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Self-regulating is a set of processes that controls or alters individuals' behavior, emotion, and performance. We aimed to evaluate the relation between three components of self-regulating including integrative self-knowledge, mindfulness, self-control, and some variables of mental health and self-conscious emotions. Methods: A total of 233 Iranian university students voluntarily enrolled in the study. Seven questionnaire forms including Integrative Self-Knowledge Scale (ISKS), Attention Awareness Scale (MASS), Short Self Control Scale (SSCS), Costello & Comrey's Anxiety and Depression Scale, Rosenberg Self-Esteem Scale (RSES), Authentic Pride Scale (APS), and other as sham scale (OAS) were distributed to participants. The correlation between self-regulating variables, mental health, and self-conscious emotions were analyzed using Pearson's correlation coefficient test. Results: We found a negative correlation between self-regulating variables, depression, and anxiety. Our data also revealed that self-esteem positively related to integrative self-knowledge, mindfulness, and self-control. Among self-conscious emotions variables, authentic pride had a positive correlation with self-regulating variables whereas feelings of shame appeared a negative relationship with them. Conclusion: Integrative self-knowledge, mindfulness, and self-control as self-regulating components correlated to mental health and self-conscious emotions.

The present study aimed to examine the effects of mindfulness and suppression in the psychological and physiological experience of pain. Fifty-seven chronic pain patients responded to the Weinberger Adjustment Inventory and Mindful Attention and Awareness Scale. Then they were assigned to two groups to suppress or be mindful during the experience of invoked actual pain and participants in each of the two groups were assessed after their respective group intervention. They have reported their pain and distress by Numerical rate scores, and the biofeedback system has assessed their heart rate and the respiratory response. Each group had exposure to a massage device, with results recorded of both exposures to the device and participant psychological recovery (i.e. reporting of pain and distress scores) in the 48-h follow-up. The results showed that there were no differences between groups regarding reporting pain and distress scores immediately and after the 48-h follow-up. However, the mindfulness induction was accompanied by increased activity in the parasympathetic nervous system, and the suppression induction was accompanied by increased activity in the sympathetic nervous system in the cardiovascular and respiratory responses. Also, the suppression induction led to pain sensitivity in the muscular massage experience more than mindfulness induction. The present study provides new evidence for the rebound effects of suppression in revealing pain sensitivity and activation of the sympathetic nervous system. The suppression of pain and feelings increases pain tolerance, while more activation of the sympathetic nervous system leaves patients prone to greater pain sensitivity. Therefore, the induction of mindful attention, may positively alter both the process of developing and reducing chronic pain in patients., Author(s): Zoha Saeedi [sup.1] , Nima Ghorbani [sup.1] , Arista Shojaeddin [sup.2] , Mahdi Reza Sarafraz [sup.3] Author Affiliations: (1) grid.46072.37, 0000 0004 0612 7950, Department of Psychology, University of [...]

Introduction: Shopping can provide a sense of satisfaction and pleasure; however, if a person's excessive involvement in this behavior starts to negatively impact other aspects of their life, similar to other addictive behaviors like excessive internet use, gaming, and gambling, it may be classified as pathological. Given the lack of agreement regarding the classification of excessive shopping tendencies as a separate mental health condition or addictive behavior, taking a socio-emotional approach to explore the psychological factors that precede this behavior, may offer a better comprehension of it. Methods: The purpose of this study was to examine the relationship between attachment styles and excessive shopping behavior, as well as to investigate the potential mediating effect of defense mechanisms like splitting on this relationship. Using convenience sampling, a group of 457 stock market employees (116 female, 341 male) between the ages of 24 and 60 were recruited. The researchers utilized a set of validated psychological questionnaires to assess the employees attachment styles, shopping addiction, and splitting tendencies. Results: The results obtained from both the mediation model and path analysis suggest that attachment styles do not have a direct relationship with shopping addiction. Nonetheless, the study supports the impact of insecure anxious and avoidan attachment styles on splitting. Furthermore, the findings confirm that splitting has a mediating effect on the relationship between attachment styles and splitting. Discussion: The present study enhanced our comprehension of the subconscious mechanisms underlying shopping tendencies. Specifically, the findings suggest that excessive tendencies towards shopping can be considered a maladaptive response resulting from insecure attachment styles and the unconscious utilization of the splitting defense mechanism. [ABSTRACT FROM AUTHOR]

This study examined relationships of self-reported Mysticism with dispositional Depression and Anxiety in Iranian Muslims. The sample contained 80 women and 51 men undergraduates who volunteered to participate (M age-20.5 yr., SD=2.0). Participants responded to the Hood Mysticism Scale and to the Costello and Comrey Depression and Anxiety Scales. Scores on the Religious Interpretation dimension of mystical experience correlated negatively with those on Depression, explained a similar relationship observed for Extrovertive Mysticism, and moderated the otherwise positive relationship between Introvertive Mysticism and Anxiety. Moderation occurred when Introvertive Mysticism correlated negatively rather than positively with Anxiety in those who scored high on Religious Interpretation and very high on the Introvertive factor. These data suggested possibilities for reconciling conflicts that have appeared between philosophical interpretations of Introvertive Mysticism and previous self-report data.

This study examined the validity of Experiential and Reflective Self-knowledge Scales in a sample of Iranian factory workers. Both scales were administered to 321 male and 12 female workers (M age = 35.6 yr., SD = 8.9) along with the Basic Need Satisfaction at Work Scales, the Work Climate Questionnaire, and measures of Perceived Stress and Self-esteem. Scores on the two self-knowledge measures correlated with all other variables consistent with the claim of Self-determination Theory that self-insight is associated with a more complete satisfaction of basic needs. In a number of multiple regression analyses, Reflective and Experiential Self-knowledge combined to explain variance in other measures. These data further supported the validity of the two new Self-knowledge Scales.

The purpose of this study was to examine the validity and the incremental validity of recently developed Reflective and Experiential Self-knowledge Scales. Along with measures of the Five Factors and of psychological adjustment, 201 male Iranian managers responded to the Self-knowledge Scales along with tests relevant to emotional intelligence, including the Trait Meta-mood Scale and the Constructive Thinking Inventory. As hypothesized, Self-knowledge Scales predicted greater self-reported emotional intelligence. Multiple regression also confirmed the incremental validity of these scales, showed each explained a separate source of variance, and supported the presumed temporal dynamics that theoretically underlie these constructs.

This study examined the incremental validity of Hardiness scales in a sample of Iranian managers. Along with measures of the Five Factor Model and of Organizational and Psychological Adjustment, Hardiness scales were administered to 159 male managers (M age=39.9, SD=7.5) who had worked in their organizations for 7.9 yr. (SD=5.4). Hardiness predicted greater Job Satisfaction, higher Organization-based Self-esteem, and perceptions of the work environment as being less stressful and constraining. Hardiness also correlated positively with Assertiveness, Emotional Stability, Extraversion, Openness to Experience, Agreeableness, and Conscientiousness and negatively with Depression, Anxiety, Perceived Stress, Chance External Control, and a Powerful Others External Control. Evidence of incremental validity was obtained when the Hardiness scales supplemented the Five Factor Model in predicting organizational and psychological adjustment. These data documented the incremental validity of the Hardiness scales in a non-Western sample and thus confirmed once again that Hardiness has a relevance that extends beyond the culture in which it was developed.

This study examined the validity and incremental validity of the Constructive Thinking Inventory in a sample of Iranian managers. These 159 men were 39.9 yr. old (SD=2.5) and volunteered to participate in a project in which they responded to the Constructive Thinking Inventory, the Big Five Factors, the Costello and Comrey Depression and Anxiety Scales, and the Perceived Stress Scale. Numerous findings confirmed the validity of the Constructive Thinking Inventory, and the Global Constructive Thinking subscale displayed incremental validity. These data supported the validity of the Constructive Thinking Inventory and its associated theoretical assumptions in a sample of Iranian managers.

The authors measured Internal State Awareness (ISA) and Self-Reflectiveness (SR) factors from the Private Self-Consciousness Scale in Iranian (N = 325) and U.S. (N = 401) university students. In both societies, positive correlations with Need for Cognition and Internal Control and negative correlations with external control and obsessive thinking confirmed ISA as an adaptive form of self-consciousness. In partial correlations in which the authors controlled for ISA, SR was associated cross-culturally with greater Obsessive Thinking. This outcome conformed with the authors' expectations that SR would have negative mental health implications, but other data revealed complexities in the SR association with adjustment. Differences between samples failed to yield any simple support for F. Fukuyama's (1992) suggestion that Iranians might be more 'alienated' (pp. 236-237) in their psychological functioning. The present study most importantly offered cross-cultural evidence in favor of the claim that better measures of an introspective self-awareness need to be developed. Key words: Iran, private self-consciousness factors, psychological adjustment, United States, SELF-AWARENESS is a common religious, philosophical, and therapeutic ideal, but greater self-focused attention also correlates with a broad array of psychological dysfunctions (Ingram, 1990). The paradoxical consequences of self-awareness have [...]

Self-knowledge is an ideal not only within psychological theory and practice but also within the religious and philosophical foundations of many cultures. In 6 studies conducted in Iran and the United States, the authors sought to construct and to validate scales for measuring two facets of self-knowledge. Experiential self-knowledge was defined as an ongoing sensitivity to the self in the present. Reflective self-knowledge was described in terms of personal efforts to integrate experience within self-schemas developed in the past. Thirteen-item experiential self-knowledge and reflective self-knowledge scales were created by the authors using samples of Iranian and American university students. A confirmatory factor analysis verified this 2-factor structure in a second study, and these results were replicated in a 3rd study. Correlations with a broad array of self-report variables established the two scales as valid measures of adjustment. Both displayed adequate test-retest reliability. Correlations with peer reports suggested that the two factors had behavioral implications in both cultures. Reflective self-knowledge proved to be as important as educational abilities in predicting the academic performance of Americans who were motivated to attend class. Experiential self-knowledge and reflective self-knowledge also interacted to predict better grades. In short, the experiential self-knowledge and reflective self-knowledge scales operationalized cross-cultural personality processes that deserve additional research attention. Key words: experiential self-knowledge, Iran, personality, reflective self-knowledge, United States, IN MANY CULTURES, self-knowledge has been recognized as central to human flourishing. Vedic, Buddhist, and Eastern mystical traditions promote spiritual liberation through self-knowledge (e.g., Mitchell, 2000; Rahula, 1959; Titmuss, 1998). [...]