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This essay examines the early writings of Samuel Cocceji (1679–1755) on the foundations of natural law. A key focus of this study is his criticism of the 'principle of sociality' (principium socialitatis). It situates Cocceji in a debate about sociality that took place in the 1690s and early years of the 1700s throughout various German universities. This was a debate with its own language and integrity. Reconstructing this language and explaining the key terms of contention is central to this enquiry. This aspect of the argument is pursued by focusing on Cocceji's inaugural dissertation and rebuilding his case against sociality. I present an analytical framework drawn from these discussions to understand the principle of sociality in a new light. As an incisive critic of sociality, Cocceji provides an ideal flashlight to examine the use of this principle in debates surrounding the foundations of natural law. [ABSTRACT FROM AUTHOR]