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In Truth and Power in American Archaeology, archaeologist and ethnohistorian Alice Beck Kehoe presents her key writings where archaeological fieldwork, ethnohistorical analysis, postcolonial anthropology, and feminist analysis intersect to provide students and scholars of anthropology an overview of the methodological and ethical issues in Americanist archaeology in the last thirty years.Truth and Power in American Archaeology brings together Kehoe's broad-ranging, influential articles and previously unpublished lectures to explore archaeology's history, methods, concepts, and larger imbrication in knowledge production in the West. With her contextualizing introductions, these articles argue for recognition of scientific method in the historical sciences of archaeology, paleontology, and geology; empirically grounded understandings of American First Nations'ways of life and scientific knowledge; discussion of archaeology as expanded histories; a view of American archaeology's social contexts of Manifest Destiny ideology, Cold War politics, and patriarchy; and a postcolonial historicist understanding of America's real deep-time history and of the imperialist racism entrenched in mainstream American archaeology.

Case studies and perspectives from Indigenous scholars who are helping to transform the discipline of archaeology This book highlights early-career Indigenous scholars conducting research in North America who are advancing the growing paradigm of archaeological study done with, by, and for members of Native-descendant communities. Expanding on the foundational works of scholars from previous generations, this volume includes examples of Indigenous methodologies and illustrates different approaches for applying theory in various research scenarios.The contributors weave together western scientific research methods and Indigenous knowledge, ontologies, and epistemologies, demonstrating how this combination can lead to fuller interpretations of the archaeological record. Case studies describe new, culturally specific ways of establishing working relationships with descendant communities and stakeholders. The volume argues that there are many ways a collaborative method can be implemented and that Indigenous people should be involved not just as consultants but as participants and stewards of their own cultural heritage. Indigenizing Archaeology demonstrates that this approach is more than a subfield; it is the path forward for the discipline.Contributors: Emily C. Van Alst | Carlton Shield Chief Gover | Ash Boydston-Schmidt | Honey Constant-Inglis | Patrick Cruz | Lydia Curliss | Zoë Antoinette Eddy | Nicholas C. Laluk | Kay Kakendasot Mattena | S. Margaret Spivey-Faulkner | Ashleigh BigWolf Thompson | Joe Watkins

In a dynamic near half-century career of insight, engagement, and instruction, Kent G. Lightfoot transformed North American archaeology through his innovative ideas, robust collaborations, thoughtful field projects, and mentoring of numerous students. Authors emphasize the multifarious ways Lightfoot impacted—and continues to impact—approaches to archaeological inquiry, anthropological engagement, Indigenous issues, and professionalism. Four primary themes include: negotiations of intercultural entanglements in pluralistic settings; transformations of temporal and spatial archaeological dimensions, as well as theoretical and methodological innovations; engagement with contemporary people and issues; and leading by example with honor, humor, and humility. These reflect the remarkable depth, breadth, and growth in Lightfoot's career, despite his unwavering stylistic devotion to Hawaiian shirts.

For over 10,000 years, earth ovens (semi-subterranean, layered arrangements of heated rocks, packing material, and food stuffs capped by earth) have played important economic and social roles for Indigenous peoples living across the arid landscapes of western North America. From hunter-gatherers to formative horticulturalists, sedentary farmers, and contemporary Indigenous groups, earth ovens have been used to convert inedible plants into digestible food, fiber, and beverages. The remains of earth ovens range from tight, circular clusters of burned rocks, generally labeled “hearths” by archaeologists, to the massive accumulations of fire-cracked rock referred to as earth oven facilities, roasting pits, or burned rock middens. Remnants of these oven forms are common across the arid and semi-arid landscapes that stretch from Texas to California and south into Mexico. Despite the ubiquity of earth ovens from late Paleoindian times until today, and their broad spatial and cultural distribution, these features remain an under-studied aspect of Indigenous lifeways. This edited volume explores the longevity and diversity of earth oven baking and examines the subsistence strategies, technological paradigms, and social contexts within which earth ovens functioned. It is the first study to cover such a broad geographic area, reflecting an array of promising research that highlights ongoing efforts to understand the archaeological record of earth ovens.

An incisive history of early American archaeology—from reckless looting to professional science—and the field's unfinished efforts to make amends today, told'with passion, indignation, and a dash of suspense'(New York Times). American archaeology was forever scarred by an 1893 business proposition between cowboy-turned-excavator Richard Wetherill and socialites-turned-antiquarians Fred and Talbot Hyde. Wetherill had stumbled upon Mesa Verde's spectacular cliff dwellings and started selling artifacts, but with the Hydes'money behind him, well—there's no telling what they might discover. Thus begins the Hyde Exploring Expedition, a nine-year venture into Utah's Grand Gulch and New Mexico's Chaco Canyon that—coupled with other less-restrained looters—so devastates Indigenous cultural sites across the American Southwest that Congress passes first-of-their-kind regulations to stop the carnage. As the money dries up, tensions rise, and a once-profitable enterprise disintegrates, setting the stage for a tragic murder. Sins of the Shovel is a story of adventure and business gone wrong and how archaeologists today grapple with this complex heritage. Through the story of the Hyde Exploring Expedition, practicing archaeologist Rachel Morgan uncovers the uncomfortable links between commodity culture, contemporary ethics, and the broader political forces that perpetuate destructive behavior today. The result is an unsparing and even-handed assessment of American archaeology's sins, past and present, and how the field is working toward atonement.

A necessary reexamination of Indigenous mounds, demonstrating their sustained vitality and vibrant futurity by centering Native voices Typically represented as unsolved mysteries or ruins of a tragic past, Indigenous mounds have long been marginalized and misunderstood. In Earthworks Rising, Chadwick Allen issues a compelling corrective, revealing a countertradition based in Indigenous worldviews. Alongside twentieth- and twenty-first-century Native writers, artists, and intellectuals, Allen rebuts colonial discourses and examines the multiple ways these remarkable structures continue to hold ancient knowledge and make new meaning—in the present and for the future.Earthworks Rising is organized to align with key functional categories for mounds (effigies, platforms, and burials) and with key concepts within mound-building cultures. From the Great Serpent Mound in Ohio to the mound metropolis Cahokia in Illinois to the generative Mother Mound in Mississippi, Allen takes readers deep into some of the most renowned earthworks. He draws on the insights of poets Allison Hedge Coke and Margaret Noodin, novelists LeAnne Howe and Phillip Carroll Morgan, and artists Monique Mojica and Alyssa Hinton, weaving in a personal history of earthwork encounters and productive conversation with fellow researchers.Spanning literature, art, performance, and built environments, Earthworks Rising engages Indigenous mounds as forms of “land-writing” and as conduits for connections across worlds and generations. Clear and compelling, it provokes greater understanding of the remarkable accomplishments of North America's diverse mound-building cultures over thousands of years and brings attention to new earthworks rising in the twenty-first century.

This new edition of a Craig Childs classic includes his original journal entries and pen-and-ink drawings inspired by the redrock desert of Canyonlands National Park. Originally published over twenty-five years ago, Stone Desert brings the wonder and wildness of one of our nation's most geologically and culturally unique national parks to readers everywhere. With a new introduction by the author, this edition includes Craig Childs's original journal—written over a winter in Canyonlands National Park and complete with pen-and-ink sketches—from which Stone Desert originated. Join Childs as he hikes the high mesas, navigates the winding canyons, and witnesses the ancient rock art of Utah's most inscrutable and remote slickrock desert.

Highlighting collaborative archaeological research that centers the enduring histories of Native peoples in North AmericaChallenging narratives of Indigenous cultural loss and disappearance that are still prevalent in the archaeological study of colonization, this book highlights collaborative research and efforts to center the enduring histories of Native peoples in North America through case studies from several regions across the continent.The contributors to this volume, including Indigenous scholars and Tribal resource managers, examine different ways that archaeologists can center long-term Indigenous presence in the practices of fieldwork, laboratory analysis, scholarly communication, and public interpretation. These conversations range from ways to reframe colonial encounters in light of Indigenous persistence to the practicalities of identifying poorly documented sites dating to the late nineteenth century.In recognizing Indigenous presence in the centuries after 1492, this volume counters continued patterns of unknowing in archaeology and offers new perspectives on decolonizing the field. These essays show how this approach can help expose silenced histories, modeling research practices that acknowledge Tribes as living entities with their own rights, interests, and epistemologies.Contributors: Heather Walder | Sarah E. Cowie | Peter A Nelson | Shawn Steinmetz | Nick Tipon | Lee M Panich | Tsim D Schneider | Maureen Mahoney | Matthew A. Beaudoin | Nicholas Laluk | Kurt A. Jordan | Kathleen L. Hull | Laura L. Scheiber | Sarah Trabert | Paul N. Backhouse | Diane L. Teeman | Dave Scheidecker | Catherine Dickson | Hannah Russell | Ian Kretzler

This innovative archaeological study of diet and cooking technology sheds light on ancient cuisine.Ancient cuisine is one of the hot topics in today's archaeology. This book explores changing settlement and subsistence in the Northern Great Lakes from the perspective of food-processing technology and cooking. Susan Kooiman examines precontact Indigenous pottery from the Cloudman site on Drummond Island on the far eastern end of Michigan's Upper Peninsula to investigate both how pottery technology, pottery use, diet, and cooking habits change over time and how these changes relate to hypothesized transitions in subsistence, settlement, and social patterns among Indigenous pottery-making groups in this area.Kooiman demonstrates that ceramic technology and cooking techniques evolved to facilitate new subsistence and processing needs. Her interpretations of past cuisine and culinary identities are further supported and enhanced through comparisons with ethnographic and ethnohistoric accounts of local Indigenous cooking and diet. The complementary nature of these diverse methods demonstrates a complex interplay of technology, environment, and social relationships, and underscores the potential applications of such an analytic suite to long-standing questions in the Northern Great Lakes and other archaeological contexts worldwide. This clearly written book will interest students and scholars of archaeology and anthropology, as well as armchair archaeologists who want to learn more about Indigenous/Native American studies, food studies and cuisine, pottery, cooking, and food history.

A notable contribution to North American archaeological literature, The Archaeology of the Atlantic Northeast is the first book to integrate and interpret archaeological data from the entire Atlantic Northeast, making unprecedented cultural connections across a broad region that encompasses the Canadian Atlantic provinces, the Quebec Lower North Shore, and Maine. Beginning with the earliest Indigenous occupation of the area, this book presents a cultural overview of the Atlantic Northeast, and weaves together the histories of the Indigenous peoples whose traditional lands make up this territory, including the Innu, Beothuk, Inuit, and numerous Wabanaki bands and tribes. Emphasizing historical connection and cultural continuity, The Archaeology of the Atlantic Northeast tracks the development of the earliest peoples in this area as they responded to climate and ecosystem change by transforming their glacier-edge way of life to one on the water's edge, becoming one of the most successful and longstanding marine-oriented cultures in North America. Supported by more than a hundred illustrations and maps documenting the archaeological legacy, as well as discussions of unanswered questions intended to spur debate, this comprehensive text is ideal for students, researchers, professional archaeologists, and anyone interested in the history of this region.

Many archaeologists and anthropologists of note contributed chapters to this collection, which pays tribute to archaeologist George Irving Quimby on his 1983 retirement from the University of Washington. James Griffin, Albert Spaulding, Lewis Binford, David Brose, and many more write here about archaeology in the Midwest and other areas of North America. Griffin contributes the first chapter: “George Irving Quimby: The Formative Years.”

Recent decades have seen an upsurge in visitation to rock art sites as well as an increase in commercial reproduction of rock art and attempts to understand the meaning and function of that art within the indigenous cultures that produced it. What motivates this growing interest and what do these interpretations and appropriations of Native American petroglyphs and pictographs reveal about contemporary cultural dynamics? Focusing on the southwestern U.S., this book critically examines the contemporary implications of the interpretation, appropriation, commodification, and management of indigenous rock art. Neither archaeological interpretations nor commercial reproductions of rock art operate in a cultural vacuum. Both the motivation to seek out rock art and the specific meanings attached to it are deeply embedded in narratives about Native Americans already created by anthropologists, archaeologists, photographers, novelists, film and television producers, the tourism industry, and New Age discourse. For those interested in rock art as a window into indigenous cultures of the past, our contemporary projections of meanings are of great concern. Applying the tools of critical/cultural studies to both academic and popular discourse, Rogers explores the implications of such projections for rock art studies, contemporary gender dynamics, and the neocolonial relationship between Euro-Americans and Native Americans.

Symbolic ornamentation inspired by ancient Greek and Roman art is a long-standing Western tradition. The author explores the designs of 18th century English gunsmiths who engraved classical ornamental patterns on firearms gifted or traded to American Indians. A system of allegory is found that symbolized the Americas of the New World in general, and that enshrined the American Indian peoples as'noble savages.'The same allegorical context was drawn upon for symbols of national liberty in the early American republic. Inadvertently, many of the symbolic designs used on the trade guns strongly resonated with several Native American spiritual traditions.

In Relational Engagements of the Indigenous Americas, Melissa R. Baltus and Sarah E. Baires critically examine the current understanding of relationality in the Americas, covering a diverse range of topics from Indigenous cosmologies to the life-world of the Inuit dog. The contributors to this wide-ranging edited collection interrogate and discuss the multiple natures of relational ontologies, touching on the ever-changing, fluid, and varied ways that people, both alive and dead, relate and related to their surrounding world. While the case studies presented in this collection all stem from the New World, the Indigenous histories and archaeological interpretations vary widely and the boundaries of relational theory challenge current preconceptions about earlier ways of life in the Indigenous Americas.

Written by an outstanding authority and profusely illustrated, this is a comprehensive study of the Indians that lived from Yakutat Bay in Alaska to the northern coast of California. Originally published in the Anthropological Handbooks Series of The American Museum of Natural History, this volume vividly recreates the complexities and attainments of this unique culture of aboriginal America.The author first describes the land, people, and prehistory of the area and then considers each aspect of the culture: social structures and marriage customs, economy and technology, religion, rituals, art, wars, and feuds.Philip Drucker, an authority on the ethnology of the Pacific Coast, was educated at the University of California and was formerly with the Bureau of American Ethnology of The Smithsonian Institution in Washington, D.C.Illustrated with over 70 drawings

The American Southwest is one of the most important archaeological regions in the world, with many of the best-studied examples of hunter-gatherer and village-based societies. Research has been carried out in the region for well over a century, and during this time the Southwest has repeatedly stood at the forefront of the development of new archaeological methods and theories. Moreover, research in the Southwest has long been a key site of collaboration between archaeologists, ethnographers, historians, linguists, biological anthropologists, and indigenous intellectuals. This volume marks the most ambitious effort to take stock of the empirical evidence, theoretical orientations, and historical reconstructions of the American Southwest. Over seventy top scholars have joined forces to produce an unparalleled survey of state of archaeological knowledge in the region. Themed chapters on particular methods and theories are accompanied by comprehensive overviews of the culture histories of particular archaeological sequences, from the initial Paleoindian occupation, to the rise of a major ritual center in Chaco Canyon, to the onset of the Spanish and American imperial projects. The result is an essential volume for any researcher working in the region as well as any archaeologist looking to take the pulse of contemporary trends in this key research tradition.

Translating professional archaeological research into meaningful and thoughtful educational experiences for the public has taken on increased urgency in recent years. This book presents eight case studies by professional archaeologists who discuss innovative approaches and advances in research methodology while examining the myriad challenges associated with interpreting this work for the public. Each study focuses on a particular Native American bison-kill site and shares the unique path from archaeological investigation to the creation of a public interpretive facility. Collectively the chapters comprise a comprehensive exploration of the multifaceted linkages between archaeological research and public education—ranging in scope from the interrelationships of an interpretive facility with its surrounding communities to the nuances of explaining bone decomposition to site visitors. These examples provide valuable insights from which archaeologists and science interpreters of all disciplines can conceptualize and build their own educational programs.

A twenty-two acre strip of land—known as Puvungna—lies at the edge of California State University's Long Beach campus. The land, indisputably owned by California, is also sacred to several Native American tribes. And these twenty-two acres have been the nexus for an acrimonious and costly conflict over control of the land. Of Sacred Lands and Strip Malls tells the story of Puvungna, from the region's deep history, through years of struggle between activists and campus administration, and ongoing reverberations from the conflict. As Loewe makes clear, this is a case study with implications beyond a single controversy; at stake in the legal battle is the constitutionality of state codes meant to protect sacred sites from commercial development, and the right of individuals to participate in public hearings. The case also raises questions about the nature of contract archaeology, applied anthropology, and the relative status of ethnography and ethnohistorical research. It is a compelling snapshot of issues surrounding contemporary Native American landscapes.

A Prehistory of North America covers the ever-evolving understanding of the prehistory of North America, from its initial colonization, through the development of complex societies, and up to contact with Europeans.This book is the most up-to-date treatment of the prehistory of North America. In addition, it is organized by culture area in order to serve as a companion volume to “An Introduction to Native North America.” It also includes an extensive bibliography to facilitate research by both students and professionals.

Acknowledged by Dr. H. M. Wormington as “very helpful for amateurs who truly care about archaeology,” the nationally recognized first edition is now revised, with a foreword written by Dr. George C. Frison, Professor Emeritus University of Wyoming and Paleoarchaeologist of the Century. This practical, down-to-earth guide for surface collectors of arrowheads and stone artifacts is designed especially for amateur archaeologists and people interested in learning how to study and collect artifacts safely and responsibly.

This volume presents the most recent archaeological, historical, and ethnographic research that challenges simplistic perceptions of Native smoking and explores a wide variety of questions regarding smoking plants and pipe forms from throughout North America and parts of South America. By broadening research questions, utilizing new analytical methods, and applying interdisciplinary interpretative frameworks, this volume offers new insights into a diverse array of perspectives on smoke plants and pipes.

This practical, down-to-earth guide for surface collectors of arrowheads and stone artifacts is designed especially for amateur archaeologists and people interested in learning how to study and collect artifacts safely and responsibly. The author reveals invaluable tips on: where to look for artifacts; how to identify artifacts; where surface collecting is permissible; starting and caring for your own collection. With more than fifty new photographs and illustrations of common and rare artifacts, this book is the perfect addition to libraries of amateur archaeologists thirsty for knowledge about preserving and interpreting the remains of a prehistoric culture.

Salmon: A Scientific Memoir investigates a narrative that is important to the identity of the Pacific Northwest Coast – the salmon as an iconic species. Traditionally it's been a narrative that is overwhelmingly about conflict. But is that always necessarily the case? The story follows John Steinbeck's advice: the best way to achieve reality is to combine narrative with scientific data. By following ecologists, archaeologists and fisheries biologists studying salmon, humans and their shared habitat, the reader learns about the fish through the eyes of scientists in the field. Each chapter focuses on a portion of the salmon's journey to and from their natal streams; on one of the five Pacific salmon species most commercially important to North Americans; and on the different ways scientists study the fish. It's also about the scientific journey of ecologists, archaeologists and fisheries biologists and how the labs gathering data today echo coastal indigenous people who have harvested salmon successfully since the end of the last ice age. Each group established a reciprocal economic system, one that revolves around community and knowledge, a system with straightforward rules, sometimes as simple as “you get what you give.”

A highly innovative study in which James B. Stoltman uses petrography to reveal previously undetectable evidence of cultural interaction among Hopewell societies of the Ohio Valley region and the contemporary peoples of the Southeast Petrography is the microscopic examination of thin sections of pottery to determine their precise mineralogical composition. In this groundbreaking work, James B. Stoltman applies quantitative as well as qualitative methods to the petrography of Native American ceramics. As explained in Ceramic Petrography and Hopewell Interaction, by adapting refinements to the technique of petrography, Stoltman offers a powerful new set of tools that enables fact-based and rigorous identification of the composition and sources of pottery. Stoltman's subject is the cultural interaction among the Hopewell Interaction Sphere societies of the Ohio Valley region and contemporary peoples of the Southeast. Inferring social and commercial relationships between disparate communities by determining whether objects found in one settlement originated there or elsewhere is a foundational technique of archaeology. The technique, however, rests on the informed but necessarily imperfect visual inspection of objects by archaeologists. Petrography greatly amplifies archaeologists'ability to determine objects'provenance with greater precision and less guesswork. Using petrography to study a vast quantity of pottery samples sourced from Hopewell communities, Stoltman is able for the first time to establish which items are local, which are local but atypical, and which originated elsewhere. Another exciting possibility with petrography is to further determine the home source of objects that came from afar. Thus, combining traditional qualitative techniques with a wealth of new quantitative data, Ceramic Petrography and Hopewell Interaction offers a map of social and trade relationships among communities within and beyond the Hopewell Interaction Sphere with much greater precision and confidence than in the past. Ceramic Petrography and Hopewell Interaction provides a clear and concise explanation of petrographic methods, Stoltman's findings about Hopewell and southeastern ceramics in various sites, and the fascinating discovery that visits to Hopewell centers by southeastern Native Americans were not only for trade purposes but more for such purposes as pilgrimages, vision- and power-questing, healing, and the acquisition of knowledge.

Discusses the origins of America's Indians, their myths, and their culture in various regions of the continent up to the time of the conquest.

Style, Society, and Person integrates the diverse current and past understandings of the causes of style in material culture. It comprehensively surveys the many factors that cause style; reviews theories that address these factors; builds and tests a unifying framework for integrating the theories; and illustrates the framework with detailed analyses of archaeological and ethnographic data ranging from simple to complex societies. Archaeologists, sociocultural anthropologists, and educators will appreciate the unique unifying approach this book takes to developing style theory.

Chapter 1 - British Iron Age Chapter 2 - Mining Archaeology in British Isles Chapter 3 - Prehistoric Britain Chapter 4 - Archaeological Sites of the United Kingdom Chapter 5 - Other Archaeological Sites of the United Kingdom Chapter 6 - Archaeology Data Service Chapter 7 - Nautical Archaeology Society Chapter 8 - Sussex Archaeological Society

In this unique volume, archaeologists examine the changing economic structure of trade in North America over a period of 6,000 years. Organined by geographical and chronological divisions, each chapter focuses on trade in one of nine regions from the Arachiac through the late prehistoric period. Each contribution explores neighboring areas to llustrate the complexity of North American exchange. By charting the econmic structure of these regions, archaeologists, economic anthropologists, and economic geographers gain greater insight into the dynamics of North American trade and exchange on a continental wide basis.

The Archaeology of Native North America presents the ideas, evidence, and debates regarding the initial peopling of the continent by mobile bands of hunters and gatherers and the cultural evolution of their many lines of descent over the ensuing millennia. The emergence of farming, urban centers, and complex political organization paralleled similar developments in other world areas. With the arrival of Europeans to North America and the inevitable clashes of culture, colonizers and colonists were forever changed, which is also represented in the archaeological heritage of the continent. Unlike others, this book includes Mesoamerica and the Caribbean, thus addressing broad regional interactions and the circulation of people, things, and ideas. This edition incorporates results of new archaeological research since the publication of the first edition a decade earlier. Fifty-four new box features highlight selected archaeological sites, which are publicly accessible gateways into the study of North American archaeology. The features were authored by specialists with direct knowledge of the sites and their broad importance. Glossaries are provided at the end of every chapter to clarify specialized terminology. The book is directed to upper-level undergraduate and graduate students taking survey courses in American archaeology, as well as other advanced readers. It is extensively illustrated and includes citations to sources with their own robust bibliographies, leading diligent readers deeper into the professional literature. The Archaeology of Native North America is the ideal text for courses in North American archaeology.

In the early 19th century, Euro-Americans in the United States pushing westward encountered the ruins of vast earthworks and finely made artifacts. Reflecting their biases, most believed they could not possibly have been made by Native Americans. These discoveries generated widespread public interest, and the Romantic Antiquarians sought to provide an explanation. They speculated civilization was brought to prehistoric America by Egyptians, the Lost Tribes of Israel, Phoenicians, Polynesians, Romans, and Vikings, among others. While origins were bitterly disputed, Romantic Antiquarians contended the colonies were destroyed by a migratory wave of barbarians––Native Americans. In The Crimsoned Hills of Onondaga, Professor De Villo Sloan applies literary analysis to antiquarian writing––a body of work most often associated with the history of archaeology. As a result, the reader gains fresh and surprising insights into Euro/Native American relations and the formation of U.S. national identity pertaining to culture. At the same time, the book enlarges the domain of American Romanticism and sheds new light on the ideological use of gothic fiction. Focusing on New York State and the Iroquois, The Crimsoned Hills of Onondaga includes studies of De Witt Clinton's A Memoir on the Antiquities of the Western Part of the State of New York (1818); Josiah Priest's American Antiquities, And Discoveries in the West (1833); Joshua V.H. Clark's Onondaga (1849); and E. G. Squier's Aboriginal Monuments of the State of New York (1849). The Cardiff Giant hoax is re-examined along with other 19th century archaeological frauds associated with antiquarians. This highly original book will be a valuable addition to collections in archaeology, American history, and literature.

This revised and updated comprehensive travel guide examines North America's most sacred sites for spiritually attuned explorers. Important archaeological, geological, and historical destinations from coast to coast are exhaustively examined, from the weathered pueblos of the American Southwest and the medicine wheels of western Canada to Graceland and the birthplace of Martin Luther King, Jr. Histories and cultural contexts are objectively surveyed, along with the latest academic theories and insightful metaphysical ruminations. Detailed maps, drawings, and travel directions are also included.

Combining historical research with a lucid explication of archaeological methodology and reasoning, Measuring Time with Artifacts examines the origins and changing use of fundamental chronometric techniques and procedures and analyzes the different ways American archaeologists have studied changes in artifacts, sites, and peoples over time. In highlighting the underpinning ontology and epistemology of artifact-based chronometers—cultural transmission and how to measure it archaeologically—this volume covers issues such as why archaeologists used the cultural evolutionism of L. H. Morgan, E. B. Tylor, L. A. White, and others instead of biological evolutionism; why artifact classification played a critical role in the adoption of stratigraphic excavation; how the direct historical approach accomplished three analytical tasks at once; why cultural traits were important analytical units; why paleontological and archaeological methods sometimes mirror one another; how artifact classification influences chronometric method; and how graphs illustrate change in artifacts over time.An understanding of the history of artifact-based chronometers enables us to understand how we know what we think we know about the past, ensures against modern misapplication of the methods, and sheds light on the reasoning behind archaeologists'actions during the first half of the twentieth century.