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Fans may experience significant upset and distress when a television series ends. However, grief and loss reactions to the end of a fictional series have seldom been investigated. It is likely that the degree to which such reactions are felt is influenced by viewing motives (e.g., pleasure, meaning making), connection to the series and its fan community, relationships formed with characters, including parasocial bonds and experiences of empathy, and tendency to engage with others' perspectives and emotions, including fictional characters. The purpose of this study was to examine predictors of fans' grief and loss reactions to the end of the television series Neighbours, which aired from 1985 to 2022. Fans (n = 1289) completed an online survey shortly after the screening of the final episode. The survey measured grief emotions and cognitions, acceptance that the series had ended, distress at the loss of a parasocial relationship with a favourite character, feelings of closure, and expressions of gratitude for the series. Predictors of these grief and loss reactions examined in the survey were viewing motives, fan identity, strength of a parasocial relationship formed with a favourite character, empathy towards that character, and tendency to take others' perspectives, experience empathic concern and personal distress, and tendency towards engagement with fictional characters. Greater grief and loss reactions were experienced by fans whose motives for watching involved being entertained and exposed to different lifestyles, who felt a stronger fan connection to the series, and who formed stronger parasocial empathic relationships with their favourite character. Factors such as gender, age, and empathic tendencies predicted various types of grief reactions. Understanding fan experiences when a long-running series ends advances theory and research on viewer parasocial relationships and engagement with media, as well as providing evidence that the loss of a series or favourite character can be viewed as a type of grief experience. [ABSTRACT FROM AUTHOR]

Marriage equality has been a topic of political debate worldwide, with several countries legalising marriage between two consenting adults regardless of sex or gender since the early 2000s. In 2017, Australia legalised marriage equality through the Marriage Amendment (Definition and Religious Freedoms) Act 2017. This decision followed a voluntary postal survey open to adult citizens to gauge public support for marriage equality. Although marriage equality was legislated, there is a need to understand community attitudes in order to promote safe environments for all citizens. Our study investigated demographic, personality characteristics, and social factors predictive of both attitudes towards marriage equality and response to the postal survey. Data were obtained from 250 Australian respondents through an anonymous online survey. Participants held positive attitudes towards marriage equality and 82% had returned a survey in favour of marriage equality. Attitudes towards LGBTQ+ people, sex, sexuality, geographic location, religious fundamentalism, social political conservatism, degree of comfort with gay and lesbian people, attitudes to marriage and marriage gender roles, gender role beliefs, general empathy, empathy towards same sex attracted people, and right-wing authoritarianism predicted attitudes to marriage equality and/or survey response. Findings suggest that increasing empathy towards and contact with LGBTQ+ people may increase more positive attitudes towards LGBTQ+ people and marriage equality. [ABSTRACT FROM AUTHOR]

Support for marriage equality (i.e. extending the privilege of marriage beyond heterosexual couples) is gaining global momentum as evidenced by the increase of countries introducing related legislation, yet little research has attempted to understand factors predicting the rejection of marriage equality. In this paper, we explore the multi-faceted role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality. Specifically, we explored the role of religious affiliation (i.e. religious-group membership; Study 1: n= 81) and multiple forms of religiosity (i.e. trait-like conceptualisations; Study 2: n= 168) in explaining the rejection of marriage equality beyond variance accounted for by simple sexual prejudice. As expected, negative attitudes towards marriage equality were related to being higher in sexual prejudice and religious fundamentalism, being lower in Quest, and being Christian (vs. non-religious). In addition, both religious fundamentalism and intrinsic religiosity moderated the marriage equality rejection-sexual prejudice relationship. Importantly, in multiple regression analyses, religious affiliation did not predict the rejection of marriage equality, and religious fundamentalism was the only significant religiosity predictor. Taken together, religiosity emerged as a more useful quantification of religion than religious affiliation in the context of explaining the rejection of marriage equality. [ABSTRACT FROM AUTHOR]

While donor-conceived children have similar mental health outcomes compared to spontaneously conceived children, there is an inconsistency between studies investigating mental health outcomes of donor-conceived people in adulthood. This study is an online health survey that was completed by 272 donor sperm-conceived adults and 877 spontaneously conceived adults from around the world. Donor sperm-conceived adults had increased diagnoses of attention deficit disorder (P = 0.004), and autism (P = 0.044) in comparison to those conceived spontaneously. Donor sperm-conceived adults self-reported increased incidences of seeing a mental health professional (P < 0.001), identity formation problems (P < 0.001), learning difficulties (P < 0.001), panic attacks (P = 0.038), recurrent nightmares (sperm P = 0.038), and alcohol/drug dependency (P = 0.037). DASS-21 analysis revealed that donor sperm-conceived adults were also more stressed than those conceived spontaneously (P = 0.013). Both donor sperm and spontaneously conceived cohorts were matched for sex, age, height, alcohol consumption, smoking, exercise, own fertility, and maternal smoking. The increase in adverse mental health outcomes is consistent with some studies of donor-conceived adult mental health outcomes. These results are also consistent with the Developmental Origins of Health and Disease (DOHaD) phenomenon that has linked adverse perinatal outcomes, which have been observed in donor-conceived neonates, to increased risk of chronic disease, including mental health. Further work is required to reconcile our observations in adults to contrary observations reported in donor-conceived children. [ABSTRACT FROM AUTHOR]

Donor-conceived neonates have poorer birth outcomes, including low birth weight and preterm delivery that are associated with poorer long-term health in adulthood through the developmental origins of health and disease (DOHaD) theory. The aim of this study was to conduct the first investigation of the adult health outcomes of donor-conceived people. An online health survey was completed by 272 donor sperm-conceived adults and 877 spontaneously conceived adults from around the world. Donor and spontaneously conceived groups were matched for age, sex, height, smoking, alcohol consumption, exercise, own fertility and maternal smoking. Donor sperm-conceived adults had significantly higher reports of being diagnosed with type 1 diabetes (P = 0.031), thyroid disease (P = 0.031), acute bronchitis (P = 0.008), environmental allergies (P = 0.046), sleep apnoea (P = 0.037) and having ear tubes/grommets surgically implanted (P = 0.046). This is the first study to investigate the health outcomes of adult donor sperm-conceived people. Donor sperm-conceived adults self-reported elevated frequencies of various health conditions. The outcomes are consistent with birth defect data from donor sperm treatment and are consistent with the DOHaD linking perturbed early growth and chronic disease in adulthood. [ABSTRACT FROM AUTHOR]

One approach to manage people with behaviours of concern including agitated or aggressive behaviours in health care settings is through the use of fast‐acting medication, called chemical restraint. Such management often needs to be delivered in crisis situations to patients who are at risk of harm to themselves or others. This paper summarizes the available evidence on the effectiveness and safety of chemical restraint from 21 randomized controlled trials (RCTs) involving 3788 patients. The RCTs were of moderate to high quality and were conducted in pre‐hospital, hospital emergency department, or ward settings. Drugs used in chemical restraint included olanzapine, haloperidol, droperidol, risperidol, flunitrazepam, midazolam, promethazine, ziprasidone, sodium valproate, or lorazepam. There was limited comparability between studies in drug choice, combination, dose, method of administration (oral, intramuscular, or intravenous drip), or timing of repeat administrations. There were 31 outcome measures, which were inconsistently reported. They included subjective measures of behaviours, direct measures of treatment effect (time to calm; time to sleep), indirect measures of agitation (staff or patient injuries, duration of agitative or aggressive episodes, subsequent violent episodes), and adverse events. The most common were time to calm and adverse events. There was little clarity about the superiority of any chemical method of managing behaviours of concern exhibited by patients in Emergency Departments or acute mental health settings. Not only is more targeted research essential, but best practice recommendations for such situations requires integrating expert input into the current evidence base. [ABSTRACT FROM AUTHOR]