Search

Para a elaboração do conceito de crise da presença, De Martino precisa submeter o paradigma cristão do pecado original e da finitude da história humana à comparação sistemática e diferencial. Tal operação lhe permite, de um ponto de vista filosófico, tornar compatíveis o existencialismo e o historicismo e, de um ponto de vista histórico, considerar as várias formas religiosas de salvação a partir da imanência do transcendimento cultural por meio de valores. Assim, a consciência da crise e do resgate inaugura uma via para indagações antropológicas sobre os possíveis fins das culturas e sobre a entropia implícita do pensamento.

O texto apresenta os principais argumentos de Fenomenologia religiosa e historicismo absoluto, artigo de Ernesto de Martino publicado em 1954 e agora traduzido em português. Tendo como pano de fundo a relevância científica do antropólogo italiano, o enfoque é a tese defendida pelo autor ao contrapor os estudos fenomenológicos e a pesquisa historicista em História das Religiões. Enquanto os primeiros constituem exemplo típico de abordagem irracionalista e veladamente religiosa, a segunda baseia-se num compromisso com as razões puramente humanas da experiência religiosa, apresentando conceitos como crise da presença e de-historificação religiosa. A tradução de tal texto pretende divulgar a obra do autor e contribuir com o desenvolvimento do campo de História das Religiões no Brasil.

This essay seeks to establish a broader conceptual framework for studying the historical development of Latin American science fiction and its recent turn--in a genre usually focused on other times and worlds--to references to the past and present of Latin American history and culture. Valuable current studies of Latin American science fiction have been devoted primarily to the history of the genre itself and to tropes that have recurred in certain periods of the development of Latin American science fiction, such as cyborgs, androids, and zombies. Few have been devoted to the issues and forces at play in the current rise not only of science fiction in Latin America but of a recognizably Latin American form of science fiction. Through readings focused on the role of history and time in representative Latin American science fictional narratives of the nineteenth, twentieth, and twenty-first centuries, from the Argentine Juana Manuela Gorriti and the Chilean Jorge Baradit to the Cuban Yoss, the pervasiveness of historicity, the view of indigenous knowledge as proto science (rather than superstition), and a penchant towards dystopias, horror, and the Gothic, are considered as possible defining traits of Latin American science fiction. [ABSTRACT FROM AUTHOR]

A lo largo de su evolución toda teoría suele enfrentarse con determinados retos o desafíos que, acreditan su vitalidad. El discurso de los derechos, en cuanto concepción teórica dirigida a su explicación y fundamentación, no se halla exento de la tarea permanente dirigida a responder a esos retos. En este ensayo se analizan los riesgos que se estiman más decisivos y acuciantes para el discurso de los derechos. Para ello, se estudian tres desafíos actuales a la teoría de los derechos y se sugieren correlativamente, tres respuestas a los mismos. Eleatismo, particularismo y posthumanismo, se consideran los principales retos a los que se enfrenta hoy la reflexión sobre los derechos. La respuesta a esas actitudes se halla constituida por el historicismo, el universalismo y el humanismo.

Throughout its evolution, every theory usually faces certain challenges that prove its vitality. The discourse of rights, as a theoretical conception aimed at its explanation and foundation, is not exempt from the permanent task aimed at responding to these challenges. This essay analyzes the risks that are considered most decisive and pressing for the discourse of rights. To this end, three current challenges to the theory of rights are studied and three responses to them are suggested. Eleaticism, particularism and posthumanism are considered the main challenges facing reflection on rights today. The response to these attitudes is constituted by historicism, universalism and humanism. [ABSTRACT FROM AUTHOR]

Copyright of Cultura Latinoamericana is the property of Universidad Catolica de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Historia y Espacio is the property of Universidad del Valle and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

El propósito del presente estudio historiográfico es reconstruir y analizar las principales líneas de investigación histórica de los siglos XIX-XX concernientes a las guerras serviles de la República romana. Mostramos cómo los intereses contemporáneos moldearon, en mayor o menor medida, los trabajos de los historiadores. En efecto, si bien durante el siglo XIX se desarrollan estudios con un estilo historicista clásico tendientes a dilucidar las fuentes, los hechos y la cronología de las revueltas, también se llevan a cabo muchos otros donde se percibe una preocupación por dos problemáticas contemporáneas: el abolicionismo y «la cuestión social». A comienzos del siguiente siglo, la Revolución rusa marca un punto de inflexión redireccionado o potenciando el interés de los historiadores hacia la interpretación del carácter de las revueltas, sus programas e ideologías. Entonces el principal interrogante deviene en esclarecer si esos acontecimientos, examinados frente al espejo –mayormente implícito– de la Revolución bolchevique, fueron movimientos revolucionarios de la lucha de clases de los esclavos. En ese contexto, se produce una fuerte polémica entre los historiadores marxistas soviéticos y los occidentales no marxistas en torno a la conceptuación de las revueltas como «revoluciones» o «rebeliones».

Se analizan las características metodológicas e ideológicas de las primeras historias publicadas en España, Francia, Reino Unido y Alemania, centradas en la ciudad de Dido y Aníbal. El periodo cubierto por la historiografía «cartaginesa» que se va a tomar en consideración aquí va desde principios del siglo XVIII hasta el periodo de entreguerras del siglo XX y está compuesta por las obras los siguientes diez autores: Ch. Rollin, P. Rodríguez Campomanes, A. H. L. Heeren, A. Dureau de la Malle, R. Bosworth Smith, A. Church, E. Babelon, O. Meltzer, U. Kahrstedt y S. Gsell. A partir de este último autor, las «historias de Cartago» alcanzaron un elevado estándar metodológico que, con ciertas reservas, se puede considerar actual. Pero el perfeccionamiento metodológico alcanzado por estas obras positivistas camufló una importante carga ideológica y política, que ha lastrado la investigación de la siguiente centuria.

The article analyzes Marx's contribution to historical and dialectical materialism, based on works such as the "Paris Manuscripts," "Capital," and the "Manifesto of the Communist Party." It highlights the importance of political practice and scientific analysis in Marxism, as well as the relationship between ideology and materialism in Marx's work. The theory of revolution by Marx is discussed, as well as the importance of distinguishing between necessity and possibility in the transition from capitalism to another mode of production. The article concludes by emphasizing the importance of change in practice rather than in absolute terms. [Extracted from the article]

Tendo como base estudos transnacionais que apontam para a relevância do historicismo enquanto conceito-chave do pensamento histórico, neste artigo objetivamos revisitar a reapropriação do termo, realizada na obra tardia de Sérgio Buarque de Holanda. De forma geral, buscamos sustentar que a aproximação do autor com o historicismo representou o capítulo brasileiro de uma tendência à relativização e adaptação do conceito moderno de história à realidade multiétnica e multicultural da América Latina. Assim, desenvolvemos a hipótese de que, em especial no texto O atual e o inatual em L. von Ranke (1974), Sérgio Buarque se preocupava com o processo de crise da velha matriz europeia de entendimento da história na modernidade, atentando para percepções alternativas e descontínuas sobre a questão do sentido na história.

El objetivo del artículo es narrar cómo se ha ido formando en Occidente el sentido histórico, tal como hoy lo conocemos; es decir, el sentido en virtud del cual percibimos en todo lo que nos rodea, como una cuarta dimensión, su pasado, su origen, la historia por la que ha llegado a ser lo que es. La adquisición de este sentido ha sido un proceso lento, laborioso y accidentado, resultado de múltiples aportaciones y enriquecimientos. Como todos los demás sentidos, el histórico es menester educarlo y cultivarlo, porque lo que con dificultad se ha logrado puede fácilmente malograrse.

En este trabajo se discute acerca de la construcción de una teoría de la política económica. Los análisis de política económica se remontan al cameralismo y fueron estimulados dentro del pensamiento económico alemán en el siglo xix. Hasta ese momento, se sistematizaron los estudios, pero faltó una base teórica unificadora. Posteriormente, las discusiones sobre la constitución de una teoría de la política económica se reavivaron después de la II Guerra Mundial, pero estas quedaron estancadas en los años 80. En este trabajo se propone recuperar este debate. Se plantea que sí es posible constituir una teoría de la política económica y se ponen de manifiesto algunas líneas de trabajo para su construcción. Finalmente, se apunta que la metodología que debería seguirse sería institucional, diacrónica y comparativa.

Análise e mapeamento das principais correntes iluministas, buscando identificar características intrínsecas e diferentes significados na vasta polissemia do conceito. Desde o nascimento no século XVIII, simultaneamente à questão que procurava representar, até a pós-modernidade, o Iluminismo compreendeu diferentes posições, algumas antagônicas, se considerarmos os diferentes aspectos epistemológicos, ideológicos, geográficos e cronológicos surgidos sob sua denominação. Assim, Iluminismo e anti-iluminismos correspondem à estrutura mais profunda e abrangente do pensamento ocidental nos últimos 250 anos, balizando posições teóricas, metodologias e a própria doxa.

Various meanings or levels of situated reason are distinguished: "Situated reason" [SR] presupposes a logos or reason, which is given in a particular historical and cultural sphere, i.e. it is conceived as temporal and worldly. The corresponding method is hermeneutic or interpretative, concerning the understanding of singularities. It is in the sphere of language and communication where it is proper to speak of reason or logos, which also mean word. SR It is associated with plurality, secularization and historicism; it is alien to monism in its various expressions: monotheism, monolinguals, monarchy, etc. It is a kind of post metaphysical rationality, distinct and alien to absolute knowledge. It means a decline (end?) of the primacy of the subject and of theory: situated reason entails a crisis of logo-centrism and a decentralization of truth. [ABSTRACT FROM AUTHOR]

Copyright of Educacao e Pesquisa is the property of Faculdade de Educacao da Universidade de Sao Paulo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Synergies Portugal is the property of GERFLINT (Groupe d'Etudes et de Recherches pour le Francais Langue Internationale) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Tempo e Argumento is the property of Universidade do Estado de Santa Catarina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cultura Latinoamericana is the property of Universidad Catolica de Colombia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Universum is the property of Instituto de Estudios Humanisticos Juan Ignacio Molina, Universidad de Talca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

O presente artigo busca oferecer uma exposição da crítica do filósofo Leo Strauss ao historicismo na filosofia alemã. Leo Strauss foi um crítico do historicismo moderno. Seu pensamento é uma tentativa de reabilitar a tradição clássica do direito natural. Strauss parte da ideia de que só um retorno à tradição clássica do direito natural é capaz de oferecer uma solução ao relativismo moderno que emana da visão historicista. Por fim, mostraremos como a filosofia da história de Hegel pode ser um antídoto contra o relativismo sem cair na necessidade de postular a ideia de um direito natural como em Strauss.

Este artículo explora la noción de Progreso como mito fundamental de la Modernidad, así como las características principales del tipo de racionalidad que se generó en esta etapa de la historia de la humanidad. Presenta cómo, gracias a este humus cultural, a partir de las primeras décadas del siglo XIX, surge una amplia y difusa corriente de pensamiento denominado Historicismo, la cual dio a la historia o la historicidad un valor central, dado que se le consideraba la ciencia fundamental para la interpretación de la realidad social. Por su parte, a finales de la década de los 30, siglo XX, Walter Benjamin, miembro fundador de la Escuela de Frankfurt, mediante su ensayo titulado Tesis de Filosofía de la Historia, presenta su inconformidad con el enfoque historicista. Esta es la historia de los ganadores y da pie a servir de fundamento a las posiciones políticas totalitarias. En este sentido, plantea que la tarea del historiador crítico es dar voz a los perdedores, a los marginados de la historia, para que encuentren redención y se hiciera justicia con el hecho histórico.

Copyright of Revista del ICDT is the property of Instituto Colombiano de Derecho Tributario and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Neo-Marxism is a theoretical/ideological movement best understood as an epistemological turn of orthodox Marxism, which gradually stopped observing social phenomena from an economic-productive perspective to perceiving them from a cultural perspective. The Dooyeweerdian analysis of the modern religious motif nature vs. freedom allows us to understand that such a turn is the result of the phenomenon defined by Herman Dooyeweerd as Historicism: a process of radicalization towards the pole of freedom. Neo-Marxism would represent today the most radical expression of Historicism. It is the absolutization of the historical becoming over the human constitution and the subjection of human essence to culture. [ABSTRACT FROM AUTHOR]

Classical philosophy kept open the question about the possibility of identifying universal truths that are independent of the historical period in which the philosopher is working. After the antimetaphysical turn, current sciences (and nursing) disregard this question. In the recent scientific nursing literature, there has been a growing increase in citations of thinkers such as Martin Heidegger and Hans-Georg Gadamer. Given the subtlety of some of their philosophical approaches, it is possible that nursing thinking is incorporating the premises of these authors without subjecting them to a rigorous critique. One of the most relevant of these theses is that of historicism, which can be summed up as the denial of the possibility of attaining knowledge that transcends the cultural limitations of any specific historical period. Although this question is of undoubted epistemological relevance to nursing knowledge, it has been addressed by few researchers in the field of nursing. The works of Leo Strauss contain critical reflections on the historicism of Heidegger and Gadamer. The reading of these works could allow nursing researchers to understand the historicist thesis in greater detail and to be able to analyse what influence this thesis is having on nursing thinking. [ABSTRACT FROM AUTHOR]

Copyright of Araucaria is the property of Araucaria-Revista Iberoamericana de Filosofia, Politica y Humanidades and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

La performance practice y el performance analysis son dos disciplinas aceptadas y presentes en la musicología internacional de manera generalizada. Sin embargo, no ocurre lo mismo en España, donde en el ámbito académico no han encontrado aún su sitio. El objetivo de este artículo es exponer la situación actual de estos dos campos de investigación en el contexto español y debatir la necesidad de su presencia en nuestros conservatorios, universidades y centros de investigación, para así poder dotar de herramientas científicas a nuestras reconstrucciones e interpretaciones musicales historicistas.

O artigo propõe uma análise da ruptura com o regime de tempo historicista em Bodenlos, uma autobiografia filosófica, de Vilém Flusser. A forma não linear e não cronológica da narrativa autobiográfica de Flusser reflete um dos argumentos principais do autor: a ruptura com a percepção de tempo historicista. Demonstramos como Vilém Flusser constrói em Bodenlos uma autobiografia filosófica uma estrutura narrativa que definimos como metalinguagem filosófica porque reflete o próprio conteúdo de sua obra que quebra com a linearidade cronológica do tempo historicista.

En este artículo trataré de discutir la tesis según la cual el «efecto Nietzsche» en el pensamiento francés ligado al Mayo del 68, aparte de inaugurar una funesta «hermenéutica de la inocencia», solo sirvió de trinchera ideológica en una «revolución pasiva» frente a las reivindicaciones políticas y económicas de la clase trabajadora. A la luz de esta intención, me gustaría explorar en qué medida el efecto intempestivo nietzscheano empieza a cobrar sentido en un nuevo escenario «histórico» que busca esclarecer otro sentido de su «modernidad» y su sentido crítico de gobierno. Un movimiento aún crítico que, en esa medida, se caracteriza por una insurrección contra ese orden del tiempo que tiene sus coartadas teóricas en cierta lectura de Hegel y el historicismo del siglo XIX, y que termina reconociendo también los efectos peligrosos de su total distensión.

There is traditionally a special concern about the interpretative act, its scope and significance, with regard to the expression and dissemination of a musical heritage that is genetically out of step with the present, which nevertheless seems to possess an almost inexhaustible cultural wealth. This problematises the figure of the performer and his function as mediator between the composer and the listener, between a past epoch and the present, which entails a temporal and historical factor that must therefore imply an active, reflexive and conscious relationship between the past and the present. How much of eternity there is in the old, how the interpretative fact should be approached in order to optimally rescue from the musical historic heritage that which, being perhaps timeless, is still culturally enriching for today's spectacularised globalised society? But how can we escape the danger of becoming mere "museum interpreters"? In other words: how to bridge this historical gulf and communicate a message from the past in a contemporary, valuable and interesting way without betraying the communicative intent of the original composition? The intensive and, above all, analytical and reflexive use of new technological resources applied to the treatment of sound could be an optimal way to achieve this objective on the basis of an actualist hermeneutic approach. [ABSTRACT FROM AUTHOR]

This research article presents the criticisms that intellectual history, in its version of history of political languages, makes to the history of ideas. The background of both historiographies is presented and it analyzes how the criticism made by the intellectual history incurs in theoretical simplifications, where the history of ideas is reduced to the capture of the peculiarity and originality of ideas in Latin America, neglecting its political purposes, its commitment to the knowledge of the region and its commitment to decolonization and emancipation. It is argued that the type of analysis carried out by intellectual history questions the philosophical character and depoliticizes the history of ideas. It is concluded that, although the approach to the history of political languages allows the analysis of an interesting set of problems, it is not a matter of one historiographic model being replaced by another, but of the coexistence of epistemic and methodological pluralism. The methodology used for the research is textual hermeneutics. [ABSTRACT FROM AUTHOR]

Copyright of Aforismos is the property of Dykinson SL and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de la Biblioteca Nacional Jose Marti is the property of Biblioteca Nacional de Cuba Jose Marti and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article proposes to review the critique of historicism and the notion of progress in On the concept of history by Walter Benjamin (1940), to put it in relation to Friedrich Nietzsche's theses on history. Indeed, in the so-called second untimely consideration, On the usefulness and harm of history for life (1874), he proposes to think about history from a conception contrary to scientism that is, in some way, represented with the objectivity promoted by authors like Leopold von Ranke. In this sense, a conceptual relationship could be established between Benjamin and Nietzsche in order to propose that their perspectives constitute complementary views of history. [ABSTRACT FROM AUTHOR]

A century ago the pragmatists called for reconstruction in philosophy. Philosophy at the time was occupied with conceptual analysis, abstractions, a priori analysis, and the pursuit of necessary, universal truths. Pragmatists argued that philosophy instead should center on the pressing problems of the day, which requires theorists to pay attention to social complexity, variation, change, power, consequences, and other concrete aspects of social life. The parallels between philosophy then and jurisprudence today are striking, as I show, calling for a pragmatism-informed theory of law within contemporary jurisprudence. The realistic theory outlined in this essay focuses on what law does, what law is used for, what people think of law, how they act in relation to law, and what the social consequences of law are. It portrays law as a complex of institutions that evolve over time in connection with surrounding social, cultural, economic, political, technological, and ecological factors. Drawing on pragmatism, this essay sets forth the epistemological, ontological, and methodological aspects of the realistic theory of law, along with a sampling of insights that differ from or challenge widely held positions within jurisprudence. The topics covered, in order, are pragmatism, reconstruction in jurisprudence, naturalism, historicism and holism, social construction of law, and instrumentalism, power, and ideals.

A politics of historicism determines legal discourse to build a linear narrative of the time in which events happen. This fact produces a chronological view that influences the life of affected people who are under this discourse. Therefore, this article explains how this process takes place in order to evidence the tension between the concept of nation that is embodied in the Political Constitution of Colombia (1991) and, the notion of indigenous people identity that is promoted by multicultural laws. The analysis is based on the most relevant jurisprudential pieces of the Constitutional Court of Colombia towards the problem.

Resumo Esse artigo analisa um debate, ocorrido na década de 1870, que se seguiu a fortes críticas lançadas por dois economistas historicistas, Thomas Cliffe Leslie e John Kells Ingram, à natureza dedutiva, abstrata e universalista da Economia Política. O objetivo desses economistas era substituir essa ciência por uma Economia de caráter indutivo e histórico. Walter Bagehot e William Stanley Jevons - defensores, respectivamente, da ortodoxia vigente e do marginalismo emergente - reagiram diretamente a esses críticos. A resposta de Bagehot foi reafirmar o método dedutivo da Economia Política, porém restringir a validade dessa ciência às sociedades comerciais avançadas como a Inglaterra. A reação de Jevons foi enfatizar a natureza dedutiva e universal da teoria econômica, mas defender a importância da existência de ramos de históricos e aplicados de investigação. Argumenta-se que, o desafio historicista colocou as questões metodológicas na ‘ordem do dia’ e fez com que esses economistas atribuíssem um ‘lugar’ para a história - mesmo que não aquele almejado por Leslie e Ingram. Analisar esse debate metodológico permite uma compreensão melhor das alternativas que se apresentavam para a Economia ao final do século XIX e pode, quem sabe, jogar luz sobre os rumos que a nossa ciência tomou nas primeiras décadas do século XX.

En este artículo se analizan algunos discursos históricos del investigador Alberto Dallal en torno a la danza escénica en el México del siglo XX. Se identifican tres problemáticas: 1) la linealidad de la historia y su división teleológica entre danza moderna y contemporánea; 2) la incorporación de las categorías occidentales de lo moderno y lo contemporáneo a la historia de la danza mexicana para mostrar su desarrollo; 3) la explicación del origen y el acontecer de la danza mediante ciertas personalidades ejemplares. Se propone una crítica discursiva de la historia que evite linealidades y jerarquías y explore la coexistencia de otras expresiones opacadas por las narrativas dominantes.

La situación socioeconómica de la población más desfavorecida tuvo un eco singular en la política española desde el siglo XIX, aunque no fue hasta 1911 con la aprobación de la Ley de Casas Baratas y sucesivas cuando, con el apoyo del Estado, se iniciara la construcción de este tipo de viviendas. Asociaciones y cooperativas trataron de pormenorizar la carencia de estas. En Huelva, no fue hasta la Ley de Casas Baratas de 1921 cuando comenzarán a proyectarse viviendas. Desde esta fecha hasta la finalización de la Guerra Civil, no fueron muchos los proyectos realizados, pero sí interesantes en su concepción estilística entre lo tradicional y lo moderno.

El siguiente trabajo intenta determinar la posible convergencia de las contri- buciones de Georges Didi-Huberman y Jacques Derrida a la cuestión del arte y la política o, más precisamente, a la cuestión política del arte. Para pensar esta cuestión, sin embargo, tomaremos como marco de referencia la famosa oposición entre estetización de la política y politización de la estética, elaborada por Walter Benjamin en su famoso ensayo sobre la obra de arte. A partir de allí, sostendremos que las contribuciones de Didi-Huberman y Derrida permiten complejizar no sólo las nociones convencionales de arte y política, historia y sujeto, verdad y representación, mímesis y obra, etcétera, sino incluso pensar la misma relación arte-política más allá de la lectura instrumental que piensa al arte como vehículo de politización o de radicalización, y lo reduce a una prácti- ca representacional, ilustrativa y, finalmente, pedagógica.

Copyright of Revista de Filosofía (0185-3481) is the property of Universidad Iberoamericana Cuidad de Mexico and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Brasileira de Estudos Politicos is the property of Universidade Federal de Minas Gerais (Revista Brasileira de Estudos Politicos) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of ZARCH: Journal of Interdisciplinary Studies in Architecture & Urbanism is the property of Universidad de Zaragoza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Husserl se esforzò por desarrollar vías de abordaje a la fenomenología que facilitaran su expansión. En "La filosofía como ciencia estricta" traza un diagnóstico de los obstáculos en el entramado de naturalismo e historicismo, y estudia su lógica de construcción a través de tres tópicos: apelación al psicologismo como elemento del naturalismo, interpretación de Hume como protofenomenólogo y lectura historicista de Dilthey. Esto permitirá observar datos relevantes sobre el modo como Husserl concibe en este período la especificidad y alcances de la fenomenología.

El cotejo de L. Zea con J. Ortega y Gasset es fundamental para com- prender cómo el circunstancialismo y el perspectivismo historicista del filósofo madrileño contribuyeron a que se constituyera la iden- tidad hispanoamericana. Zea, discípulo de J. Gaos, se inspira en la tradición filosófica mexicana de Caso, Vasconcelos, Ramos, y va madurando su propia toma de conciencia acerca de la condición hispanoamericana. Así, se abre dialécticamente a la filosofía euro- pea, supera el nacionalismo ideológico mexicano de principios de mil novecientos y llega hasta la filosofía de la liberación. De esta manera, la filosofía de Zea se adueña de las ideas de un humanismo cosmopolita en cuyo interior los individuos, los pueblos y las naciones toman conciencia de sus peculiaridades y saben abrirse a un pensamiento universal.

Copyright of Bajo Palabra: Journal of Philosophy is the property of Bajo Palabra: Journal of Philosophy and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Este texto busca apresentar o que define como a perspectiva filológica, isto é, aquele que se pode ter por núcleo fundamental da filologia em suas distintas vertentes disciplinares. Para tanto, após identificar esse núcleo no historicismo textual, discute duas orientações fundamentais dos estudos filológicos, buscando demonstrar como estão radicadas naquela matriz nocional e como tais orientações são tendencialmente solidárias. [ABSTRACT FROM AUTHOR]

Copyright of Madrygal: Revista de Estudios Gallegos is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)