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Umanesimo e digitalizzazione, due termini che fanno capo a realtà complesse e a prima vista discordanti: da un lato il millenario percorso di scoperta da parte dell’uomo delle proprie risorse spirituali e cognitive, consolidatosi nell’autoconsapevolezza della propria specificità, dall’altro una rivoluzione tecnologica – opera anch’essa umana – che incide a tal punto sulle coordinate spazio-temporali dell’esperienza naturale da sovvertire l’umana autocoscienza e la percezione della realtà nel suo complesso. Se pure così distanti, umanesimo e digitalizzazione sembrano oggi avanzare un’incalzante pretesa di complementarità., Humanism and digitalisation, two terms that refer to complex and at first sight discordant realities: on the one hand the thousand-year-old path of discovery by man of his own spiritual and cognitive resources, consolidated in the self-awareness of his own specificity, on the other a revolution technological - also a human work - which affects the space-time coordinates of natural experience to such an extent as to subvert human self-awareness and the perception of reality as a whole. Even if they are so distant, humanism and digitalization today seem to make a pressing claim to complementarity.

Umanesimo e digitalizzazione, due termini che fanno capo a realtà complesse e a prima vista discordanti: da un lato il millenario percorso di scoperta da parte dell’uomo delle proprie risorse spirituali e cognitive, consolidatosi nell’autoconsapevolezza della propria specificità, dall’altro una rivoluzione tecnologica – opera anch’essa umana – che incide a tal punto sulle coordinate spazio-temporali dell’esperienza naturale da sovvertire l’umana autocoscienza e la percezione della realtà nel suo complesso. Se pure così distanti, umanesimo e digitalizzazione sembrano oggi avanzare un’incalzante pretesa di complementarità., Humanism and digitalisation, two terms that refer to complex and at first sight discordant realities: on the one hand the thousand-year-old path of discovery by man of his own spiritual and cognitive resources, consolidated in the self-awareness of his own specificity, on the other a revolution technological - also a human work - which affects the space-time coordinates of natural experience to such an extent as to subvert human self-awareness and the perception of reality as a whole. Even if they are so distant, humanism and digitalization today seem to make a pressing claim to complementarity.

The end of deep reading is a commonplace in public debates, whenever societies talk about youth, books, and the digital age. In contrast to this, we show for the first time and in detail, how intensively young readers write and comment literary texts at an unprecedented scale. We present several analyses of how fiction is transmitted through the social reading platform Wattpad, one of the largest platforms for user-generated stories, including novels, fanfiction, humour, classics, and poetry. By mixed quantitative and qualitative methods and scalable reading we scrutinise texts and comments on Wattpad, what themes are preferred in 13 languages, what role does genre play for readers behaviour, and what kind of emotional engagement is prevalent when young readers share stories. Our results point out the rise of a global reading culture in youth reading besides national preferences for certain topics and genres, patterns of reading engagement, aesthetic values and social interaction. When reading Teen Fiction social-bonding (affective interaction) is prevalent, when reading Classics social-cognitive interaction (collective intelligence) is prevalent. An educational outcome suggests that readers who engage in Teen Fiction learn to read Classics and to judge books not only in direct emotional response to character’s behaviour, but focusing more on contextualised interpretation of the text.

Prominent among the social developments that the web 2.0 has facilitated is digital social reading (DSR): on many platforms there are functionalities for creating book reviews, ‘inline’ commenting on book texts, online story writing (often in the form of fanfiction), informal book discussions, book vlogs, and more. In this article, we argue that DSR offers unique possibilities for research into literature, reading, the impact of reading and literary communication. We also claim that in this context computational tools are especially relevant, making DSR a field particularly suitable for the application of Digital Humanities methods. We draw up an initial categorization of research aspects of DSR and briefly examine literature for each category. We distinguish between studies on DSR that use it as a lens to study wider processes of literary exchange as opposed to studies for which the DSR culture is a phenomenon interesting in its own right. Via seven examples of DSR research, we discuss the chosen approaches and their connection to research questions in literary studies.