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Abstract: This paper examines responses to racism and the pathways through which racism can affect health and wellbeing for Aboriginal people living in an urban environment. Face-to-face interviews were conducted in 2006/07 with 153 Aboriginal people living in Adelaide, Australia. Participants were asked about their experience of, and responses to, racism, and the impact of these experiences on their health. Racism was regularly experienced by 93% of participants. Almost two thirds of people felt that racism affected their health. Using a thematic analysis with a particular focus on how agency and structure interacted, a number of key reactions and responses to racism were identified. These included: emotional and physiological reactions; and responses such as gaining support from social networks; confronting the person/situation; ignoring it; avoiding situations where they might experience racism; ‘minimising’ the significance or severity of racism or questioning whether incidents were racist; and consuming alcohol, tobacco and other drugs. A further theme was a conscious decision to not ‘allow’ racism to affect health. Our study found that most people used more than one of these coping strategies, and that strategies were selected with an awareness of positive and negative health impacts. While individuals demonstrated substantial agency in their responses, there were clear structural constraints on how they reacted and responded. We found that not only was racism potentially detrimental to health, but so too were some responses. However, while some strategies appeared ‘healthier’ than others, most strategies entailed costs and benefits, and these depended on the meanings of responses for individuals. This paper concludes that initiatives to promote health-protective responses to racism need to consider structural constraints and the overarching goal of reducing systemic racism. [Copyright &y& Elsevier]

Aboriginal and Torres Strait Islander people are ten times more likely than non-Indigenous people to be homeless, which is an indicator of the level of health and social disparity that exists between the two groups. This paper presents the experiences of homelessness for a group of ten Aboriginal people located in Adelaide. Using Bourdieu's theoretical approach, we explore how these individuals interact with their environment, notably in the context of historical institutional disadvantage, and explore how this affects health and wellbeing. We highlight the subjective nature of homelessness, which is influenced by factors such as culture, age, and poor mental and physical health. We demonstrate the complex, diverse needs and heterogeneous nature of homelessness for Aboriginal people, which occur in the context of an enduring, specific historical experience of disadvantage, where the pathways into homelessness may vary and where homelessness may not always be perceived as negative. All participants experienced racism and reported resultant ill effects. Our study indicates the need for effective responses to homelessness to take account of the historical context of dispossession in developing culturally sensitive responses that reflect the nuances and diversity among homeless Aboriginal and Torres Strait Islander people. [ABSTRACT FROM AUTHOR]

Social capital has been linked to physical and mental health. While definitions of social capital vary, all include networks of social relationships and refer to the subsequent benefits and disadvantages accrued to members. Research on social capital for Aboriginal Australians has mainly focused on discrete rural and remote Aboriginal contexts with less known about the features and health and other benefits of social capital in urban settings. This paper presents findings from in-depth interviews with 153 Aboriginal people living in urban areas on their experiences of social capital. Of particular interest was how engagement in bonding and bridging networks influenced health and wellbeing. Employing Bourdieu's relational theory of capital where resources are unequally distributed and reproduced in society we found that patterns of social capital are strongly associated with economic, social and cultural position which in turn reflects the historical experiences of dispossession and disadvantage experienced by Aboriginal Australians. Social capital was also found to both reinforce and influence Aboriginal cultural identity, and had both positive and negative impacts on health and wellbeing. [Copyright &y& Elsevier]

This paper draws on survey data from 143 Aboriginal participants living in Adelaide, South Australia, to examine factors associated with Australian Aboriginal urban residents’ satisfaction with living in their neighbourhoods. Associations were examined between neighbourhood satisfaction, individual socio-demographic measures and perceptions of the neighbourhood socio-cultural environment (including experiences of racism in the neighbourhood, perceived tolerance in the neighbourhood, perceived neighbourhood cohesion, trust in other neighbourhood residents and perceived neighbourhood safety). Staged multivariate logistic regression models led to a final model where trust in people in the neighbourhood and perceived safety in the neighbourhood were significant predictors of neighbourhood satisfaction. Experience of racism in the neighbourhood was a significant predictor in earlier steps in the model, but did not remain significant. Understanding factors contributing towards Aboriginal residents’ satisfaction with living in neighbourhoods is important in informing neighbourhood-based policies and programmes to enhance the well-being of Aboriginal residents in Australian cities. [ABSTRACT FROM PUBLISHER]