and intellectual history of the 1950s that argues that World War II led to a breakdown of traditional markers of manhood and opened space for veterans to reimagine what masculinity could mean. One particularly important strand of thought, which influenced later anxieties over “other-direction” and “conformity,” argued that masculinity was not defined by traits like bravery, stoicism, and competitiveness but instead by authenticity, shared camaraderie, and emotional honesty. To elucidate this challenge to traditional “frontiersman” masculinity, Aaron George presents three intellectual biographies of important veterans who became writers after the war: James Jones, the writer of the monumentally important war novel From Here to Eternity; Stewart Stern, one of the most important screenwriters of the fifties and sixties, including for Rebel without a Cause; and Edward Field, a bohemian poet who used poetry to explore his love for other men. Through their lives, George shows how wartime disabused men of the notion that war was inherently a brave or heroic enterprise and how the alienation they felt upon their return led them to value the authentic connections they made with other men during the war.

The problem of human evil is never far beneath the surface of mystery fiction. This was particularly true in the wake of the horrific events of World War II. One figure who set out to investigate this crisis was Ellery Queen. This book provides a much-needed intervention in the study of detective fiction by giving sustained attention to Ellery Queen as well as suggesting possible directions for broader discussions of the genre. After the war, Queen mounted an inquiry into the state of masculinity and of the world in the wake of unimaginable horrors represented by the death camps and the atomic bomb. During his investigation, Ellery rummaged through the ruins of culture, invoking and evoking figures such as Walt Whitman, Henry David Thoreau, and (naturally) Edgar Allan Poe. Ultimately, this quest brought him up against an unexpected foe: God himself. This book examines the ways Queen pushes against the boundaries of what was (and, in some circles, still is) considered possible or desirable in the genre.

This book investigates men and quiltmaking, an under-researched part of theU.S.-American quilt world. It analyzes the connection between the genderedness ofmaterial practice and White masculinity concepts in the U.S.-American mainstream.The examination of the construct of masculinity in two quilt novel series from the2010s aims to answer the question of whether the characters'attitudes towardsquiltmaking and quilts as objects provide information about change in heterosexualgender relations and whether the fictional masculinities in Wanda E. Brunstetter's orAnn Hazelwood's novels promote new approaches to manhood. Due to the paucity ofscholarly work on contemporary quilt fiction, this book also contributes to the studyof a hybrid genre.

War, Espionage, and Masculinity in British Fiction'explores the masculinities represented in British works spanning more than a century. Studies of Rudyard Kipling's'The Light That Failed'(1891) and Erskine Childer's'The Riddle of the Sands'(1903) investigate masculinities from before World War I, at the height of the British Empire. A discussion of R.C. Sherriff's play'Journey's End'takes readers to the battlefields of World War I, where duty and the harsh realities of modern warfare require men to perform, perhaps to die, perhaps to be unmanned by shellshock. From there we see how Dorothy Sayers developed the character of Peter Wimsey as a model of masculinity, both strong and successful despite his own shellshock in the years between the world wars. Graham Greene's The Heart of the Matter (1948) and The Quiet American (1955) show masculinities shaken and questioning their roles and their country's after neither world war ended all wars and the Empire rapidly lost ground. Two chapters on'The Innocent'(1990), Ian McEwan's fictional account of a real collaboration between Great Britain and the United States to build a tunnel that would allow them to spy on the Soviet Union, dig deeply into the 1950's Cold War to examine the fictional masculinity of the British protagonist and the real world and fictional masculinities projected by the countries involved. Explorations of Ian Fleming's'Casino Royale'(1953) and'The Living Daylights'(1962) continue the Cold War theme. Discussion of the latter film shows a confident, infallible masculinity, optimistic at the prospect of glasnost and the potential end of Cold War hostilities. John le Carré's'The Night Manager'(1993) and its television adaptation take espionage past the Cold War. The final chapter on Ian McEwan's'Saturday'(2005) shows one man's reaction to 9/11.

This study explores the representation of disability in three of the most well-known novels of the twentieth century, D.H. Lawrence's Lady Chatterley's Lover (1928), Ernest Hemingway's The Sun Also Rises (1926), and William Faulkner's The Sound and the Fury (1929). By signifying cultural demise and a loss of masculinity, white male disability in the literature of the 1920s represents a fear of a foundering patriarchal, white supremacist world order. However, if we take seriously what queer and disability studies have advanced, disabled bodies in literature can also help us redefine life and love in the modern era: forcing us to imagine possibilities outside of our comfort zones, they help us reimagine the elusive myth of independent, self-sufficient human existence.

The complex nexus between masculinity and national identity has long troubled, but also fascinated the German cultural imagination. This has become apparent again since the fall of the Iron Curtain and the turn of the millennium when transnational developments have noticeably shaped Germany's self-perception as a nation. This book examines the social and political impact of transnationalism with reference to current discourses of masculinity in novels by five contemporary male German-language authors. Specifically, it analyses how conceptions of the masculine interact with those of nationality, ethnicity, and otherness in the selected texts and assesses the new masculinities that result from those interactions. Exploring how local discourses of masculinity become part of transnational contexts in contemporary writing, the book moves a consideration of masculinities from a'native'into a transnational sphere.

This highly original book reconsiders canonical long eighteenth-century narratives through the conjoined lenses of queer studies and the environmental humanities. Moving from Daniel Defoe's Robinson Crusoe and Jonathan Swift's Gulliver's Travels to Gothic novels including Mary Shelley's Frankenstein, Jeremy Chow investigates the role that bodies of water play in reading these central texts.Chow navigates various representations and phases of water to magnify the element's furtive yet pronounced effects on narrative, theory, and identity. Water, Chow reveals, is both a participant and a stage upon which bodily violation manifests. The sea, rivers, pools, streams, and glaciers all participate in a violent decolonialism that fractures, revises, and reshapes notions of colonial masculinity emerging throughout the long eighteenth century.Through an innovative series of intermezzi, The Queerness of Water also traces the afterlives of eighteenth-century literature in late twentienth- and twenty-first-century film, television, and other popular media, opening up conversations regarding canon, literary criticism, pedagogy, and climate change.

Perverse Feelings: Poe and American Masculinity examines white masculinity in Poe's fiction and the culture it represents. Poe's men are tormented by chronic illness, deviant attachments, and ugly emotions. As it analyzes these afflictions, this book illuminates the pathologies of American masculinity that emerged in a terrible history of imperialism, capitalism, racism, misogyny, and homophobia. One of its central contentions is that we can better understand a past and present American masculinity through a reckoning with its'perverse feelings.'More pointedly, this book asks: What does masculinity feel? What does white American masculinity feel in the first decades of nation formation? What does it feel in the crucible of its revolution, its slave system, its democracy, its nascent capitalism, and its pursuit of happiness? What feelings besiege and beleaguer Poe's men? And what can they teach us about the antagonisms of contemporary white American masculinity?