Land is a topic of increasing importance in cities in developing countries. In Algeria, the issue of land is also complex and delicate. Furthermore, problems related to land are more acute when it concerns informal (or illegal) settlements. Since 1945, a rural-urban migration movement in Souk Ahras has resulted in the emergence of informal settlements that had developed on the agricultural land situated on the outskirts of the colonial urban centre. In general, under a formal pattern of urban development, access to land titles precedes the act of building and occupation. In the case of informal settlements, the acquisition of landownership ultimately occurs, after the occupation of land, through regularisation procedures. This article focuses on the experience of land tenure regularisation carried out in two informal settlements, namely Lalaouia and Mesguiche, in the city of Souk Ahras, Algeria. The article seeks to identify elements that have contributed to the greater or lesser success of land regularisation. The main finding of this research is that the regularisation of land tenure in Lalaouia and Mesguiche reflects the general tendency of the Algerian government toward informal settlements that is based essentially on the recognition of these informal settlements. Thus, a land tenure regularisation strategy is implemented. It consists of a combination of physical upgrading programmes that have been ongoing since the mid-1970s, on the one hand, and land-titling measures supported by a set of legal texts to handle the issue of informal tenure, on the other. It is found that the regularisation of the informal settlements relies on an accurate land-information system. The approach adopted within the selected informal settlements can be assessed as positive, since it enabled a relative tenure security, the stability of residents, and the improvement of life standards. Nevertheless, these technical and legal tools are applied separately, instead of a unified approach of regularisation. Besides the fact that the regularisation process is often tedious and time consuming, the article also highlights the main challenges and obstacles that impede the regularisation process: historical complexity of land status, and lack of human, technical and financial resources. These issues are exacerbated by social conflicts that are often associated with heritage. Grond is 'n onderwerp van toenemende belang in stede in ontwikkelende lande. In Algeria is die kwessie van grond ook ingewikkeld en delikaat. Probleme wat met grond verband hou, is skerper wat informele (of onwettige) nedersettings aanbetref. In Souk Ahras, het 'n landelik-stedelike migrasiebeweging sedert 1945 gelei tot informele nedersettings wat ontwikkel is op die landbougrond wat aan die buitewyke van die koloniale stedelike sentrum geleë is. In 'n formele patroon van stedelike ontwikkeling word grondt itels gewoonlik eers verkry, dan word grond beset. In die geval van informele nedersettings, vind die verkryging van grondbesit eers plaas, na die besetting van grond deur middel van reëlingsprosedures. Hierdie artikel fokus op die ervaring van grondregtelike regulering wat uitgevoer is in Lalaouia en Mesguiche, twee informele nedersettings in die stad Souk Ahras, Algerië. Die artikel probeer om elemente te identifiseer wat bygedra het tot die groter of mindere sukses van grondregulering. Die belangrikste bevinding van hierdie navorsing is dat die reëlmatisering van grondbesit in Lalaouia en Mesguiche die algemene neiging van die Algerynse regering na informele nedersettings weerspieël, wat in wese gebaseer is op die erkenning van hierdie informele nedersettings. 'n Reëlingsstrategie vir grondonteiening word dus geïmple-menteer. Dit bestaan uit 'n kombinasie van fisiese opgraderingsprogramme wat sedert middel 1970 aan die gang is, asook maatstawwe vir grondtitels wat ondersteun word deur 'n stel wetlike tekste om die kwessie van informele verblyfreg te hanteer. Daar is ook bevind dat die regulering van die informele nedersettings op 'n akkurate landinligtingstelsel staatmaak. Die benadering wat binne die ge-selekteerde informele nedersettings gebruik word, kan as positief beoordeel word, aangesien dit 'n relatiewe verblyfreg, die stabiliteit van inwoners en die verbetering van lewensstandaard moontlik gemaak het. Hierdie tegniese en wetlike instrumente word afsonderlik toegepas, in plaas daarvan om 'n verenigde benadering tot reëlmatigheid te volg. Die artikel het, benewens die feit dat die reguleringsproses dikwels langdurig en tydrowend is, ook die belangrikste uitdagings en struikelblokke uitgelig wat die reëlingsproses belemmer: historiese kompleksiteit van landstatus, en gebrek aan menslike, tegniese en finansiële hulpbronne. Hierdie probleme word ook vererger deur sosiale konflikte wat dikwels met erfenis verband hou. Lipuisano ka lefatshe li tsoela pele ho nka maemo linaheng tseo eleng hona li tsoelangpele. Ka mokhoa o tsoanang, lefatshe ke taba ea bohlokoa, e bileng e leng thata naheng ea Algeria. Mathata a lefatshe a tshoenya ka ho fetisisa metseng e sa reroang eleng ea baipehi. Toropong ea Souk Ahras, metse ea baipehi e bakiloe ke ho falla hoa batho ho tloha mahaeng ho ea litoropong. Phallo ena e qalile selemong sa 1945 'me e ntse e tsoela pele le joale. Metse ena e ahiloe masimong a potapotileng litoropo tse thehiloeng mehleng ea bokolone. Ka tloaelo ea thero ea lefatshe, baahi ba fumana mangolo a litsha pele ba ka aha le ho lula lefatsheng; empa nthleng ea metse ea baipehi, methati ena ha e lateloe. Sengoliloeng sena se lekola methati e latetsoeng moralong oa ho tlisa ntlafatso e molaong metseng ea baipehi ea "Lalaouia" le "Mesguiche" toropong ea Souk Ahras, naheng ea Algeria. Linthla tse lekoloang li kenyeletsa mabaka a susumelitseng katleho ea moralo ona. Nthla kemo ke hore mekhoa le methati e latetsoeng moralong oa Lalaouia le Mesguiche, ke setshoantsho sa methati e lateloang naheng ea Algeria ka kakaretso. Moralo ona o kenyelelitse ntlafatso ea metse ea baipehi e qalileng ka 1970, mmoho le ho etsa mangolo a molaong a litsha. Ho feta moo, sengoliloeng se bontsha hore katleho ea meralo e tjena e holima puisano e bulehileng ea bohle ba amehang, mme bohle ba lokela ho fumana lintha tsohle ka nako tsohle. Ka kakaretso, ntlafatso ea metse ena e mmeli e atlehile, kaha baahi ba fumane mangolo a litsha, mme maphelo a bona a ntlafetse. Le ha hole joalo, mekhoa le methati ea ntlafatso ha e sebelisoe ka nako ele nngoe, mme sena se baka mathata a kenyelelitseng ka hara sengoliloeng sena; mohlala ke maemo a hlobaetsang a lefatshe a tlisitsoeng ke liketsahalo tsa histori, thlokahalo ea litsebo le chelete ho tlisa ntlafatso, 'moho le likhang tse tlisoang ke bojalefa ba lefatshe.