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Myths of the sea are some of the most enduring cultural associations with oceanic spaces. In particular, literature written from islands and coastal locations often shares an interest in these mythic narratives. With a focus on this comparative element, this article investigates how contemporary poets from Ireland and from the Anglophone Caribbean engage with the myths of the sea in their work. It examines the poetry of Lorna Goodison (Jamaica), Seamus Heaney (Northern Ireland), Eiléan Ní Chuilleanáin (Republic of Ireland), and Derek Walcott (Saint Lucia), demonstrating the ways in which a contemporary engagement with the myths of the sea transforms and translates understandings not only of the present moment but also of traditional ideas of linear time. Specific myths of the sea become a tool with which to mine the past and present as they allow these poets to reflect on beginnings, endings, and the repetition of cycles. The critiques that these poets level in their work are also considered through a gendered lens here, as the association between woman and sea, as well as the mythologization of woman is discussed. This article analyzes key poems from these writers to draw out rarely evinced transatlantic routes of correspondence between the four poets. In doing so, it also emphasizes the connective properties of the sea's cultural, artistic, and imaginative resonances. [ABSTRACT FROM AUTHOR]

This article examines two poems which deal directly with the events of the Zong massacre of 1781, which saw 132 Africans aboard the British slave ship Zong thrown overboard when the ship ran out of potable water. David Dabydeen's "Turner" and Marlene NourbeSe Philip's Zong! attempt to render the African experience of Zong in their work. Despite the similarities in subject matter and approach, there has been little substantial comparative work on these poems. Responding respectively to J. M. W. Turner's painting The Slave Ship, which was inspired by the events, and art critic John Ruskin's commentary on the work, as well as the legal case surrounding the massacre, Dabydeen and Philip write with the colonial past at the forefront of their minds. Using Ian Baucom's theory of the synaptic sea, this article explores Dabydeen's and Philip's use of the sea as a space to remember and retell the massacre. Through its fluid and mutable nature, the sea becomes a counterpoint to the colonial record for both poets. It is both a creative and destructive space. Writing about this event is fraught with complexities for Dabydeen and Philip, but the sea emerges for both writers as a space which may accommodate the various pulls in their desire to redress the lack of African voices and depict the Zong massacre poetically. [ABSTRACT FROM AUTHOR]