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El presente documento suscrito busca dar una mirada a los procesos de méritos que se adelantan de carrera administrativa en Entidades Públicas del sector Defensa, en especial abordaremos las implicaciones que ha afrontado el personal que labora en la Agencia Logística de las Fuerzas Militares, Entidad Pública adscrita al Ministerio de Defensa Nacional. Actualmente esta entidad participa a través de la Comisión Nacional del Servicio Civil (CNSC) en el proceso de carrera Administrativa, mediante la convocatoria “624 al 638 – 980 y 981 de 2018 Sector Defensa”, para suplir los cargos de la planta global de personal en cargos de provisionalidad, dados en el Decreto 1754 de 2017. Se abordarán temas de gran importancia como: la perdida del conocimiento intelectual, la experiencia y continuidad de los procesos en la Gestión del Talento Humano, alta rotación personal, y así mismo el liderazgo en la toma de decisiones desde la alta dirección al participar en la convocatoria, teniendo en cuenta que recientemente realizó un proceso de restructuración. Introducción Pregunta Problema Objetivo General Objetivo Específicos Marco Teórico Conclusiones Bibliografía Anexos This signed document seeks to take a look at the merit processes that are carried out in the administrative career in Public Entities of the Defense sector, in particular we will address the implications faced by the personnel working in the Logistics Agency of the Military Forces, attached Public Entity to the Ministry of National Defense, currently participates through the National Civil Service Commission (CNSC), in the Administrative career process through the call "624 to 638 - 980 and 981 of 2018 Defense Sector", to fill the positions of the global plant of personnel in provisional positions, given in Decree 1754 of 2017. Issues of great importance will be addressed such as; the loss of intellectual knowledge, experience and continuity of processes in Human Talent Management, high staff turnover, as well as leadership in decision-making from senior management in participating in the call, taking into account that it recently carried out a restructuring process. Especialización

The paper presents evidence that Roger Bacon was endeavouring to structure what he considered as a “new metaphysics”. Moreover, it identifies the Opus maius as Bacon’s new preliminary text in metaphysics and morals. The evidence is found in the Communia naturalium and in the Communia mathematica, in which one finds a reference to the Opus maius as a sketch for a new metaphysics. From part seven of the latter work, namely, the Moralis philosophia, one can see that Bacon views the latter work as closely connected to his new metaphysics. In fact, the material in the Communia mathematica connects his studies on languages to the communication of his moral vision. I present a review of the sources for the different parts of the Opus maius. This is followed by an account of Bacon’s philosophical sources. It becomes clear that Bacon was acquainted with Plato’s Meno, Phaedo and part of the Timaeus with Calcidius’s Commentary. The variety and significante of his Neo-Platonic sources is outlined. It turns out that Bacon was not an Avicennian substance-dualist. Moreover, the paper demonstrates the extent to which Bacon’s criticism of Averroes was based on his natural philosophy. Bacon presents an account of human intellectual knowledge which is clearly based on and refers to his account of human perceptual knowledge in his Perspectiva. He uses his account of an integrated perceptual and intellectual human individual being to question the Latin Averroist’s claim that there is one possible intellect for all human beings. El artículo aporta pruebas de que Roger Bacon se esforzaba por estructurar lo que consideraba una “nueva metafísica”. Se identifica el Opus maius como un texto preliminar de Bacon en metafísica y moral. Las pruebas se encuentran en la Communia naturalium y en la Communia mathematica, en las que se encuentra una referencia al Opus maius como esbozo de una nueva metafísica. De la séptima parte de la Moralis philosophia se desprende que Bacon la consideraba estrechamente relacionada con su nueva metafísica. De hecho, el material de la Communia mathematica conecta sus estudios sobre las lenguas con la comunicación de su visión moral. Tras presentar una revisión de las fuentes de las diferentes partes del Opus maius, se exponen las fuentes filosóficas de Bacon. Queda claro que Bacon conocía el Menón de Platón, el Fedón y parte del Timeo con el Comentario de Calcidio. También se esboza la variedad y el significado de sus fuentes neoplatónicas. Da la impresión de que Bacon no era un dualista de la sustancia de caracter avicenista. Además, se demuestra hasta qué punto la crítica de Bacon a Averroes se basaba en su filosofía natural. Bacon presenta un relato del conocimiento intelectual humano claramente fundamentado y referido a su descripción en torno al conocimiento perceptivo humano en su Perspectiva. Utiliza su descripción de un ser humano individual que integra percepción e intelecto para cuestionar la afirmación del averroísmo latino de que hay un intelecto posible para todos los seres humanos.

The hotel industry is certainly a key sector study for any regional competitiveness. The aim of this study is to review the extent and emerging perspectives and approaches to the hotel industry and regional competitiveness. We adopted a systematic literature review using a bibliometric approach, focusing on the creation of maps and networks of visualization of intellectual structure in the period of 18 years (2000-2018), through the Web of Science database. The author argues that the hotel industry is undoubtedly the sector linked to regional competitiveness and that is an engine of the regional economy. info:eu-repo/semantics/publishedVersion

In this article the author analyzes the different ways in which one can speak of an end of philosophy. The author shows the way in which the continuation of philosophy in our days is only achieved by overcoming sophistry and skepticism.

Social data mining is an interesting phe-nomenon which colligates different sources of social data to extract information. This information can be used in relationship prediction, decision making, pat-tern recognition, social mapping, responsibility distri-bution and many other applications. This paper presents a systematical data mining architecture to mine intellectual knowledge from social data. In this research, we use social networking site facebook as primary data source. We collect different attributes such as about me, comments, wall post and age from facebook as raw data and use advanced data mining approaches to excavate intellectual knowledge. We also analyze our mined knowledge with comparison for possible usages like as human behavior prediction, pattern recognition, job responsibility distribution, decision making and product promoting., 8 pages, 19 figures, 4 tables, 3 equations, ISSN: 2074-904X (Print), ISSN: 2074-9058 (Online)

El presente artículo aborda una temática hoy muy desarrollada desde diferentes disciplinas. Sin embargo, lo hace bajo un aspecto menos explorado: la caracterización del conocimiento humano como acto del espíritu y, por lo mismo, abierto tanto a las realidades empíricas como metaempíricas o inmateriales. El objetivo primordial de este ensayo consiste en mostrar que la investigación y la innovación, que tanto se procuran potenciar en diferentes ámbitos institucionales, son inseparables de una visión del conocimiento intelectual que lo entienda en su dimensión genuina, esto es, como un acto del espíritu, abierto a toda la realidad y caracterizado por su inmediatez, inmaterialidad e intencionalidad. Al mismo tiempo, se intenta poner de relieve que la investigación y la innovación van indisolublemente unidas a la libertad y a la admiración de una inteligencia no condicionada por imposiciones procedentes del tecnosistema. Para dar cumplimiento a dichos objetivos, la exposición se compone de dos apartados: el primero se ocupa de la naturaleza o esencia del conocimiento humano y el segundo hace referencia a la libertad y la admiración como condiciones de la investigación e innovación. En todo el desarrollo del tema se utiliza la argumentación demostrativa propia del discurso filosófico. This article approaches a much studied subject from several disciplines. But it does so from under a less explored aspect: the characterization of human knowledge as an act of the spirit and, therefore, open to empirical and metaempirical -or immaterial- realities. The main objective of this essay is to demonstrate the fact that research and innovation, which are highly boosted and potentialized in several institutional spaces, cannot be separated from a vision of the intellectual knowledge that understands them within their genuine dimension, which is an act of the spirit, open to the whole reality and characterized by its im-mediacy, immateriality and intentionality. At the same time, the essay intends to remark that research and innovation are inextricably united to freedom and to the admiration foran intelligence that is free of the impositions of the techno system. To meet the objectives, the exposition consists of two parts: The first is about the nature or the essence of human knowledge and the second refers to freedom and admiration as conditions for research and innovation. The demonstrative argumentation of the philosophical speech is used all over the development of the subject. O presente artigo aborda uma temática hoje muito desenvolvida desde diferentes disciplinas. No entanto, fá-lo sob um aspecto menos explorado: a caracterização do conhecimento humano como ato do espírito e, pelo mesmo, aberto tanto às realidades empíricas como meta-empíricas ou imateriais. O objetivo primordial deste ensaio consiste em mostrar que a investigação e a inovação, que tanto se tentam potenciar em diferentes âmbitos institucionais, são inseparáveis de uma visão do conhecimento intelectual que o entenda em sua dimensão genuína, isto é, como um ato do espírito, aberto a toda a realidade e caracterizado por ser imediato, imaterialidade e intencionalidade. Ao mesmo tempo, tenta-se pôr de relevo que a investigação e a inovação vão indissoluvelmente unidas à liberdade e à admiração de uma inteligência não condicionada por imposições procedentes do tecno-sistema. Para dar cumprimento a ditos objetivos, a exposição se compõe de dois apartados: o primeiro se ocupa da natureza ou essência do conhecimento humano, e o segundo faz referência à liberdade e a admiração como condições da investigação e inovação. Em todo o desenvolvimento do tema se utiliza a argumentação demonstrativa própria do discurso filosófico.