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Due to the emergence of data-driven technologies in Aotearoa New Zealand that use M\=aori data, there is a need for values-based frameworks to guide thinking around balancing the tension between the opportunities these create, and the inherent risks that these technologies can impose. Algorithms can be framed as a particular use of data, therefore data frameworks that currently exist can be extended to include algorithms. M\=aori data sovereignty principles are well-known and are used by researchers and government agencies to guide the culturally appropriate use of M\=aori data. Extending these principles to fit the context of algorithms, and re-working the underlying sub-principles to address issues related to responsible algorithms from a M\=aori perspective leads to the M\=aori algorithmic sovereignty principles. We define this idea, present the updated principles and subprinciples, and highlight how these can be used to decolonise algorithms currently in use, and argue that these ideas could potentially be used to developed Indigenised algorithms.

This research explores the cybersecurity vulnerabilities of Tongan people to the rapid growth of Information, Communication, and Technology (ICT). A research conducted by Laulaupea‘alu and Keegan in 2016 revealed that Tongan people were vulnerable to the influence of rapid ICT development (Laulaupea‘alu and Keegan, 2016). The cybersecurity vulnerabilities that were identified among the Tongan people in 2016 assisted in informing this research, which is to investigate the current susceptibilities in contemporary Tongan society. The aim of this research is to investigate the reasons why Tongans are vulnerable to ICT development specifically Online Scamming (OS) and find possible solutions to mitigate these susceptibilities. This research is the first to explore and narrow the scope to focus specifically on OS in Tonga. This research also focuses on the technical features of cybersecurity and then extends it to cover the cultural practices that would make Tongan people more susceptible to online scamming. Laulaupea‘alu and Keegan (2019) directly conveyed these cybersecurity susceptibilities to the Government of Tonga (GoT) in 2018. This report confirmed that the actual position of cybersecurity in Tonga was that at least 73 percent of the organisations were vulnerable to cybercrime and cyberattacks. These organisations were victims of malicious software, spam, unauthorized access, social engineering, ransomware, data theft/data loss, stolen account, and other types of cybercrimes. This report also provided eleven (11) recommendations and suggested to the GoT to deploy these cybersecurity prevention and awareness features to assist in slowing down the issues of cyberattacks in Tonga. One of the modern ICT accomplishments in Tonga was the installation of fibre-optic cable in 2013. Again, Laulaupea'alu and Keegan (2018) warned Tongans about the issue of succeeding in the fast internet speed of fibre-optic cable. The “high speed internet brings opportunities such as jobs a

Can contemporary technologies be used to support the ongoing health of an endangered language? Since the late twentieth century unprecedented and substantial social changes have been propelled by advances in contemporary technologies. Continuous connectivity harnessing digital communication, mass media and social networking has enabled instant diffusions of ideas, viewpoints and values. Unrestrained broadcasting and publishing by the general populace and the absence of the traditional media gatekeepers has been linked to the weakening of traditional cultural and linguistic ties as the private, more intimate oral domains inherent to minority indigenous cultures are being opened up to more public modes of consumption. Additionally, significant numbers of minority language speakers switch from the use of their own languages in digital environments to a language that is globally more recognisable. This type of digital language switching emulates the historical occurrence of language shift as minority language speakers opt to use a language that they perceive to be of more benefit to themselves and to their children. Ironically, language revitalisation initiatives are embracing the ubiquitous attributes of digital technology. A joint venture between the Microsoft Corporation and the University of Waikato resulted in Māori-language interfaces for Microsoft Office and Windows. These and similar interfaces for a range of other applications were investigated. The testing groups were largely unaware the translated interfaces existed and expressed pleasure and pride to see te reo Māori within the various technologies. Following engagement the feedback was less positive. New words, unfamiliar uses of words and poor translations were cited as significant difficulties. Ensuing navigation was often hesitant and uncertain. Were the translations unsuitable? Is te reo Māori unusable within these technologies? The high incidence of task completion suggests difficulties may have arisen

E kapi ana te hautoru o te ao i te Moana nui a Kiwa. I ngā tau manomano ka huri, ka puea ake i Āhia ki te tonga mā rāwhiti, he iwi māia, he iwi mātau ki te hanga me te whakatere i ō rātou waka. Ka tupu ngātahi hoki i a rātou tētehi mātauranga whakatere i tarawhitia e rātou ngā tōpito katoa o te Moana nui a Kiwa. Koinei ngā tāngata tuatahi, nāna i kau ngā ara terenga waka onamata. Nō ngā tau maha i muri iho, ka whanake tēnei mātauranga me tō rātou hangarau waka, ā, ka tīmata ngā terenga whakawhiti roa e tau haeretia ana ngā moutere o Poronīhia, tatū mai ki Aotearoa. Engari ia, i roto i te wā, i tino waikauere ngā mahi whakatere waka, ā, i ētehi moutere o Poronīhia, i wairuhi kau, he mahara noa i mau i te kōrero tuku iho. Ko tātou tērā, te iwi Māori. Otirā, i roto i ngā tau e whā tekau ka pahemo atu rā, kua whakawhāiti mai tētehi ohu ki te whakahaumanu i ngā mahi whakatere waka me tōna mātauranga. He waka hourua kua hangaia i Poronīhia, i te ātārangi tawhito hei amo i ngā whakamanawatanga o ngā iwi me ngā kaupapa whakarauora i ēnei mahi tūpuna. Ka tika te oha ki te hunga hāpai kura i takere nui ai, i haumi tūporo ai ki te whakahaumanu i te mātauranga whakatere waka. Nō reira, o ngā mahi rangatira kua tutuki i te rāngai waka i Aotearoa i ngā tau tata nei, ko tā tēnei rangahau, he kohura i ētehi o ngā take nunui me ngā kaupapa whakahirahira e puta mai ana i mua i te aroaro o te mātauranga whakatere waka me ōna kaumoana i ēnei rangi, ki tā te Māori titiro. Waihoki, ko te pānga o aua take nunui ki te ahurea Māori. Koinei te matū o tēnei tuhinga kairangi. He pūtoi whakaaro, he whakaemieminga kōrero ki te whakatakoto i ngā huatau o ngā puhi kai moana Māori e tākawe ana i tēnei wānanga. Mātua rā, e kore e tukua kia riro anō ngā mahi whakatere waka i te nenewhatanga o te rā, tau ki te rua. Kua whakatupuria e te wā he kura kaumoana Māori, māna ngā take matua o tēnei tuhinga roa e whakatutuki ki tua i te pae kai ao. “E kore e ngaro, he takere waka nui”

This research is designed to test Arabic speakers’ preference for different paralingual webpage layouts to assist newcomers to New Zealand such as international students,refugees and immigrants who have inadequate English language proficiency to access vital information available on governmental websites. Paralingual is coined from the prefix ‘Para’ (which means side by side or together in Greek), and ‘lingual’ meaning language such as in bilingual (grasp of two languages). Mixed and triangulation methods were used to collect data consisting of an online websurvey; an eye tracking experiment; and participants’ interviews. The results show: a) That the mainstreams of Arabic speakers prefer English text on the left and the Arabic translation on the right as a paralingual webpage layout; b) That inadequate English language proficiency discourages Arabic speaking newcomers from accessing governmental websites; c) That paralingual web design could be used as an educational tool; d) That paralingual web design is easier to read; and e) That paralingual web design increases trust in the government. There have been limitations such as the participation of refugees and immigrants in the eye tracking experiment and the participants’ interviews. There have been recommendations such as the use of paralingual web design in governmental websites for maternity and medical health.