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Empathy is a fundamental social ability that allows humans to infer others' emotions and intentions. Empathy is thought to be rooted in bodily sensations coming from the autonomic nervous system. In parallel, the functionality and perceptions coming from the autonomic nervous system could be improved by practicing activities that involve mind-body interactions, such as meditation. Furthermore, perceptions from the autonomic nervous system are thought to be important in the embodiment of abstract concepts. Consequently, in the current study, we collected data online from 581 participants and explored the associations between levels of empathy and (1) the practice of meditation, music, and sports; (2) the impact of self-report measures on bodily awareness and reactivity; and (3) the embodiment of abstract concepts in interoception. In line with previous studies, Meditators were found to have higher empathy scores than Non-Meditators. In addition, lower levels of autonomic reactivity in organs above the diaphragm were associated with higher empathy. Finally, we also observed that empathy was positively associated with interoceptive components of abstract concepts in those participants with high autonomic reactivity. Taken together, the results suggest that meditation practice and having low autonomic reactivity are associated with empathy, arguably through the downregulation of autonomic responses. Implications for mind-body interaction in meditation and its role in promoting empathy are discussed., (Copyright © 2024 Elsevier B.V. All rights are reserved, including those for text and data mining, AI training, and similar technologies.)

In a recent study employing time production, a number of participants presented aberrant data, which normally would have marked them as being outliers. Given the ongoing discussion in the literature regarding the illusory nature of the flow of time, in this paper we consider whether their data may indicate discontinuity in time perception. We analyze the log-log plots for these outliers, investigating to what degree linearity is preserved for all the data points, as opposed to achieving a better fit using bisegmental regression. The current results, though preliminary, can contribute to the debate regarding the non-linearity of subjective time. It would seem that with longer target durations, the ongoing experience of time can be either one of a subjective slowing down of time (longer time units, increase in slope), or of a subjective speeding up of time (shorter time units, decrease in slope)., (Copyright © 2024 Elsevier B.V. ISSN 0079-6123 All rights are reserved, including those for text and data mining, AI training, and similar technologies.)

Time perception is closely related to spatial and bodily perception, yet little is known about how this interrelationship is impacted by meditation and biological sex. To examine this, we studied the effects of a stepwise application of three meditation techniques, from focused attention, to open monitoring to non-dual meditation, encompassed in the Place of Pre-Existence technique (PPEt) on the subjective perception of time, space and body using a pre-post research design. A total of 280 participants (mean age = 47.09 years; SD = 10.13; 127:153 males to females) completed the Subjective Time, Self, Space inventory before and after PPEt. Following PPEt, participants perceived time passing as slowing down, while time intensity, relaxation, 'awareness of space' and 'awareness of body' increased, suggesting heightened mindfulness to these constructs following the training. Awareness of space revealed to be modulated by biological sex and meditation expertise, with males showing a decrease of spatial awareness as a function of meditation expertise while females showed an opposite pattern. The speed and intensity of the experience of time both correlated with body and space awareness. In line with previous studies demonstrating a connection between relaxation and perception of time, a significant correlation was found between relaxation and the subjective experience of the intensity of time. The current results are discussed in the context of the embodied experience of time, and the Sphere Model of Consciousness.

An altered sensory environment, especially a homogeneous one like a ganzfeld, can induce a wide range of experiences in people immersed in it. The ganzfeld of our current focus is the OVO Whole-Body Perceptual Deprivation chamber (OVO-WBPD). Previous literature has found this specific immersive environment to be capable of softening and dissolving perception of boundaries across time and sensory modalities, among other domains. Since recent published electrophysiological results demonstrated that immersion in the OVO-WBPD significantly increased delta and beta activity, in the left inferior frontal cortex and in the left insula, we sought to better understand the subjective experiences of participants utilizing this altered sensory environment via semi-qualitative methodology. Consequently, semi-structured interviews of participants were analyzed by three independent evaluators focusing on several domains of experience often reported in perceptual deprivation environments. We found a significantly shared consensus on the presence of experiences belonging to semantic domains of altered experience, demonstrating that the OVO-WBPD chamber consistently elicits positively connotated, bodily-oriented and cognitively dedifferentiated subjective states of consciousness in the majority of 32 examined participants., (Copyright © 2023 Elsevier B.V. All rights reserved.)

Competing Interests: The author declares that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.

If one accepts the notion of an internal clock, then one must further presume that time production (TP) is attuned with the rate of functioning of the clock's pacemaker. As the level of environmental stimulation increases, TP of the same target durations should decrease; this is particularly the case when one is exposed to flicker. In the present exploratory study, wherein the second author served in an n = 1 experiment, we intensely study TP, using a factorial design that crosses a factor of Flicker with one of Counting Strategy, to create 48 different conditions (sessions). In each session, 6 target intervals are produced a total of 6 times in a counterbalanced manner. Our results indicate that as flicker rate increases, produced duration decreases, as predicted. The main effect for flicker was found for the intercept, but not for the slope of the psychophysical function relating produced duration to target duration. Veridical perception is achieved at a flicker rate of 6 Hz. We uncovered no main effect for counting, suggesting that flicker swamps any impact of chronometric counting., Competing Interests: The authors declare that there are no conflicts of interests., (© Person-Oriented Research.)

Objectives: The present paper tests the cross-national stability of the HEXACO-60 structure across 18 countries from four continents. Gender and age differences across countries will be examined. Finally, this is the first study to explicitly analyze the relationships between the HEXACO and social position., Method: Ten thousand two hundred and ninety eight subjects (5,410 women and 4,888 men) from 18 countries and 13 languages were analyzed. Confirmatory factor analysis techniques were used to test configural, metric and scalar invariance models. Congruence coefficients with the original structure of the HEXACO-60 were computed for every culture. Effect sizes of gender, age, and social position factors across countries were also computed., Results: HEXACO-60 demonstrates configural and metric invariance, but not scalar invariance. Congruence coefficients show a great equivalence in almost all countries and factors. Only Emotionality presents a large gender difference across countries. No relevant effect of age is observed. A profile of high scores on Honesty-Humility, Extraversion, Conscientiousness, and Openness to Experience, and low scores on Emotionality increases the likelihood of achieving a higher social position, although the effect sizes are small., Conclusions: HEXACO-60 is a useful instrument to conduct personality trait research and practice around the world. Implications of gender, social position, and country differences are discussed., (© 2021 The Authors. Journal of Personality published by Wiley Periodicals LLC.)

The Dark Triad traits of Psychopathy, Machiavellianism, and Narcissism should be clearly recognizable within a multidimensional personality space. Two such personality spaces were investigated in this study: HEXACO (Honesty-Humility, Emotionality, Extraversion, Agreeableness, Conscientiousness, and Openness to Experience); and the Zuckerman-Kuhlman-Aluja Personality Questionnaire (ZKA-PQ) space (Extraversion, Neuroticism, Activity, Sensation Seeking, and Aggressiveness). Our sample comprised 289 participants (137 males, 145 females, 7 unspecified) who completed these three questionnaires: HEXACO-60, ZKA-PQ/SF, and the SD3, assessing the Dark Triad. We reduced the dimensionality of each space to that of a 2D representation using Smallest Space Analysis (SSA). Three research questions guided the data analysis: (a) Do the HEXACO and ZKA-PQ SSA spaces conform to the structure of a radex? (b) Will these spaces remain invariant following the entry of the Dark Triad traits into the analyses? (c) Where will the Dark Triad traits be located in each SSA space? For ZKA-PQ space, the structure was clearly indicative of a radex, both prior to entering the Dark Triad traits into the analysis, and subsequent to this. Psychopathy and Machiavellianism were in close proximity in the Aggressiveness region; Narcissism was positioned at the common origin. In contrast, HEXACO space did not conform to a radex; furthermore, the presence of the Dark Triad traits distorts this 2D SSA space.

Psychophysical well-being can be supported during development by the integration of extra-curricular activities in scholastic settings. These activities can be implemented in different forms, ranging from physical activities to sitting meditation practices. Considering that both such activities are thought to affect children's psychophysical development, a movement-based meditation that combines the two approaches-in the form of a short daily activity-could represent a powerful tool to promote healthy physical and mental development. Consequently, the current pilot study aimed to examine the effect of short daily school-based sitting and movement meditation trainings on creativity and spatial cognition. Utilizing a crossover design, we evaluated their feasibility and efficacy at different ages among children ( n = 50) in 5th to 8th grade. We observed that 5 weeks of daily training in sitting and movement meditation techniques improved children's cognition differently. Specifically, younger children showed greater creativity and better spatial cognition following the movement-based meditation, while older children showed greater enhancement in these areas following sitting meditation training. This suggests that training can affect children's cognition differently depending on their developmental stage. We discuss these results within the framework of embodied and grounded cognition theories. Information on feasibility and age-related effect sizes derived from the current study paves the way for future well-powered larger-scale efficacy studies on different forms of school-based interventions to cognitive development promotion.

Silence is an important aspect of various meditation practices, but little work has focused specifically on the underlying neurophysiology of silence-related meditative practice, and on how it relates to the self-reported experiences of practitioners. To expand current knowledge regarding the neurophenomenology of silence in meditation, we directly investigated first-person reports of silence-related experiences during the practice of Quadrato Motor Training (QMT) and their association with changes in fractional anisotropy (FA). Participants recorded their cognitive, emotional, and physical experiences upon beginning QMT and again after 6 weeks of QMT practice. These reports were evaluated qualitatively and quantitatively. Findings showed that change between the two time points in self-reported silence-related experiences was negatively correlated with change in attentional effort, and positively correlated with changes in the left uncinate fasciculus. These results expand current knowledge regarding the neuroanatomical correlates of silence-related experiences during meditation., (Copyright © 2020 Ben-Soussan, Marson, Piervincenzi, Glicksohn, De Fano, Amenduni, Quattrocchi and Carducci.)

The Sphere Model of Consciousness (SMC) delineates a sphere-shaped matrix that aims to describe subjective experiences using geometric coordinates, in accordance with a neurophenomenological perspective. According to the SMC, an experience of overcoming the habitual self and the conditioning of memories could be placed at the center of the matrix, which can then be called the Place of Pre-Existence (PPE). The PPE is causally associated with self-determination . In this context, we suggest that silence could be considered an intentional inner environment enabling self-perception to focus on the "here and now," which in turn improves perception of one's own body in space. To investigate the hypotheses grounded in the model, the current preliminary study examined the Place of Pre-Existence Technique (PPEt), in which practitioners are guided to focus on a self-defined aim, reach a state of detachment from the habitual self, and envision the future. Four-hundred eighty-one volunteer PPEt practitioners completed self-report questionnaires before and after an intensive 3-day meditative training. We analyzed potential relationships between subjective experiences related to physical, emotional, mental, temporal, and spatial components, as well as self-determination and silence, before and after training. The results indicated a transition from a prevailing influence of mental dimension on the other aspects of experience, to a prevailing influence of the spatial dimension . Silence was reported more often following the training and was predominantly related to mental and emotional experiences. The results are discussed in the framework of the SMC, as compared to other models, and in relation to the shift from Narrative to Minimal Self and to increased balance among the considered dimensions., (Copyright © 2020 Pintimalli, Di Giuseppe, Serantoni, Glicksohn and Ben-Soussan.)

How do individuals rank body shapes? Does this relate to the body part one is most dissatisfied with? Our study investigates whether one can generalize regarding how women represent the body. Three BMI-calibrated images from the Photographic Figure Rating Scale, representative of thin (BMI = 14.72), medium (BMI = 20.33), and large (BMI = 29.26) shapes, were divided into torso, legs and arms, and saved as individual images on a black background. Of 27 possible composite images, 8 were chosen based on a Torso (thin vs. large) × Leg (thin/large vs. medium) × Arm (thin vs. large) design. Our 44 female participants ordered these from thinnest to largest. This was first according to torso, then leg, and finally arm: 41 individuals agreed on the thinnest image (thin torso, thin legs, thin arms), followed by a second image (thin torso, thin legs, large arms, n = 26; or thin torso, medium legs, thin arms, n = 10). One participant differed markedly in her choice of the first image (large torso, medium legs, thin arms). Interestingly, she scored 10 on the EDI-2 scale of Bulimic Tendencies, revealing high risk for bulimia, suggesting that our task might be useful for studying eating disorders. Our juxtaposition of two analytic procedures-partial order scalogram analysis (POSAC) and cluster analysis-enables one to uncover such outliers in a data set. Importantly, the 2D POSAC space clearly reveals the hierarchical structure of the body image., Competing Interests: The authors declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article., (© Person-Oriented Research.)

Many traditions have utilized silent environments to induce altered states of consciousness and spiritual experiences. Neurocognitive explorations of spiritual experience can aid in understanding the underlying mechanism, but these are surprisingly rare. We present the verbal report and the electroencephalographic (EEG) alpha profile of a female participant scoring a maximal 34 on the Absorption Scale, recorded before and while she was immersed in a whole-body perceptual deprivation (WBPD) tank. We analyze her trancelike experience in terms of the imagery reported: a spaceship, corridors, doors, a man dressed in white, speaking to God, the sun, supernova, concentric images, and an out-of-body experience. Her report is indicative of a spiritual experience, given that she felt that she was "meeting God" in the laboratory. She exhibited both frontal and parietal left > right alpha power asymmetry at baseline, whereas in the WBPD condition, there was a global increase in alpha power and especially a sharp increase in right-frontal alpha power. Her verbal report and EEG alpha profile were compared to those of another female participant, also scoring high on absorption, whose verbal report was also indicative of a trancelike experience. For further comparison, we present the data for two participants scoring low on absorption. Spiritual experience that can be verbalized might be associated with a marked increase in right-frontal alpha power, as reported here. In contrast, a mystical experience characterized by ineffability would be indicated by a marked increase in left-frontal alpha power., (Copyright © 2020 Glicksohn and Ben-Soussan.)

The aim of this study was to assess the psychometric properties of the Zuckerman-Kuhlman-Aluja Personality Questionnaire shortened form (ZKA-PQ/SF) in 18 cultures and 13 languages of different African, American, Asian, and European cultures and languages. The results showed that the five-factor structure with 20 facets replicated well across cultures with a total congruence coefficient of .97. A confirmatory factor analysis (CFA) resulted in adequate fit indices for the five factors based on the comparative fit index (CFI), Tucker-Lewis index (TLI; >.90), and RMSEA (.031-.081). A series of CFA to assess measurement invariance across cultures resulted in adequate CFIs and TLIs for configural and metric invariance. However, factors did not show scalar invariance. Alpha internal consistencies of five factors ranged between .77 (Sensation Seeking) and .86 (Neuroticism). The average alpha of the 20 facets was .64 with a range from .43 (SS4) to .75 (AG1). Nevertheless, alpha reliabilities were lower in some facets and cultures, especially for Senegal and Togo. The average percentage of the variance explained based on the adjusted R 2 was 2.9%, 1.7%, and 5.1% for age, sex, and, cultures, respectively. Finally, multidimensional scaling suggested that geographically or culturally close cultures share mean profile similarities.

Four states of consciousness are considered here: the hypnagogic state (the transitional state between waking and sleeping); the hypnopompic state (the transitional state between sleeping and waking); lucid dreaming (insight to the fact that one is currently dreaming); and the out-of-the-body experience (perceiving the world from a location outside the physical body). There are different patterns of occurrence of experience with these states of consciousness, and the present data set deriving from a cross-sectional study (a convenience sample comprising 251 participants who had completed a battery of questionnaires, as reported in Glicksohn & Barrett, 2003), enables one to plot these configurations. There are two contrasting positions on the relationship that trait Absorption will bear on the pattern of occurrence of these different profiles of subjective experience, or configuration of profiles of states. One is that higher Absorption will entail more differentiation among these states of consciousness; the other is that higher Absorption will entail less differentiation among these states. Both positions find support in the present data set: higher Absorption entails more differentiation as one moves from those respondents scoring slightly lower than the median to those scoring slightly higher than the median on Absorption, whereas very high Absorption entails less differentiation relative to very low Absorption., Competing Interests: The author declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article., (© Person-Oriented Research.)

We use a unique environment of Whole Body Perceptual Deprivation (WBPD) to induce an altered state of consciousness (ASC) in our participants, and employ online EEG recording. We present individual EEG alpha profiles, and show how these data can be analyzed at the individual level. Our goal is to investigate to what degree subjective experience matches EEG alpha profile, and in particular, the various alpha hemispheric asymmetries observed in the frontal, parietal, and occipital lobes. Specifically, we consider positive (frontal L < R) or negative (frontal L > R) affect; a more verbal (L > R) or a more imagistic (R > L) mode of thinking; and a more trancelike (frontal > parietal) or more reflective (frontal < parietal) state of consciousness. Our results indicate that the individual alpha profiles are reflected in individual differences in subjective experience. However, the alpha profiles are confounded with the gender of the participant. Specifically, there is a predominant R > L asymmetry found for male participants, and a predominant L > R asymmetry found for female participants., (Copyright © 2019 Elsevier Ltd. All rights reserved.)

Time production (TP) with or without chronometric counting both instantiates and reflects the working of an internal clock, as originally posited by Treisman. We exploit the fact that a number of experienced meditators, who had previously participated in a study wherein TP was assessed, and who had employed chronometric counting then, would be coming back to the lab to participate in a second study. We specifically requested that they should not employ chronometric counting this time, thus allowing us to contrast TP with and without counting. We report a qualitative difference between TP implemented by counting and TP without counting: The first is a linear function of target duration (T), while the second is not, and entails a discontinuity in the function. Requesting meditators not to engage in chronometric counting, and thereby forcing them to rely instead on other cues (sensory, bodily, etc.), might well be an appropriate context in which to observe such a discontinuity in TP., (© 2018 The Institute of Psychology, Chinese Academy of Sciences and John Wiley & Sons Australia, Ltd.)

Over the last few years, several studies have investigated the possible effects of mindfulness meditation on time perception. Mindfulness meditation has been linked to both longer time production (TP) and increased bodily perception, and bodily processes are in turn thought to lie at the core of human time perception. Nevertheless, the connection between mindful movements (MMs; i.e., specific types of mind-body coordination-demanding physical activity) and time perception has been ignored. Consequently, in the current study we examined the effect of MMs on TP. A mixed observational study design was adopted to investigate whether (1) the extensive practice of MMs is associated with longer TP and interlimb coordination efficiency, and (2) there is a relationship between these two variables. Thirty-four healthy adults volunteered, including 11 Aikido and nine advanced Quadrato Motor Training (aQMT) practitioners, and 14 physically non-active controls. Practitioners of aQMT had significantly longer produced durations in contrast to the Aikido and control groups. In addition, longer produced duration was associated with increased coordination efficiency. In conclusion, the current results are in line with previous studies linking embodied time and mindful meditation, and suggest the importance of incorporating movement meditation, especially in the context of time estimation and the self., (© 2019 The Institute of Psychology, Chinese Academy of Sciences and John Wiley & Sons Australia, Ltd.)