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24 results on '"Frick, J ( Julia )"'

1. Vorwort

Author

Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), Grütter, O ( Oliver ), Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), and Grütter, O ( Oliver )

Published
2021

4. Wie lang ist kürzer? Überlegungen zum brevitas-Topos der französischen mises en prose

Author

Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), Grütter, O ( Oliver ), Trachsler, Richard; https://orcid.org/0000-0001-9918-5188, Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), Grütter, O ( Oliver ), and Trachsler, Richard; https://orcid.org/0000-0001-9918-5188

Published
2021

8. abbreviatio - Historische Perspektiven auf ein rhetorisch-poetisches Prinzip

Author

Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), Grütter, O ( Oliver ), Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), and Grütter, O ( Oliver )

Abstract

Dieser Band versteht das literarische Verfahren der abbreviatio als einen bewussten Vorgang der Reduktion und als eine sinnstiftende Tätigkeit des Verdichtens umfangreicherer Bezugstexte. Er führt interdisziplinäre sowie komparatistische Perspektiven auf das rhetorisch-poetische Prinzip zusammen und arbeitet so über einzelne Textsorten hinausgehende Formen und Funktionen heraus. Anhand der Analyse antiker, mittelalterlicher und frühneuzeitlicher Texte profilieren die Beiträge systematische und historische Aspekte der literarischen Kürzung im Spannungsfeld von Latinität und Volkssprache.

Published
2021

10. Vorwort

Author

Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), Grütter, O ( Oliver ), Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), and Grütter, O ( Oliver )

Published
2021

14. Wie lang ist kürzer? Überlegungen zum brevitas-Topos der französischen mises en prose

Author

Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), Grütter, O ( Oliver ), Trachsler, Richard; https://orcid.org/0000-0001-9918-5188, Frick, Julia; https://orcid.org/0000-0002-2938-5667, Grütter, Oliver, Frick, J ( Julia ), Grütter, O ( Oliver ), and Trachsler, Richard; https://orcid.org/0000-0001-9918-5188

Published
2021

21. Einleitung

Author

Köbele, Susanne, Frick, Julia, Köbele, S ( Susanne ), Frick, J ( Julia ), Köbele, Susanne, Frick, Julia, Köbele, S ( Susanne ), and Frick, J ( Julia )

Published
2018

24. Obscuritas bei Augustin

Author

Köbele, Susanne, Frick, Julia, Köbele, S ( Susanne ), Frick, J ( Julia ), Cardelle de Hartmann, Carmen, Köbele, Susanne, Frick, Julia, Köbele, S ( Susanne ), Frick, J ( Julia ), and Cardelle de Hartmann, Carmen

Abstract

In an early tractate, ‘De dialectica’, Augustine discusses how a dispute can succeed and defines two possible forms of disturbance: ambiguity, which is a characteristic of the sign itself, and obscurity, which arises from the interaction between sender, receiver and sign. In ‘De doctrina christiana’ he analyses in depth ambiguity and obscurity in the Bible. Augustine discusses obscurity once and again in his later works, always as a disturbance of communication which surges and changes according to the particular situation. After presenting his discussion in these two tractates, this paper examines Augustine’s ideas about obscurity arising from signs, senders (authors, preachers, discussants) and receivers (hearers or readers). Words and sentences can be obscure if they are in breach with linguistic consuetudo. Metaphorical language and allegory are ambiguous and have at the same time a peculiar form of obscurity, the difficulty of recognising them as such. The sender has to adapt to the knowledge of his hearers or readers, these have to acquire the necessary competence for successful communication. Biblical obscurity poses specific questions about its purpose. Augustine seizes some older considerations in exegesis: obscurity exercises the mind, makes precious the knowledge sought, and pleases the reader. In order to understand the Bible its reader must be educated and moral, his lecture changes him and brings him upward to God. Of particular interest is Augustine’s answer to the question why metaphorical language brings pleasure. Allegory and metaphor delight the reader because they appeal to the senses and let the knowledge that has been already acquired in rational discourse appear in a new way. Augustine’s discussion of obscurity is subtly nuanced since obscurity itself varies with each particular form of communication: it can be dangerous (e.g., when heretics try to misguide their hearers), but in the Bible it is a vehicle of divine grace.

Published
2018

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