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The lingual representation intended in this paper is the presence of a number of language units, both in the form of words, combinations of words, sentences, and expressions during the COVID-19 pandemic. As is known, that since the end of 2019 or the beginning of 2020 the world has been hit by the corona virus outbreak or commonly called covid-19. The virus has spread almost all over the world, including Indonesia and claimed millions of human lives. To overcome, overcome, and rehabilitate this virus and its effects, the government implements health protocols. Prokes contains government policies that regulate the living system of society in the midst of the spread of the corona virus or often called the new normal life order (New Normal Life). Living in the midst of the spread of covid-19 is a very foreign and new life for humans because that life has never been thought of and experienced before. This environmental change has a significant impact on the way the world community speaks, including Indonesia and Bali.

The purpose of this research is to analyze the elements of the discourse of men's power relations in the text. This study used data in integrated subject Indonesian textbooks of 2nd grade elementary school. In addition, textbooks are a form of research. This study uses data analysis methods along with field methods through observations and interviews. Data collection techniques are checklists, interviews and documentation of language forms in textbooks. The theory used in this research is discourse analysis theory (Dijk 1993). The results of this study show that there are elements of discourse that refer to male power relations in texts, such as microstructure, macrostructure and superstructure. Microstructure contains grammatical elements that include references, deletions and conjunctions. Context, situation and contact culture are the macro elements in the integrated subject textbooks of Indonesian primary school. Character values are implicitly described in text characters. The microstructure, macrostructure and superstructure of the data show the dominance of male power relations.

Balinese calligraphy or prevalently called Bali Aksara Calligraphy was born in the midst of the Bali language marginality and script conditions due to the presence of two main factors, namely internal factors, and external factors. Internal factors came from Balinese speakers who partly considered that Balinese was considered no longer economically promising. Meanwhile, external factors are caused by the nativist insistence on Indonesian as a national language and foreign language. As it is known, Bali's script calligraphy and calligraphy generally use script or letter as their basic medium. The script or letter is an emblem or symbol of the language representing the vowel sound and consonant sound that builds segments or segments in a language. A segment is built by a single vowel or a single vowel with multiple consonants. The consonant inside a segment can be in front of a vowel, behind a vowel, or flanking a vowel. The features and characters of the Balinese script differ from those of other languages in that the Balinese script is not only as a crest or symbol of sound but at once as a certain emblem.

This study aims to discover the pragmatic functions of inquiry speech act that are used in Balinese YouTube Content. The data source of this study is a video which is taken from one of the famous Balinese YouTube accounts namely “Taksu North Bali” entitled "Bungut sing Mepajak". The data were analyzed descriptively and qualitatively and supported with observation methods and note-taking techniques. All of the data were analyzed by using the theory from Searle (1969) and Halliday and Hasan (1989) to find out the pragmatic function of the utterance. The findings showed that pragmatic functions in this video can be combined into 5, namely 1) inquiry to take directive action, 2) inquiry to convey representative action, 3) inquiry to take commissive action, 4) inquiry to submit expressive action and 5) inquiry to take declarative action. From the data, it was also found that the pragmatic function of inquiry sentences in Balinese when the participant has a close kinship relationship is to state a situation, ask someone else to do something, criticize a situation, express willingness to do something in the future, and judge others. &nbsp

This research is a study of "The Lexicon of Yarn as a Representation of Divine Values in Balinese Culture" from an ecolinguistic perspective. The purpose of this study is to explain the types of lexicons related to yarn in Hindu religious life in Bali. In addition, it also aims to find out the meaning of the lexicon as a means of upakara and ceremonies in Bali that have a relationship with the values of social life. The data used in this study are Balinese cultural terms that contain elements of yarn as divine values or in this case related to Hinduism as the majority religion on the island of Bali. This research uses a qualitative approach. The methods and techniques used in data collection are the free listening method of engaging with the note-taking technique. The methods used in data analysis are the agih method and the match method. The results of the analysis are presented in a descriptive way equipped with pictures and signs to support the presentation of the analysis results. The results of the analysis show that in Hinduism in Bali in particular, it often uses means in the form of yarns. The yarns have various functions forming lexicons that act as subjects and complements in a religious ceremony. In addition from an ecolinguistic perspective, the yarn lexicon with its various terms plays the role of a representation of the environment reflected in religious rituals. The meaning of the lexicon of the yarn refers to everything related to religious values that are believed by the Balinese people, especially those who are Hindus, regarding divine values related to humans and also the objects that accompany them. Meanwhile, its function is as a tool / medium of connection between the worshiper and the adored so that it is always protected and there is always a bond with God, as a guide to life, as a means of undoing attachments, to make up for previous mistakes and vices, and as a symbol when doing something should be done to completion, it is like twisting a divorced redeem yarn and we are obliged to unite and make the yarn into a single-unit

This article discusses the English reading texts model using the Ecoliteracy Lexicons. The study aims to design and develop an example of English reading text by using the ecological or environment lexicons. This study applied the Educational Research and Development (R & D) method. It was conducted in Sumbawa District, West Nusa Tenggara Province, Indonesia. The instruments of this study were the validation sheet, a questionnaire sheet and a documentation instrument. The result of the study revealed that there are four types of English reading texts based on the ecoliteracy lexicons. The first is the English reading text-based-beaches marine lexicons, which have developed and designed the text using ecological lexicon Jempol Beach and Goa Beach lexicon. The second is the English reading text-based-historical architecture environment lexicons constructed the text by applying two ecological lexicons of Dalam Loka palace and Bala Puti Palace. The third is the English reading text-based-marine archipelagos environment lexicons, which used the Moyo Island and Ngali Island's ecological lexicons in developing and designing the English reading text. The last one is the English reading text-based- traditional farmland environment lexicons, which was developed and designed using the ecological lexicons of Orong and Uma.

This article discusses futsugo (Japanese daily language). The aim of this research is to know whether Futsugo style can be used at hotel services. As we know that hotels are the main constituent of the hospitality industry which keep special attention to courtesy and services, so is it possible for the hotel staff to use it? Does it threaten guests' faces? The data analyzed is conversation instances between Japanese guests and hotel staff in Bali hotels. The sampling used is a random sampling technique. The sample used in the study is 10 hotels out of 73 five-star hotels in Bali. The conversation data is recorded with mobile phones by hotel staff. The total number of the hotel staff members as the subjects of this research is 15 participants. The data was conducted from May 2019 till August 2019. Brown and Levinson's (1987) politeness theory is used to analyze conversations between Japanese guests and hotel staff in Bali from the stages of arrival, familiarization, and engagement until departure. Based on data analysis, it is known that generally hotel staff use negative politeness strategies alternately with positive politeness strategies depending on the context of the speech situation. From these four those stages, it is found that Futsugo utterances are at the engagement stage. Futsugo style was used by the staff during handling guest complaints. In one dialogue, Futsugo's utterance was found in the form of question sentences without question marks, but using the rising intonation and confirmation of the guest’s answer without the copula desu. According to the analysis of the conversation data, futsugo utterances are used by hotel staff and guests as a practical way of communicating. Futsugo's utterances which tend to be short are easier to catch by the ear, making it easier to handle guest complaints. If viewed from the perspective of politeness theory, this speech can still be accepted. It can be seen from the whole conversation where negative politeness strategies and positive politeness strategies are applied in one dialogue that the appearance of Futsugo's utterances is still considered acceptable and does not threaten guests' faces.

This study aims to describe the ecolexicon treasures which represent the scope of Lake Toba. The ecolinguistic theory is used in this study. The data in this study are lexicons related to the scope of siltation. Data collection methods used are interview and observation methods. The analysis used a qualitative descriptive method. The results revealed 29 lexica related to the silt environment with three categories of ecolexicon entities namely flora ecolexicon, fauna ecolexicon, and fishing gear ecolexicon. The lexicon category consists of nouns and verbs. There are lexicon forms that are basic, derivative forms in the form of repeated words, and compound words. Keywords: Fishing Gear; Lake Toba; Ekoleksikon; Fauna; Flora

Purpose of the study: Language is a productive communication tool for teachers to interact with learners. The use of non-verbal Language in speaking becomes strong support when the speech event takes place. This study aims to determine the elements of kinesics and politeness of the Language of the instructor in learning. Methodology: The method used in this study uses descriptive methods. The subjects involved in the research were one lecturer in Indonesian language courses andMahasaraswati university students who were taking Indonesian language courses. The study was conducted in 6 different classes for three meetings. Main Findings: The results showed that non-verbal Language is inherent and contributes to the application of the instructor’s politeness principle in learning. Utilization of kinesics in the politeness of Language perfects a speech that is based on the politeness of Language so that the care of speech harmony can be sustained and to the success in maintaining the face of the speech partner especially emotional closeness between learners and instructors. Application of this study: Learning includes embedded values ​​and imprinted into a role model for learners. The attitude that is no less important and inherent in the instructor’s self is the kinesic attraction that causes the learner’s pleasure and comfort when learning takes place. Novelty/Originality of this study: Research in Indonesian has not yet led to politeness in Language. The utilization of non-verbal Language in speaking becomes strong support when the speech event takes place, this is because Language is the main communication tool for interaction in learning.

This paper discusses the forms of environmental ecolexicon found in the Balinese translation of the Gospel of Matthew. In this research, the writer used the descriptive qualitative method. The data consist of primary and secondary data sources. The primary data sources were taken from the Gospel of Matthew, both in English and Balinese, as well as the results of interviews. At the same time, the secondary data sources were taken from the books outside the Bible, as well as various libraries related to this study. The method used in collecting the data was recording and interviews. The data that were collected were grouped based on the grammatical forms, word categories, and ecological elements. Then, the grouped data were analyzed qualitatively based on the ecolinguistic theory given by Bang and Door (2000). The result shows that the forms of environmental ecolexicon found in the Balinese translation of the Gospel of Matthew were categorized into three main parts, namely: (a) Biological dimension, which consists of grammatical form, word category, and element of ccology, (b) sociologist dimension, and (c) ideologies dimension.

This article discusses the forms of expressive speech acts in the Pan Kote caricature of the Denpost 2019 newspaper. Pan Kote is classified as a verbal caricature with the use of complex speech in it. The complexity of speech in Pan Kote's caricature isinteresting to study with a pragmatic approach, especially expressive speech acts. As the essence of expressive speech acts, that is, it serves to convey the psychological feelings of the speaker to the speech partner or vice versa in certain speech situations. It is these aspects that are tried to be explored in this article. The problem in this study is to find out the forms of expressive speech acts of Pan Kote's caricature in the Denpost newspaper. The theory used is pragmatic theory, especially speech act theory, referring to the expert view, namely Searle (1969). The method used is descriptive qualitative. The results showed that 47 data were found out of a total of 73 data included in the form of expressive speech acts. The forms of expressive speech acts are grouped into 11 forms consisting of satire (17 data), criticize (9 data), complain (11 data), congratulate (1 data), prohibit (1 data), criticize (2 data) , ordered (1 data), surprised (1 data), worried (2 data), agreed (1 data), and grateful (1 data).

This research is entitled The Morphological Process in the Poetry Collection Asmaraloka: Puisi, Nada, dan Cinta by Usman Arrumy. This study aims to describe (a) the types of affixation in the poetry collection Asmaraloka: Puisi, Nada, dan Cinta by Usman Arrumy, (b) the types of reduplication in the poetry collection Asmaraloka: Puisi, Nada, dan Cinta by Usman Arrumy, and (c) types of compounding in the poetry collection Asmaraloka: Puisi, Nada, dan Cinta by Usman Arrumy. This type of research is a qualitative research with the data source in the form of a collection of poetry. The data collection methods and techniques used in this research are the note-taking method, the data analysis method and technique used is the agih method with basic techniques in the form of techniques for direct elements, as well as methods and techniques for presenting the results of data analysis in the form of formal informal methods with techniques descriptive. The results of this study include types of affixation in the form of prefixes meng- totaling 138 data, ber- totaling 61 data, di- totaling 21 data, ter- totaling 34 data, se- totaling 31 data, ke- totaling 2 data, pe- totaling 3 data, peng- totaling 8 data; the suffix –an is 26 data, -kan is 12 data, -nya is 1; infix –em- is 1; simulfixes peng-...-an totaling 6 data, per-...-an totaling 8 data, se-...-nya totaling 4 data, ke-...-an totaling 38 data. The reduplication and compounding found respectively amounted to 17 and 19 data. Apart from the result of the morphological process, there are also typical lexemes found in the data source, namely membayang, menyuar, mendamba, melindap, bertubir, diperam, and dijerang. These lexemes are markers of the uniqueness of the poetry Asmaraloka: Puisi, Nada, dan Cinta by Usman Arrumy.

This research is entitled "Language politeness in the soap opera Ikatan Cinta: Pragmatic Studies". The purpose of this study was to determine the principle of politeness in language and the factors that cause politeness in the language in the soap opera "Ikatan Cinta". The theory used in this research is a pragmatic theory that includes the principle of politeness in language proposed by Leech. This study requires qualitative data to analyze the speech of the protagonist and the characters in the soap opera "Ikatan Cinta". The data collection method used is the listening method with the free-of-conversation listening technique. The process of data analysis used descriptive qualitative methods while presenting the results of the data analysis used formal and informal methods. The source of this research data used as material for analysis is the speech of the protagonist and the character in the soap opera "Ikatan Cinta" which can be found in the Vision+ application. The results of this study are in the form of the principles of language politeness and the factors that cause language politeness contained in the speech between the characters of the soap opera "Ikatan Cinta". The principle of politeness found in the soap opera "Ikatan Cinta" is tact maxim, generosity maxim, approbation maxim, agreement maxim, modesty maxim, and sympathy maxim. This study found the factors that cause politeness in the soap opera "Ikatan Cinta", namely the status factor, age factor, and gender factor. Of the three factors, the most commonly found in the status factor.

The existence of Balinese script, which nowadays has become part of the Balinese people’s culture heritage, is significantly influential on the value of daily basis. Balinese script is not merely a means for written language, but has a very vital function in maintaining, fostering, preserving, and developing the overall Balinese culture. Over time, the role of Balinese script in more recent developments has also penetrated the creative industry sector through Balinese calligraphy. In related to this study, this study mainly examined the creative process of creating Balinese script calligraphy using literary sources. The main data of the study was Balinese calligraphies which its scripts were from Old Javanese literature and Balinese literature. The Old Javanese literatures were from the Kakawin Ramayana, while the Balinese literatures were from Rajah Dasa Bayu and Geguritan Salampah Laku. By quoting from Kakawin Ramayana, the Balinese calligraphy artists wanted to interpret the guidances for people to reach the right path and avoid anger, through Rajah Dasa Bayu, the artists wanted to interpret the ten holy winds that existed in the human body, and through the Geguritan Salampah Laku, the artist wanted to interpret the important of always seeking for various knowledge to enhance one’s self-development.

The current research was a descriptive study which aimed at exploring Irrires language in West Papua, Indonesia. The exploration was conducted to describe language and culture that correlate with sago palm as well as its processing system, especially lexicon of the nouns that correlates with Sago (traditional food from local plant in Papua) in Irrires language. The research was focused on inspecting the language form of the lexicon which influenced by Tambaraw culture phenomena. The researchers have applied Word of Structure in Morphology which constructed nouns as morphological process. The morphological process was inspected through (1) language meaning and form, (2) the wealth of the word that is owned by speakers of the language, and (3) the list of words arranged to identify the type of Sago. As the results, it is found that there are generic and specific lexicons, such as the sago lexicon, especially the classification between male sago (afes) and female sago (afai). Furthermore, sago stabbing wood (memsug), is also a specific noun which is different from (meckur) which is usually used by most farmers. Meckur is used to grow beans, sweet potatoes, bananas (meney), and sugar cane (meras). Sago also has a navel (agen-gen) which is identical to humans that has a navel.

This study focuses on the aspects of language and culture that correlate with sago processing systems and compound words. It also explains the language phenomena from the aspect of sago dimensions as a configuration of Irires community life. As it is observed, the Irires speakers distinguish between afes (male sago) lexicon and afaj (female sago) lexicon, as part of their life. In addition to the type of sago, there is also an agen-gen (navel) of mendow (sago) which is identical to humans. Likewise, the container used to accommodate the starch or the upper sago starch is called afes (male) and the lower part is called afaj (female).

This paper explained falia ‘taboo’ in kaghati in the Muna Speech Community (MSC) from the ecolinguistic perspective. The kite ‘kaghati’ is one type of the traditional games and a tribal cultural product in MSC which still exists and remains maintained. The forms of interaction, interrelation, and the interdependence in MSC with the natural and socio-cultural environments are recorded in falia’s ke-kaghati-an.The problem in this paper is to answer the question what expression in falia’s ke-kaghati-an is used to express environment in MSC. The purpose of this paper is to describe and analyze the falia expressions found in ke-kaghati-an’s environment. This research is classified as a qualitative descriptive study as it describes the phenomena of falia expressions and environmental knowledge, especially the ones currently used in ke-kaghati-an’s environment, and the source of natural data as a manifestation of the Muna's socio-cultural-ecological life. Falia’s ke-kaghati-an is such a magical expression of magical value that MSC, especially the kaghati maker, feels afraid of breaking it.The expression of falia’s ke-kaghati-an teaches the belief in God, gratitude, balance of life, discipline, justice, honesty, orderliness, beauty, tolerance, and mutual respect. Falia is one way in which MSC shows their adherence to the local wisdom values, especially with regard to the environmental conservation that has been inherited from the ancestors since a long time ago. Conservation of the wealth of the expression of falia in MSC is very important, for both the sustainability of the Muna language and the conservation of kaghati with its traditions and culture, which is preserved in the meaning and cultural values ??of the past heritage as part of itspersonal identity, especially for the younger generation.

Marriage system in the indigenous trust describes the relationship of supernatural effect on family kinship in the community. Such the relevance is the primary identifier and the identity of the diversity of the Indonesian nation. It is inevitable that a cultureas a pillar of diversity is a buffer for entering the era of multicultural and globalization. Values of Humanist ??is the power of social relation among individuals in the community groups. This paper describes the characteristic of marriage in society of Boti in East Nusa Tenggara who hold the original trust Halaika.The results shows behaviors that indicate homage to supernatural of Uis Pah (Ruler of the Earth), Uis Oe (Ruler of Water) and Uis Neno (Ruler of Heaven) in a series of marriages that is rich of value and meaning.

This research “The Process of Forming Words in Short Story Collection Cinta Paling Rumit Karya By Candra” The purpose of this research was to know the formation of words which is affixation, reduplication, and composition in the short story collection Cinta Paling Rumit by Boy Candra. The theory used in this research is morphological theory. The methods and techniques used in the process of the collecting the data are the method of reffering to tapping techniques, proficient non-invulment listening techniques, and note-taking techniques. Then in analyzing data, the methods and techniques used are the agih methods with the direct elements technique, the advanced techniques used are sloping techniques, the substitution techniques, and repetition techniques. Besides using the agih method in process of analyzing data, this research also uses quantitative methods. Meanwile, the method of presenting the results data analysis uses informal methods and formal methods. In this research found affixation, the reduplication, and composition. The affixation found were 681 words (31%), reduplication found were 150 words (7%), and the composition found were 93 word (4%).

Balinese language is divided into two dialects, namely Bali Dataran(DBD), and Bali Aga (DBA) dialect. The DBD variation happens vertically, but not in DBA. Some vocabularies in DBD that are classified into low( Tak-Alus/ TA) are classified as common variants in DBA. This research aims to explore the Balinese personal pronoun variations in DBD which DBA in Sembiran(DS), and Seraya Timur(DST). The results, by applying the dialectology theory and correlation method or metode padan, showed that the personal pronouns of DS and DST varied lexically and phonologically. Lexically, the personal pronoun of first person singular in DBD /(ti)ti y aŋ/(A), /(i)–caŋ/ and /yaŋ/(TA) was realized as /oke/ and /kaka/ in DS also /(b)–iba/, /uke/, and /wane/ in DST. The second person singular /ragane/(A), /cai/ /ɲai/, and /ibə/(TA) in DBD, were realized as /cai/, /ɲai/, and /ŋko/ in DS also /cai/ and /ɲai/ in DST; and the third person singular /idə/, /dane/(A) and /(i) –yə/(TA) in DBD, were realized as /ya/, in DS and DST. Meanwhile phonologically, the realization of phoneme /a/ at the end of the word in DBD was realized as /ə/, in DS and DST was /a/. permalink/DOI: dx.doi.org/10.17977/um015v46i12018p073

This research is about the analysis of da'wah language. Da'wah is an activity to invite others to believe and obey Allah SWT for Muslims. With the development of social media, da'wah is not only carried out in mosques or prayer rooms, but can be done through various social media, and one of them is Instagram. Ustadz Felix Siauw is one of the Ustadz who uses Instagram social media in preaching. The purpose of this study is to determine the lingual characteristics of Ustadz Felix Siauw's da'wah language seen from its superstructure, macrostructure, and microstructure. This study uses the agih method with the analytical technique of Van Dijk. The results of this study indicate that Ustadz Felix Siauw's Instagram post from January-December 2019 has a superstructure in the form of a title as the opening text. In its macrostructure, there is an intention to invite Indonesian Muslims to know more about Islam and put God first. Microstructure by analyzing based on semantics, syntax, stylistics, and rhetoric, and based on its microstructure, Ustadz Felix's preaching discourse from January-December has a lingual characteristic of rhetorical language style in its delivery.

Nuriarta presents cartoons by utilizing two texts, namely visual text and verbal text. The visual text that is meant is pictures in the form of humans, plants and animals. Verbal text is a series of words that can be read and have meaning according to the message the cartoonist wants to convey. Cartoon discourse by Nuriarta has been uploaded on social media and published in Kompas, Radar Bali, and the Bali Post from 2016 to 2019. Cartoon discourse Nuriarta's work has been published in a book entitled Cartoons and News; Cartoons Bring News and Context by Nuriarta in 2019. The result of research that will be presented is a semiotic analysis of Pierce's nonverbal meaning in cartoon discourse by Nuriarta. The result of research that will be presented is a semiotic analysis of Pierce's nonverbal meaning in cartoon discourse by Nuriarta.

This research aimed to describe the ideology and the meaning of lexicons used in the text of Batar that found in Mallaca society, East Nusa Tenggara- Indonesia. The basic theory applied in this research was an Ecolinguistics theory with three logical dimensions (ideological, biological, and sociological). In addition, the cultural-linguistic theory was also applied. The approach used in the current research was qualitative descriptive. In collecting data, fieldwork methods were used. On the other hand, methods of participatory observation, interviews, and triangulation were also applied to obtain data. The results have shown that the ideologies laid behind the lexicon were ideologies of hope for rain, the ideology of successfulness in the process of planting, and the ideology of a hope that the harvest will be abundant. The meanings behind the use of the text were stylistic meanings, affective meanings, reflexive meanings, religious meanings, social meanings, and collective meanings.

Japanese and Balinese mixed marriage children have become bilingual since the early years of the language acquisition period. They acquired the inheritance of the languages (Indonesian, Japanese, and Balinese) from their parents. This research was conducted to find type of language inheritance from parents to their children. Romaine’s six type of Bilingual Language Acquisition in childhood used to determine how the parent transmitting language to their children. The data was gathered using questionnaires and interviews, ten Balinese and Japanese mixed married. The result showed that one person-one language (type 1) approach was chosen by all families. The difference is in the strategy of parents passing on language to their children. Strategy 1 is the parents each speak their own language to the child, strategy 1a; the parents uses mixed code IL/JL/BL, strategy 1b; the parent use IL as father L1 which is dominant in community.

This study aims to determine the application of the TANDUR method can improve speaking skills in learning English. This research is a qualitative study using five types of methods which include tests, TANDUR experiments, questionnaires, interviews, and observations. The results of the questionnaire answered by students showed the factors that influence their motivation in the learning process. The factors that influence students in the learning process are divided into two, namely internal factors and external factors. Based on the results of the study, it can be concluded that the ability of students in speaking English increases after the application of the TANDUR method. Three aspects of speech assessed in this study, were grammar, vocabulary, and understanding that experienced an increase, both in class 7.1 which is the treatment class and class 7.3 which is the control class.

Japanese and Balinese mixed marriage children have become bilingual since the early years of the language acquisition period. They acquired the inheritance of the languages (Indonesian, Japanese, and Balinese) from their parents. This research was conducted to find the language choice of mixed marriage children of Balinese and Japanese in Bali. The language use domain is divided into two: family and social. In each domain, the topic, the background of the situation, and the people involved are determined. The data was gathered using questionnaires employed to 10 mixed married families. The method includes observation and interviews. The result of data analysis showed that in the family domain there are variations of the children's language preferences when communicating. The children choose Indonesian when communicating with the father, and Japanese with the mother. However, there are also other options for using mixed code between Indonesian, Japanese and also English. In the social domain, the language choice is more homogeneous, which is Indonesian. Meanwhile, it was found that there was resistance towards the use of Balinese by Japanese-Balinese Mixed Marriage Family (JBMF) and the factors that affected the children's language choice were also discovered.

This research is entitled "Illocutionary Speech Acts in This Program Talk Show NET TV". The purpose of this study is to describe the forms of speech acts of illocution and speech strategies contained in this program. This research uses the illocutionary speech act theory proposed by Searle and the speech strategy proposed by Blum-Kulka. At the data collection stage the listening method is used to help with the note taking technique. Stages of data analysis using contextual methods. The stage of presenting the results of data analysis using formal and informal methods. In this program, NET TV Talk Show found five types of illocutionary acts, namely assertive, directive, expressive, commissive, and declarative. There are five data as assertive acts, eleven data are directive, ten data are expressive, four data are commissive, and three data are declarative. This study found three types of speech strategies, namely direct speaking strategies, indirect speaking strategies, and signaling strategies. There are five data are direct speaking strategies, three data are indirect speaking strategies, and two data are signaling strategies.

This short writing aims at revealing the meaning and values of pemaliq expressions that can be applied in managing and controlling life. As an effort to uncover the meaning and value of pemaliq, this study employed anthropological linguistic theory grounded in the view that pemaliq is a cultural source and as a practice of speaking. To collect the data needed, this study applied observation method to the participants of this study and in-depth interview. The data gathered were then analysed by applying ethnographic methods namely domain analysis, taxonomic analysis, component analysis, and analysis of cultural themes. The results of the analysis show that pemaliq is practiced by the Sasak Bayan community in North Lombok, West Nusa Tenggara, Indonesia in the forest and mountain environment, namely pemaliq in the realm of the okat 'words or spoken' and pemaliq in the realm of pegaweann 'action'. Pemaliq okat 'word or spoken' is shown in the form of the phrase menggoaq bangsa “mentioning caste” and ngaranin sesato ‘naming animals'. Meanwhile, pemaliq pegawean 'action' is realized in the form of phrases and words those are merebang kayuq ‘cutting down trees', membait kayuq ‘taking the woods' and nyelonong ‘without permission. The production and the use of these pemaliq represent values that can be applied in human life such as (1) respect; (2) alert; (3) polite; (4) humble; (5) tolerant; (6) responsible; (7) not greedy; (8) care of the environment; (9) awareness; (10) wisdom; (11) critical knowledge; and (12) thankful.

Bahasa Indonesia sebagai salah satu bahasa di dunia tidak mungkin mempertahankan kemurnian dan kemandiriannya. Bahkan, bahasa Indonesia tergolong bahasa yang tidak murni karena dari awal kelahirannya tidak ada bahasa Indonesia. Istilah Indonesia baru muncul belakangan. Tilikan terhadap dinamika pembentukan kata bahasa Indonesia bertolak dari dua sudut pandang. Pertama, sudut pandang internal, yaitu sudut pandang yang terfokus pada kaidah pembentukan kata yang ada dalam sistem bahasa Indonesia. Kedua, sudut pandang eksternal, yaitu sudut pandang yang menekankan pembentukan kata dari pengaruh bahasa lain, baik asing maupun lokal. Proses pembentukan kata secara internal yang lazim terjadi dalam bahasa Indonesia mencakup: afiksasi, reduplikasi, pemajemukan, pemendekan, dan derivasi balik. Dari beberapa pembentukan kata ini, tidak semua dianalisis tetapi hanya dikhususkan pada pembentukan kata yang dinamis (mengalami pasang surut). Hasil pengkajian membuktikan bahwa pembentukan kata dalam bahasa Indonesia dewasa ini, senantiasa mengalami dinamika. Kecenderungan dinamika mengarah pada munculnya afiks asing atau afiks bahasa serumpun, penanggalan afiks, munculnya leksikal baru, dan menyusutnya pemakaian kata yang sebelumnya sangat tinggi. Di sisi lain, ada kecenderungan bahwa morfem unik berubah menjadi morfem bebas. Kata Kunci: Proses pembentukan kata