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Upper Mesopotamia played a key role in the Neolithic Transition in Southwest Asia through marked innovations in symbolism, technology, and foodways. We present thirteen ancient genomes (c.8500-7500 calBCE) from Pre-Pottery Neolithic Çayönü in the Tigris basin together with bioarchaeological and material culture data. Our findings reveal that Çayönü was a genetically diverse population, carrying a mixed ancestry from western and eastern Fertile Crescent, and that the community received immigrants. Our results further suggest that the community was organised along biological family lines. We document bodily interventions such as head-shaping and cauterization among the individuals examined, reflecting Çayönü’s cultural ingenuity. Finally, we identify Upper Mesopotamia as the likely source of eastern gene flow into Neolithic Anatolia, in line with material culture evidence. We hypothesise that Upper Mesopotamia’s cultural dynamism during the Neolithic Transition was the product not only of its fertile lands but also of its interregional demographic connections.

Summary The social organization of the first fully sedentary societies that emerged during the Neolithic period in Southwest Asia remains enigmatic,1 mainly because material culture studies provide limited insight into this issue. However, because Neolithic Anatolian communities often buried their dead beneath domestic buildings,2 household composition and social structure can be studied through these human remains. Here, we describe genetic relatedness among co-burials associated with domestic buildings in Neolithic Anatolia using 59 ancient genomes, including 22 new genomes from Aşıklı Höyük and Çatalhöyük. We infer pedigree relationships by simultaneously analyzing multiple types of information, including autosomal and X chromosome kinship coefficients, maternal markers, and radiocarbon dating. In two early Neolithic villages dating to the 9th and 8th millennia BCE, Aşıklı Höyük and Boncuklu, we discover that siblings and parent-offspring pairings were frequent within domestic structures, which provides the first direct indication of close genetic relationships among co-burials. In contrast, in the 7th millennium BCE sites of Çatalhöyük and Barcın, where we study subadults interred within and around houses, we find close genetic relatives to be rare. Hence, genetic relatedness may not have played a major role in the choice of burial location at these latter two sites, at least for subadults. This supports the hypothesis that in Çatalhöyük,3, 4, 5 and possibly in some other Neolithic communities, domestic structures may have served as burial location for social units incorporating biologically unrelated individuals. Our results underscore the diversity of kin structures in Neolithic communities during this important phase of sociocultural development., Highlights • Genetic kinship estimated from co-buried individuals’ genomes in Neolithic Anatolia • Close relatives are common among co-burials in Aşıklı and Boncuklu • Many unrelated infants found buried in the same building in Çatalhöyük and Barcın • Neolithic societies in Southwest Asia may have held diverse concepts of kinship, Yaka et al. use ancient genomes from Neolithic Anatolia and present evidence for diverse concepts of social kinship in Neolithic societies. In some communities, like Çatalhöyük, many genetically unrelated infants were buried together inside the same buildings, whereas in other sites, people buried together were frequently close biological kin.

The history of human inbreeding is controversial.(1) In particular, how the development of sedentary and/or agricultural societies may have influenced overall inbreeding levels, relative to those of hunter-gatherer communities, is unclear.(2-5) Here, we present an approach for reliable estimation of runs of homozygosity (ROHs) in genomes with >= 3x mean sequence coverage across >1 million SNPs and apply this to 411 ancient Eurasian genomes from the last 15,000 years.(5-34) We show that the frequency of inbreeding, as measured by ROHs, has decreased over time. The strongest effect is associated with the Neolithic transition, but the trend has since continued, indicating a population size effect on inbreeding prevalence. We further show that most inbreeding in our historical sample can be attributed to small population size instead of consanguinity. Cases of high consanguinity were rare and only observed among members of farming societies in our sample. Despite the lack of evidence for common consanguinity in our ancient sample, consanguineous traditions are today prevalent in various modem-day Eurasian societies,(1, 35-37) suggesting that such practices may have become widespread within the last few millennia.

SummaryThe history of human inbreeding is controversial. The development of sedentary agricultural societies may have had opposite influences on inbreeding levels. On the one hand, agriculture and food surplus may have diminished inbreeding by increasing population sizes and lowering endogamy, i.e. inbreeding due to population isolation. On the other hand, increased sedentism, as well as the advent of private property may have promoted inbreeding through the emergence of consanguineous marriage customs or via ethnic and caste endogamy. The net impact is unknown, and to date, no systematic study on the temporal frequency of inbreeding in human societies has been conducted. Here we present a new approach for reliable estimation of runs of homozygosity (ROH) in genomes with ≥3x mean coverage across >1 million SNPs, and apply this to 440 ancient Eurasian genomes from the last 15,000 years. We show that the frequency of inbreeding, as measured by ROH, has decreased over time. The strongest effect is associated with the Neolithic transition, but the trend has since continued, indicating a population size effect on inbreeding prevalence. We further show that most inbreeding in our historical sample can be attributed to endogamy, although singular cases of high consanguinity can also be found in the archaeogenomic record.HighlightsA study of 440 ancient genomes shows inbreeding decreased over time.The decrease appears linked with population size increase due to farming.Extreme consanguineous matings did occur among farmers, but rarely.

The renewed Mesolithic research in the Greek mainland and the islands has been providing new insights into the lively maritime activity within the region; however, the southwest coast of Turkey has been virtually devoid of related investigations until the commencement of the Bozburun Prehistoric Survey project in 2017. The aim of this paper is to give an overview of the prehistoric sites discovered at the Bozburun Peninsula during the 2017–2019 field seasons. Preliminary results indicate that the area is rich in prehistoric activity. While Middle Paleolithic chipped stone industries were identified at the sites of Kayabaşı Cave, Çakmak, and Sobalak, flake based microlithic chipped stone industries typical of the Aegean Late Pleistocene and Early Holocene were identified at the sites of Sarnıç, Hurma, Sobalak, Zeytinlik, and Çakmak. A variety of artifacts, suggestive of the Neolithic, were also recorded at the sites of Hurma, Zeytinlik, and possibly at Sobalak and Sarnıç. In specific, the presence of carinated end-scrapers, burins and polyhedric cores at Sarnıç, as well as some geometric microliths at Hurma, demonstrates that Bozburun was frequented during the Upper Paleolithic and the Epipaleolithic. The presence of a few geometric microliths made on Melos obsidian at Hurma also demonstrates that the region was connected to the Aegean obsidian network routes at least by the beginning of the Holocene. If our relative dating is correct, this constitutes the earliest known use of Melos obsidian in the Anatolian mainland. © 2020 Informa UK Limited, trading as Taylor & Francis Group., Orta Doğu Teknik Üniversitesi, The permissions for the Bozburun Prehistoric Survey were provided by the Turkish Ministry of Culture and Tourism. We would like to thank Neyir Kolankaya-Bostancı and Metin Kartal for sharing their thoughts on the chipped stone assemblages of Bozburun, as well as to the three anonymous reviewers and the editors of The Journal of Island and Coastal Archaeology. This project has been supported by Türk Tarih Kurumu (Turkish Historical Association) and METU-TAÇDAM (Middle East Technical University - Centre for Research and Assessment of Historical Environment).

We present a spatiotemporal picture of human genetic diversity in Anatolia, Iran, Levant, South Caucasus, and the Aegean, a broad region that experienced the earliest Neolithic transition and the emergence of complex hierarchical societies. Combining 35 new ancient shotgun genomes with 382 ancient and 23 present-day published genomes, we found that genetic diversity within each region steadily increased through the Holocene. We further observed that the inferred sources of gene flow shifted in time. In the first half of the Holocene, Southwest Asian and the East Mediterranean populations homogenized among themselves. Starting with the Bronze Age, however, regional populations diverged from each other, most likely driven by gene flow from external sources, which we term “the expanding mobility model.” Interestingly, this increase in inter-regional divergence can be captured by outgroup-f$_3$-based genetic distances, but not by the commonly used F$_{ST}$ statistic, due to the sensitivity of F$_{ST}$, but not outgroup-f$_3$, to within-population diversity. Finally, we report a temporal trend of increasing male bias in admixture events through the Holocene.