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Research carried out in the western region of the Santa Cruz province (Patagonia, Argentina), indicates a widespread and simultaneous use of diverse weapons with different launching modes during the Late Holocene. Bow and arrow, spear and/or darts and boleadoras were used as part of adaptive strategies appropriate for a changing environmental context. We recently suggested a prevalence of bow and arrow towards the end of the Late Holocene. The aim of this work is to define a chronology that will allow us to discuss the causes behind the introduction of the bow and arrow and the time it was abandoned. A further goal is to discuss the existence of an immediate replacement of the previous weapons (spears and/or darts) for the bow and arrow. Several factors (social, environmental, ecological and technological) that could explain its beginning, permanence and discard will be analyzed. We are especially interested in emphasizing the short period of its presence in the region, established circa 800/900 BP till 1520 AD as documented by Pigafetta in his chronicle. This work includes the analysis of more than 400 lithic points recovered in different sites within the region. Some of these are related to absolute dates that have been compared with other chronologies of specific technologies from the Late Holocene. Results are discussed taking into consideration the profound changes that occurred in the organizational systems of hunter-gatherer societies during this period. These gave a functional significance to the bow and arrow and other technologies. We consider this work is a contribution to understand the role of new technologies in a changing social context. Thus, we present original data and essential discussion relevant for south American and global archaeological studies. [ABSTRACT FROM AUTHOR]

In this study we analyse the mobility of complex hunter-gatherers in the Lower Paraná wetland (South America) through δ18O values. To do this, we characterise the isotopic composition of water and bioapatite of stenoic and sedentary species from the region and the surrounding Pampa plain, and then we compare them with those obtained in human bones recovered at local archaeological sites. The results show that humans appear to have developed spatial stability strategies within certain areas, which is consistent with archaeological models of social circumscription among these pre-Columbian populations. Other finding of this study shows that any organism that moves along the middle and lower Paraná valley will not present differences in its δ18O values, but small transverse movements will produce significant variations, which relativises to some degree, the concept of 'local' and 'non-local' in the region. This study also addresses the methodological problems related to the characterisation of δ18O values in irregular environments, highlighting the importance of developing baselines based on local biocenoses. [ABSTRACT FROM AUTHOR]

Sub-equatorial Africa is today inhabited predominantly by Bantu-speaking groups of Western African descent who brought agriculture to the Luangwa valley in eastern Zambia ~2000 years ago. Before their arrival the area was inhabited by hunter-gatherers, who in many cases were subsequently replaced, displaced or assimilated. In Zambia, we know little about the genetic affinities of these hunter-gatherers. We examine ancestry of two isolated communities in Zambia, known as BaTwa and possible descendants of recent hunter-gatherers. We genotype over two million genome-wide SNPs from two BaTwa populations (total of 80 individuals) and from three comparative farming populations to: (i) determine if the BaTwa carry genetic links to past hunter-gatherer-groups, and (ii) characterise the genetic affinities of past Zambian hunter-gatherer-groups. The BaTwa populations do harbour a hunter-gatherer-like genetic ancestry and Western African ancestry. The hunter-gatherer component is a unique local signature, intermediate between current-day Khoe-San ancestry from southern Africa and central African rainforest hunter-gatherer ancestry. Few genetic studies have focused on BaTwa populations in southern Africa. Here, the authors have examined the genetic ancestry of 80 individuals from two isolated BaTwa communities in Zambia, finding evidence of hunter gatherer and Western African ancestry. [ABSTRACT FROM AUTHOR]

The Neolithic (i.e., farming and stockbreeding) spread from the Near East across Europe since about 9000 years before the common era (BCE) until about 4000 yr BCE. It followed two main routes, namely a sea route along the northern Mediterranean coast and an inland one across the Balkans and central Europe. It is known that the dispersive behavior of farmers depended on geography, with longer movements along the Mediterranean coast than along the inland route. In sharp contrast, here we show that for both routes the percentage of farmers who interbred with hunter-gatherers and/or acculturated one of them was strikingly the same (about 3.6%). Therefore, whereas the dispersive behavior depended on the proximity to the Mediterranean sea, the interaction behavior (incorporation of hunter-gatherers) did not depend on geographical constraints but only on the transition in the subsistence economy (from hunting and gathering to farming) and its associated way of life. These conclusions are reached by analyzing the clines of haplogroup K, which was virtually absent in hunter-gatherers and the most frequent mitochondrial haplogroup in early farmers. Similarly, the most frequent Y-chromosome Neolithic haplogroup (G2a) displays an inland cline that agrees with the percentage of interbreeding reported above. The Neolithic transition spread across Europe via a coastal, southern route and an inland, central route. Here, the authors use haplogroup clines and space-time simulations to show that interbreeding between farmers and hunter-gatherers was the same along both routes. [ABSTRACT FROM AUTHOR]

Objectives: This study presents biological affinities between the last hunter‐fisher‐gatherers and first food‐producing societies from the Nile Valley. We investigate odontometric and dental tissue proportion changes between these populations from the Middle Nile Valley and acknowledge the biological processes behind them. Materials and Methods: Dental remains of 329 individuals from Nubia and Central Sudan that date from the Late Pleistocene to the mid‐Holocene are studied. Using 3D imaging techniques, we investigated outer and inner metric aspects of upper central incisors, and first and second upper molars. Results: Late Paleolithic and Mesolithic foragers display homogeneous crown dimensions, dental tissue proportions, and enamel thickness distribution. This contrasts with Neolithic trends for significant differences from earlier samples on inner and outer aspects. Finally, within the Neolithic sample differences are found between Nubian and Central Sudanese sites. Discussion: Substantial dental variation appears to have occurred around 6000 bce in the Nile Valley, coinciding with the emergence of food‐producing societies in the region. Archeological and biological records suggest little differences in dietary habits and dental health during this transition. Furthermore, the substantial variations identified here would have happened in an extremely short time, a few centuries at most. This does not support in situ diet‐related adaptation. Rather, we suggest these data are consistent with some level of population discontinuity between the Mesolithic and Neolithic samples considered here. Complex settlement processes could also explain the differences between Nubia and Central Sudan, and with previous results based on nonmetric traits. [ABSTRACT FROM AUTHOR]

Human lifestyle and its relationship with the human microbiome has been a line of research widely studied. This is because, throughout human history, civilizations have experienced different environments and lifestyles that could have promoted changes in the human microbiome. The comparison between industrialized and nonindustrialized human populations in several studies has allowed to observe variation in the microbiome structure due to the population lifestyle. Nevertheless, the lifestyle of human populations is a gradient where several subcategories can be described. Yet, it is not known how these different lifestyles of human populations affect the microbiome structure on a large scale. Therefore, the main goal of this work was the collection and comparison of 16S data from the gut microbiome of populations that have different lifestyles around the world. With the data obtained from 14 studies, it was possible to compare the gut microbiome of 568 individuals that represent populations of hunter-gatherers, agricultural, agropastoral, pastoral, and urban populations. Results showed that industrialized populations present less diversity than those from nonindustrialized populations, as has been described before. However, by separating traditional populations into different categories, we were able to observe patterns that cannot be appreciated by encompassing the different traditional lifestyles in a single category. In this sense, we could confirm that different lifestyles exhibit distinct alpha and beta diversity. In particular, the gut microbiome of pastoral and agropastoral populations seems to be more similar to those of urban populations according to beta diversity analysis. Beyond that, beta diversity analyses revealed that bacterial composition reflects the different lifestyles, representing a transition from hunters-gatherers to industrialized populations. Also, we found that certain groups such as Bacteoidaceae, Lanchospiraceae, and Rickenellaceae have been favored in the transition to modern societies, being differentially abundant in urban populations. Thus, we could hypothesize that due to adaptive/ecological processes; multifunctional bacterial groups (e.g., Bacteroidaceae) could be replacing some functions lost in the transition to modern lifestyle. [ABSTRACT FROM AUTHOR]

The purpose of this research reflection is to revisit the foundations upon which we constitute our understanding of the good life. Specifically, we think it is important for our field to unmoor itself from the myth that the advent of agriculture led to increased leisure time. To make our case, we recount two strikingly different narratives of the settings in which leisure is proported to flourish that we believe help us make sense of the current 21st century paradox of the most technologically advanced globalized society yearning for leisure, but endlessly falling short of its aspirations. In contrast, we revisit ethnographies of the Ju/'hoansi, hunter-gatherers in the Kalahari Desert of sub-Saharan Africa. Despite cyclical famine, drought, colonial incursions and de facto post-colonial rule, the Ju/'hoansi held superior leisure time to people living in Western societies, begging the question of why our field has paid them so little attention. [ABSTRACT FROM AUTHOR]

Sea-level rise was a key factor changing environments during the Early Holocene in Northwest Europe. It affected Mesolithic hunter-gatherer communities by inundating large areas in the current North Sea, commonly referred to as Doggerland. In this paper we present novel inundation models for the southern North Sea providing visualisations of lateral inundation driven by sea-level rise and relate it to frequency analysis of radiocarbon dates from archaeological sites. These improve on previous studies that relied on bathymetric data, which includes post-inundation overprints of Holocene sedimentation and erosion, and thus significantly underestimates the timing of inundation in some areas. We constructed a paleoDEM (a composite elevation grid of the top of the Pleistocene) for the eastern part of the southern North Sea; and sea level surfaces that combine relative sea-level curves from glacio-isostatic adjustment models optimised for Britain and southern Scandinavia respectively. We corrected our paleoDEMs for tectonic background basin subsidence, and in the inundation modelling account for pre-compaction elevation of peat in coastal areas. We evaluated the impact of these model components on our results and describe the possible inundation history of Doggerland. We suggest earlier inundation than predicted by previous models, showing significant area loss around 10.5–10 ka cal BP. Palaeogeographic changes are compared with archaeological radiocarbon data using a dates-as-data approach. Composite Kernel Density Estimate and permutation tested Summed Probability Distributions are used as a proxy for the visibility, nature and intensity of human activity. Results indicate key periods of growth and decline recorded in the dataset, as well as regional differences in growth rate, some correlating with inundation phases. Chiefly, we find elevated growth rates around 10.5–10 ka in northwest Germany and the Netherlands, contemporaneous with the abovementioned phase of extensive area loss, and moreover, with changes in culture and practices on Early Mesolithic sites. However, the spatiotemporal distribution of archaeological data is significantly influenced by accessibility and preservation of sediments of a certain age. We discuss the importance of inundation modelling and sediment data in understanding how landscape taphonomy affects archaeological patterning, especially in dates-as-data approaches. [ABSTRACT FROM AUTHOR]

Background: Changes in lifestyle and dietary habits that hunter‐gatherer populations have undergone in recent decades have often led to rising obesity rates with disastrous consequences for their health. Objectives: The associations between dietary habits and weight status were studied in 238 "Ju/'hoansi" San (93 women and 145 men) aged between 18 and 65 years in northern Namibia in 1987. Weight status was estimated based on the World Health Organization body mass index (BMI) categories, and dietary habits were recorded using food recall methods. Anthropometrics and weight status were compared with those of a sex‐ and age‐matched sample of "Ju/'hoansi" San people collected by Nancy Howell in 1968/69. Results: Body weight had increased significantly among "Ju/'hoansi" San people from 1968/69 to 1987. The number of underweight people decreased from 1968/69 to 1987. In 1987, most participants (60.9%) were of normal weight. Overweight was found in 1.3% of the women, but not among men. No participants were obese. Less than 4% of the women and less than 2% of the men consumed exclusively traditional hunter‐gatherer food. Westernized food products were significantly (p < 0.001) more common among men and younger people. Dietary patterns were significantly associated with weight status. The less traditional the diet, the higher the BMI (p < 0.001). Conclusion: The transition to domestic agricultural and westernized foods was positively associated with increasing BMI. Overweight, however, was still an extremely rare condition in this population in 1987. [ABSTRACT FROM AUTHOR]

The article discusses the concept of difference and identity in the context of modern society. In the past, differences were often ignored or pushed aside, but today they are recognized and addressed through programs of recognition and inclusivity. The article emphasizes that differences are not easily categorized and that there is a wide range of intersectional possibilities. It also explores the relationship between globalization and diversity, highlighting the need for a normative agenda of diversity in a globalized world. The article further examines how diversity manifests in commerce, governance, and personal identity. [Extracted from the article]

Simple Summary: Human–animal relations during Prehistory are an increasingly discussed issue among scholars. Cervids are a symbolically prominent species among hunter–gatherers but are also of relevance to pastoralists. We present a synthesis of available data regarding human–deer relations in Portuguese Late Prehistory. This is achieved by examining deer abundance in subsistence, together with their inclusion in social practices such as food-sharing and their involvement in structured depositions in both funerary and non-funerary contexts. Additionally, the study investigates the utilization of deer remains for the creation of artifacts and their depiction in pottery decoration, figures, and rock art. The dynamics of deer prevalence in subsistence have varied diachronically and synchronically in the periods and areas under study. Although the reasons and meanings for this behavior continue to be discussed, their sociocultural and ideological relevance seems to have persisted in early agropastoral and metallurgical societies, even as they undergo change. Human–animal relations have been a fruitful research topic worldwide. The importance of deer in hunter–gatherer societies is undeniable, with cervids being commonly found in archaeological and past artistic records, with a notable amount of information recovered in the Iberian Peninsula. This relevance continues during Late Prehistory, but the attempt to discuss cervids under broader perspectives and based on different types of data is not as common. We intend to approach human–deer relations in Central and Southern Portuguese Late Prehistory by considering the zooarchaeological records, both deer abundance in faunal spectra and their presence in "meaningful" assemblages and structured depositions, as well as the use of deer and deer body parts in other socio–cultural and ideological practices. The synthesis of available data shows that human–deer relations changed through time and space, with different abundances related to hunting depending on chronology and geography. The use of deer or their body parts as a resource of symbolic nature also varied, being included in food-sharing events, offerings, structured depositions, and graphic representations. Changeability is part of the different relationships, ontologies, and cosmogonies that humans and deer developed in the Late Prehistoric relational world. [ABSTRACT FROM AUTHOR]

After the Last Glacial Maximum, after 20 Kya ago, in the Alpine area the environmental and climatic conditions began to change, and humans returned to the valleys. North-eastern Italy – east of Lake Garda – has provided numerous traces of these early recolonisations, but the same cannot be said for the areas to the west of Lake Garda (Lombardy and Piedmont) where only a few faint traces of Late Pleistocene and early Holocene human presence are known. The deeply stratified site at Cividate Camuno (Valle Camonica – Brescia), on the valley floor at an altitude of 275 m asl, is datable to the Late Glacial and early Holocene and is unique in the whole of north-western Italy. At the site were found an inhabited area with a Palaeolithic "hut" and an Early Mesolithic level. The archaeozoological analyses of the Palaeolithic (Late Epigravettian) levels (18.1–15.6 Kya cal BP) show different hunting strategies from those of the early Mesolithic (Sauvetterian) level (10.2–9.6 Kya cal BP), reflecting environmental variation and, hence, changes in locally available prey. The Late Palaeolithic occupation thus represents the first trace of a human presence in the western Alps since the glaciers reached the Po Plain, at least 10.000 years earlier. The members of these human groups were pioneers in an uninhabited and hostile environment who, thanks to their technical knowledge, were able to adapt to such difficult environmental conditions. They hunted ibex, which lived on the valley floor, and the deer that returned to the areas from which the glaciers receded. The Mesolithic occupation provides evidence of the subsequent adaptation of human groups to an environment that had changed thanks to the retreat of the glaciers to higher elevations and, on the valley floors, had left room for the spread of wooded areas that hosted deer, roe deer and wild boar – the favoured prey of these Mesolithic hunters. [ABSTRACT FROM AUTHOR]

AbstractThis study is the first exploration of the archaeological record associated with artisanal Octopus fishing along the San Matías Gulf west coast in Río Negro province, Argentina, during historical times. The region has been occupied by hunter-gatherer and fishing communities dating back to approximately 3000 BP. Focused on the capture of the small intertidal Octopus species Octopus tehuelchus, this practice involves semi-nomadic small groups that establish temporary settlements along the coastal strip. Initial findings reveal distinctive elements within this archaeological record linked to octopus fishing, offering valuable insights into human spatial utilization, its dynamics with the local environment, and its connections to historical and cultural heritage. [ABSTRACT FROM AUTHOR]

This work reviews paleodietary reconstructions of hunter‐gatherers from the northeast province of Chubut, Argentina. The isotopic record of human bone can complement information from zooarchaeological and technological studies with its particular resolution on the long‐term diet of individuals. Previous δ13C and δ15N studies found dietary differences between the coastal area and the lower basin of the Chubut River, both in the proportion of marine resources in the diet and the trophic positions of prey. However, it is challenging to test hypotheses concerning human diets in northeastern Patagonia, where C3 and CAM plants grow and terrestrial, riverine, and marine prey are available. Here, we focus on the local isotopic ecology to assess the scopes and limitations of δ13C and δ15N stable isotopes analyses. We provide new data on native faunas spanning different trophic levels of terrestrial, riverine, and marine environments. After establishing the basic patterns in the local isotope record, we reanalyze the available δ13Ccol, δ15N, and δ13Capa measurements from 23 individuals studied 15 years ago. That analysis reveals a relatively continuous distribution of several overlapping resources on the coast of northeastern Patagonia. Bayesian mixing models identified a combination of terrestrial and riverine resources aggregated as the main component of long‐term diets. However, it generated diffuse estimations. The Bayesian ellipses, describing isotopic niches, emphasized more the spatial variations in diet between coastal and valley groups. [ABSTRACT FROM AUTHOR]

Occupation of the foraging niche requires an extensive body of ecological knowledge, and humans rely heavily on social learning to master this curriculum in a safe, efficient, timely manner. This presents a formidable information management problem: In the absence of writing, how did ancestral hunter-gatherer societies accurately store and transmit their accumulated knowledge from generation to generation? Pronounced patterns in forager oral story corpora suggest a partial answer. Cross-culturally, these stories exhibit similar themes, genres, and characters, which in turn map onto critical domains of ecological knowledge. These stories also exhibit pronounced consistencies in their formal properties, predictably utilizing strategies that engage attention (e.g., ostensive communication) and facilitate memorization (e.g., repetition, rhythm, imagery). These patterns suggest that storytelling is an information technology that addresses key problems posed by our entry into the information niche: in conjunction with other forms of symbolic behavior (e.g., ritual, visual art, song, dance, games) storytelling provides a mnemonic framework for encoding accumulated knowledge, rules for faithfully copying it, and regular occasions for refreshing and transmitting it. Collectively, these behaviors may have been instrumental in the emergence of cumulative culture. [ABSTRACT FROM AUTHOR]

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Copyright of Revista del Museo de Antropología is the property of Museo de Antropologia - IDACOR and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of lnternational Journal of Geography & Geography Education is the property of Marmara University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Climatic change appears to influence major patterns in human history. However, confirming the association between climatic events and adaptive human responses is not straightforward given the potential for spurious correlations and uncertainty in the timing of events. Here we leverage theory from behavioral and population ecology to generate predictions about causal relationships between climate and settlement decisions. We then test those predictions using statistical methods designed to evaluate associations under uncertainty. This allows us to evaluate a comprehensive record of radiocarbon dated archaeological sites in the Basin-Plateau region of North America relative to a record of effective precipitation reconstructed using Macrophysical Climate Models. Consistent with theory, the results show that regional populations declined in the mid-Holocene during a prolonged period of reduced precipitation, leading to the abandonment of many major rockshelter sites. Remaining populations concentrated at open-air sites around well-watered sand dune localities where they constructed pithouses and adopted more intensive subsistence practices. These findings illustrate an adaptive response of hunter-gatherer populations to past climate change that supports theoretical predictions and is unlikely to result from spurious correlations or uncertainties in the timing of events. [Display omitted] [ABSTRACT FROM AUTHOR]

The advent of the dog is widely recognised as a major development in the economic organisation of ancient and contemporary hunter‐gatherer and agricultural societies. Although the utility of dogs in assisting recent historical and contemporary New Guinean hunters is commonly emphasised in anthropological discourse, to date there has been no critical evaluation of their actual contributions to hunting yields and nutrition. As a result, it remains unclear what significance the advent of hunting dogs is likely to have had for prehistoric economies in New Guinea. Here we present a comprehensive synthesis and review of the evidence for the use of dogs in hunting within New Guinea, focusing on the ways in which they assist; what kinds of game they help to capture; the degree to which they improve hunting yields and efficiency; and how this affects the taxonomic makeup and average body‐size of game in human diets. We then apply the findings to a consideration of how dogs likely affected the prehistoric economies of New Guinea after their introduction in the Late Holocene. As reliance on hunting dogs tends to produce over‐representation of a few mammal species within hunting yields, we identify potential zooarchaeological signatures for the use of dogs, and discuss excavated sites at which these may be visible. Dogs have a transformative effect on the outcomes of hunting in New Guinea's environments, and their novel use likely marked a significant development in the island's economies which has previously been underestimated. [ABSTRACT FROM AUTHOR]

With the Neolithic transition, human lifestyle shifted from hunting and gathering to farming. This change altered subsistence patterns, cultural expression, and population structures as shown by the archaeological/zooarchaeological record, as well as by stable isotope and ancient DNA data. Here, we used metagenomic data to analyse if the transitions also impacted the microbiome composition in 25 Mesolithic and Neolithic hunter-gatherers and 13 Neolithic farmers from several Scandinavian Stone Age cultural contexts. Salmonella enterica, a bacterium that may have been the cause of death for the infected individuals, was found in two Neolithic samples from Battle Axe culture contexts. Several species of the bacterial genus Yersinia were found in Neolithic individuals from Funnel Beaker culture contexts as well as from later Neolithic context. Transmission of e.g. Y. enterocolitica may have been facilitated by the denser populations in agricultural contexts. [ABSTRACT FROM AUTHOR]

Since the early Holocene, western and central Europe was inhabited by a genetically distinct group ofWestern Hunter-Gatherers (WHGs). This group was eventually replaced and assimilated by the incoming Neolithic farmers. The western Atlantic façade was home to some of the last Mesolithic sites of mainland Europe, represented by the iconic open-air sites at Hoedic and Téviec in southern Brittany, France. These sites are known for the unusually well-preserved and rich burials. Genomic studies of Mesolithic European hunter-gatherers have been limited to single or a few individuals per site and our understanding of the social dynamics of the last Mesolithic hunter-gatherers of Europe and their interactions with incoming farmers is limited. We sequenced and analyzed the complete genomes of 10 individuals from the Late Mesolithic sites of Hoedic, Téviec, and Champigny, in France, four of which sequenced to between 23- and 8-times genome coverage. The analysis of genomic, chronological and dietary data revealed that the Late Mesolithic populations in Brittany maintained distinct social units within a network of exchanging mates. This resulted in low intra-group biological relatedness that prevented consanguineous mating, despite the small population size of the Late Mesolithic groups. We found no genetic ancestry from Neolithic farmers in the analyzed hunter-gatherers, even though some of them may have coexisted with the first farming groups in neighboring regions. Hence, contrary to previous conclusions based on stable isotope data from the same sites, the Late Mesolithic forager community was limited in mate-exchange to neighboring hunter-gatherer groups, to the exclusion of Neolithic farmers. [ABSTRACT FROM AUTHOR]

We examine how hunter-gatherers are imagined in popular debate in Britain and Ireland, demonstrating that aspects of hunter-gatherer lifestyles are presented as both the antithesis and antidote to perceived crises in contemporary society. We apply an anthropological lens to four areas of popular discourse: physical health, mental health, bushcraft, and survivalism. We identify how the imagined hunter-gatherer in these debates is constructed through processes of commodification that often reveal nostalgic colonial values regarding "human nature." This repeats and sustains damaging perceptions of hunter-gatherer lifeways. It also highlights how archaeological, anthropological, and other academic research on hunter-gatherers is manifest in popular debates that reinforce assumptions about human nature and the significance of our evolutionary past within a neoliberal, colonialist context. [ABSTRACT FROM AUTHOR]

This paper presents the results of the analysis of plant macroremains (except wood), primarily seeds and fruits, from Cabo San Pablo 2017 (CSP2017), an archaeological site close to the Atlantic coast of Isla Grande de Tierra del Fuego. CSP2017 has a great diversity of archaeological materials, including faunal, lithic, carpological, and anthracological remains. The data are especially relevant due to the scarcity of information regarding plant use at coastal sites in the region. At CSP2017 eleven taxa were identified. The results obtained provide data on plant use at the site and, at the same time, enable discussion of the management and use of these types of resources on Isla Grande. By placing these results in context with previously studied coastal and hinterland sites, research at CSP2017 contributes to a better understanding of plant use by hunter-gatherers of the southernmost part of South America. [ABSTRACT FROM AUTHOR]

The paper analyses on the basis of new fielddata the transformations of kinship terminologies in three Even dialects which have come about through cultural and linguistic contacts. We investigate two possible sources of change. First, the adaptation of kinship terminology to the ways of subsistence, such that, e.g., hunting and gathering cultures preferably use one, while herding cultures prefer other types of kinship systems, with the corollary that shifts in subsistence type can lead to shifts in the kinship terminology. Second, linguistic and cultural convergence, whereby in multilingual groups either one group adapts its terminology to the system of the dominant group or, in the situation of symmetrical multilingualism, both groups change their kinship systems to accommodate to each other. We argue that both causes, the cultural and the linguistic ones, are at work in the Even communities investigated in the paper. [ABSTRACT FROM AUTHOR]

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Copyright of Intersecciones en Antropología is the property of Universidad Nacional del Centro de la Provincia de Buenos Aires, Facultad de Ciencias Sociales and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article discusses the mission of home economics from Japanese perspectives. It explores the concept of Society 5.0, which refers to the current stage of industrial revolution in Japan. The article highlights the challenges Japan faces in terms of digitization and technological advancement, including a lack of interest and awareness among the population. It also emphasizes the role of home economics in contributing to the establishment of a sustainable and human-centered society, as well as the importance of achieving the Sustainable Development Goals (SDGs) by 2030. The article concludes by emphasizing the need for peace and justice in creating a sustainable world. [Extracted from the article]

Archaeologists have not readily applied collective action and institutional approaches to the study of hunter-gatherers. This is especially true of the American Southeast. Here, I use a review of the recent literature to illustrate the value of such approaches to understanding long-term histories. This review of hunter-gatherer archaeology spans the entire temporal range of Native American history in the Southeast. I argue that the term "hunter-gatherers" itself is constraining. In its place, I suggest that a focus on institutional change and collective action provides a way to better connect histories across temporal units, which then allows for a greater understanding of how such traditions developed, were maintained (or abandoned), and reinvented over the course of history. At the end of the review, I pose five key research areas that archaeologists should focus on that speak to institutions, the nature of public and private goods, common pool resources, and collective action regarding large-scale labor projects. [ABSTRACT FROM AUTHOR]

The area of the Etosha National Park in Namibia has been inhabited for many centuries by Haiǁom, a group of (now former) hunter‐gatherers. In 1907, Etosha was proclaimed as a game reserve, although Haiǁom were still allowed to live in the area until they were expelled in the 1950s due to then‐dominant ideas of fortress conservation. In recent years, Haiǁom have been provided with several resettlement farms by the Namibian government as a reaction to the colonial land dispossession. In this article, I explore the onto‐epistemology of Haiǁom (i.e. their being in and knowing the Etosha area), focusing on their relations with the land and with human and beyond‐the‐human beings before their eviction. I argue that the eviction implies not only economic marginalization but also social deprivation, which is inadequately addressed with resettlement. I suggest that thinking with relations, illustrated with the Haiǁom case, would call for other solutions in the context of measures taken for past land dispossessions and would open new paths for Namibia's nature conservation initiatives. [ABSTRACT FROM AUTHOR]

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Comparative macro-archaeological investigations of the human deep past rely on the availability of unified, quality-checked datasets integrating different layers of observation. Information on the durable and ubiquitous record of Paleolithic stone artefacts and technological choices are especially pertinent to this endeavour. We here present a large expert-sourced collaborative dataset for the study of stone tool technology and artefact shape evolution across Europe between ~15.000 and 11.000 years before present. The dataset contains a compendium of key sites from the study period, and data on lithic technology and toolkit composition at the level of the cultural taxa represented by those sites. The dataset further encompasses 2D shapes of selected lithic artefact groups (armatures, endscrapers, and borers/perforators) shared between cultural taxa. These data offer novel possibilities to explore between-regional patterns of material culture change to reveal scale-dependent processes of long-term technological evolution in mobile hunter-gatherer societies at the end of the Pleistocene. Our dataset facilitates state-of-the-art quantitative analyses and showcases the benefits of collaborative data collation and synthesis. [ABSTRACT FROM AUTHOR]

Music is a cultural activity universally present in all human societies. Several hypotheses have been formulated to understand the possible origins of music and the reasons for its emergence. Here, we test two hypotheses: (1) the coalition signaling hypothesis which posits that music could have emerged as a tool to signal cooperative intent and signal strength of alliances and (2)music as a strategy to deter potential predators. In addition, we further explore the link between tactile cues and the propensity of mothers to sing toward infants. For this, we investigated the singing behaviors of hunter-gatherer mothers during daily foraging trips among the Mbendjele BaYaka in the Republic of the Congo. Although singing is a significant component of their daily activities, such as when walking in the forest or collecting food sources, studies on human music production in hunter-gatherer societies are mostly conducted during their ritual ceremonies. In this study, we collected foraging and singing behavioral data of mothers by using focal follows of five BaYaka women during their foraging trips in the forest. In accordance with our predictions for the coalition signaling hypothesis, women were more likely to sing when present in large groups, especially when group members were less familiar. However, predictions of the predation deterrence hypothesis were not supported as the interaction between group size and distance from the village did not have a significant effect on the likelihood of singing. The latter may be due to limited variation in predation risk in the foraging areas, because of the intense bush meat trade, and hence, future studies should include foraging areas with higher densities of wild animals. Lastly, we found that mothers were more likely to sing when they were carrying infants compared to when infants were close, but carried by others, supporting the prediction that touch plays an important prerequisite role in musical interaction between the mother and child. Our study provides important insight into the role of music as a tool in displaying the intent between or within groups to strengthen potentially conflict-free alliances during joint foraging activities. [ABSTRACT FROM AUTHOR]

Humans transmit cultural information to others in a variety of ways that can affect productivity, cultural success, and ultimately fitness. Not all potential transmitters are expected to be equally preferred by learners or equally willing to influence their culture acquisition. Across socioeconomic opportunities and ages in the human life course, costs and benefits to both learners and potential transmitters are expected to vary, affecting rates of culture transmission from different vectors. Here we examine reported patterns of culture transmission contributing to 92 essential skills among a sample of 421 Tsimane forager-farmers native to Bolivia. Consistent with the expectation that the costly provision of support and cultural information typically flows from older to younger generations in a subsistence society, we find that the development of essential knowledge and skills is primarily influenced by older same-sex relatives, especially parents. Grandparents are more often reported as transmitters for low-strength/high-difficulty skills that they have comparative advantage in, such as storytelling and musical performance. Though less frequent, same generation peers are more likely to provide discouragement in the learning process and to transmit modern, market-oriented skills. Our findings suggest that kinship, gender, generational seniority, and skill type together explain the vectors and styles of influence responsible for essential culture transmission. The multigenerational pedagogy documented here helps facilitate successful economic and social production in a complex skills niche dependent on multigenerational cooperation, such as observed in human hunter-gatherers and other subsistence populations. • We study reports of cultural transmission vectors and styles of influence. • Knowledge and skills are primarily influenced by older same-sex relatives. • Parents contribute the most to traditional skill transmission. • Older relatives tend to transmit low-strength/high-difficulty traditional skills. • Same-generation peers tend to transmit modern and market skills. [ABSTRACT FROM AUTHOR]

This analysis of Karl Marx centers one of his earliest political writings, the 1842 commentary on the Rhine Province Assembly debate on the Law on Thefts of Wood, to show an anthropological thread in his writings and this thread's relevance to the struggles of Indigenous gathering and hunting peoples in the contemporary historical conjuncture. This "bush Marx" or "Marx for primitives" consistently engaged in a deep structural linguistic subversion, challenging ethnocentrism by turning Eurocentric concepts on their head. [ABSTRACT FROM AUTHOR]

We propose a model that may explain long-term population growth and decline events among human populations: The intensification of production generates a tradeoff between the adaptive capacity of individuals to generate a surplus of energy to maximize their fitness in the short-run and the long-term capacity of a population as a whole to experience a smooth transition into a demographic equilibrium. The model reconciles the conflicting insights of dynamic systems models of human population change, and we conduct a preliminary test of this model's implications in Central Texas by developing time-series that estimate changes in human population density, modeled ecosystem productivity, human diet, and labor over the last 12,500 years. Our analysis indicates that Texas hunter-gatherers experienced three long-term population growth overshoots and recessions into quasi equilibria. Evidence indicates that each of these overshoots and recessions associate with changes in diet and labor devoted to processing high density, lower quality resources to unlock calories and nutrients. Over the long-term, population recessions may be necessary for populations to experiment with social and physical infrastructure changes that raise the carrying capacity of their environment. [ABSTRACT FROM AUTHOR]

Bone points were one of the major hunting implements in northern European hunter-gatherer societies. They differ in shapes, types, and manufacturing techniques. In this paper, we investigate 22 bone points from the territory of Lithuania, by studying their morpho-technological characteristics, direct dates, and adhesive residues. The majority are isolated finds, but four points were selected from excavated archaeological sites dated between the 5th and 3rd millennia cal BC. Most of the points belong to the barbed points category, but six slotted points were also studied. Of the 22, 16 previously undated points were sampled for accelerator mass spectrometry radiocarbon (AMS 14C) dating. The results of 10 successfully dated samples are discussed together with previously published 14C dates of bone points from the same region. ATR-FTIR analysis of adhesive residues from six points suggest that birch bark tar was used to haft barbed points and lithic inserts. The results reveal the diversity of types of Early Holocene bone points in the territory of Lithuania, while the slotted and Kunda-type bone points fall into narrow timeframes. [ABSTRACT FROM AUTHOR]

Recent research challenges the belief that indigenous hunter-gatherers in western Europe gradually adopted agriculture. Instead, evidence suggests that the earliest farmers in Europe were immigrants from Asia Minor who brought a fully functioning agricultural economy. A study in Atlantic France reveals that hunter-gatherers and farmers lived separately, with no signs of adoption or intermarriage. This research questions the assumption that hunter-gatherer societies naturally progress towards agriculture and provides insights into the social organization and settlement patterns of forager societies in coastal Europe. The given text also references a book and an article that discuss the distribution of prehistoric Aboriginal burial grounds in southeastern Australia, making it a valuable resource for research on this topic. [Extracted from the article]

The book "Fisher-Hunter-Gatherer Complexity in North America" edited by Christina Perry Sampson explores the concept of complexity among hunter-gatherer societies in North America. The book challenges the traditional binary categorization of simple vs. complex hunter-gatherers and argues for a more nuanced understanding of variability within these societies. The authors emphasize that complexity should not be limited to socioeconomic aspects but should also include other domains such as worldviews, ritual, knowledge, and historical trajectories. However, the reviewer disagrees with the book's premise and argues that complexity should primarily be understood in terms of socioeconomic inequalities. The reviewer also critiques the book for oversimplifying the ethnographic record and creating strawman arguments. Overall, the book does not offer new perspectives but instead attacks traditional concepts of complexity. [Extracted from the article]