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Based on fieldwork conducted in Kandhamal, Odisha in 2007–08, this article demonstrates how scripts about money, value, and indigeneity are used as exclusionary discourses by development state officials and caste Hindus to portray Indian tribals as failed citizens of the Indian development state. These discourses are used not only as a means of disciplining tribals as indigenous citizens, but also to elide other contradictions within the development state such as corruption, thereby sustaining 'modern development' as a project of perpetual deferral. However, this article also shows how Kandha tribals, in turn, appropriate these scripts to display their understanding of the shifting contours of indigenous citizenship and its mandates for entitlements from the development state and indigenous political agency. In so doing, this article demonstrates how historical discourses of money and indigeneity inform contemporary indigenous claims to citizenship. By attending to these discourses, it argues for indigeneity as a site to observe the folding-back of state power onto itself, as indigenous citizenship reanimates historical constructions of the adivasi as indigene but subverts these constructions by using a language of indigenous entitlement. [ABSTRACT FROM AUTHOR]