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This article considers a subset of lawsuits in which emancipated people sued to have their enslavers' bequests to them honored. It contends that we should see these suits as contests over reparations. By exploring this unappreciated history, this article argues that enslavers themselves believed reparations were due and were willing to pay them, that there was a general agreement between enslaved and enslaver about the form reparations should take, and that there was a similar understanding that reparations should be generational. The article further suggests the promise of additional inquiry into historical testamentary records. Such a novel archive would add to contemporary arguments in favor of reparations by identifying an unacknowledged effort to provide compensation to formerly enslaved people.

The paper argues that the Warin Ukraine is promoting and accelerating the Westernization of the region's higher education. The paper employs Mignolo's (2011) geopolitics of knowledge as the theoretical framework to illustrate how internationalization promotes the adoption of Western/English liberal education and how the War in Ukraine is speeding up the process. Using focus groups, I capture conversations with local graduate students in Kazakhstan to demonstrate that Western education is acquired to 1) accelerate the de-Russification of Kazakhstan by moving away from the former imperial power, 2) use English to undermine the Russian language and cement Kazakhstan's independence from Russia, 3) acquire internationally recognized English credentials for global/Western competitiveness and modernity. The participants in this study framed their decision to pursue university graduate studies as freedom from the Soviet system, de-Russification, and modern development, underscoring the high value that some graduate students have for an English credential.

In response to the COVID-19 pandemic, a California public university launched the Pandemic Histories Archive Project (PHAP) in collaboration with the library. This online service-learning opportunity empowered undergraduates to describe and reflect on their pandemic experiences and represent their communities by contributing to the library's digital archive. From 2020-2021, nearly 300 undergraduate students completed PHAP's asynchronous online training modules and documented the COVID-19 pandemic and social justice issues by producing materials such as field notes, interviews, photographs, and reflections. According to open-ended surveys, students responded favorably to this novel project, valuing the creative freedom, knowledge, and skills gained through community archiving. This case study summarizes the literature on online and service-learning, presents the pros and cons of each, and offers recommendations for creating a student-centered learning environment. PHAP's teaching approaches, which emphasized student wellness and strengths, can be applied beyond the pandemic in future online, hybrid, and in-person courses.

The personal formation of students is an important goal in Religious Education in secondary schools in the Netherlands. This article, which is based on the design research of my PhD dissertation, examines how a contemplative approach to reading stories can, according to Religious Education teachers, contribute to the personal formation of students. Thus, a teacher's manual, based on the monastic tradition of "Lectio Divina," was designed and tested for the Contemplative Reading of Biblical parables. What possibilities does this teacher's manual for Contemplative Reading offer for creating space for the personal formation of students in daily teaching practice? How do the results of this intervention contribute to the theory of personal formation and the theory of contemplative practices in education? Cultivating a space for freedom--"vacare"--appears to be essential. Contemplative Reading can open this space of attention and listening in the classroom.

In his book "World-Centred Education," Biesta discusses two themes fundamental for the emergence of subjectivity as a desirable existential humane state of being and for an education that aims to achieve it. The first theme is about freedom and the importance of distancing education and teaching from any act of objectifying students. The second theme concerns the world, its limitations on freedom, and its central role in educational events, which aim to help students fulfill their subjectivity. However, when he analyzes three historical cases to conceptualize and demonstrate his ideas regarding subjectivity and education as subjectification, Biesta seems to focus more on the role of the first theme than the second. This imbalance does not give the world the proper place Biesta's theory itself inspires to provide, as first and foremost expressed in the book's title. This article proposes an alternative reading of the book's theory regarding subjectivity, freedom, the world, and their interrelationships. The suggested reading gives the world a more central role in the emergence of events of subjectivity without harming freedom and thus changes how we can analyze the three cases and how to understand and generate education and teaching aiming at subjectification.

In 2017, Rohingya people experienced forced migration from their native land of Myanmar to the neighbouring country of Bangladesh. They fled in massive numbers and took shelter in Cox's Bazar where they now live in a diaspora community. The qualitative study presented in this article aimed to illustrate and analyse the contemporary educational situation of the Rohingya community in Bangladesh, in light of Paulo Freire's and Henry A. Giroux's philosophies. Data were collected using document analysis, focus group discussions with 20 Rohingya community members, and in-depth interviews with three development workers, two Rohingya school teachers and a host country representative. Results were analysed and grouped into themes. The education of Rohingya appears to be in preparation for repatriation to their home country; however, the process and timeline remain uncertain. Meanwhile, their movement in Bangladesh is restricted, and they cannot go outside the refugee camps for any education or training purposes. They remain in a "culture of silence", including a lack of acknowledgement of their opinions and voices. Political hegemony, absence of democracy, structural inequality and the language barrier deprive these Rohingya of access to state education and job opportunities. Cooperation between the Bangladeshi government and international non-governmental organisations could help to empower Rohingya people to develop more awareness about the structural oppression and encourage their emancipation through education.

School choice policies have become a prominent feature of K-12 education in recent decades, reflecting the broader institutionalization of market-based political ideology in education. In this qualitative multiple case study, we draw on framing theory and interviews with 57 state-level education policy actors to explore the nature of the continued debate over school choice in five U.S. states. We find five patterns of framing choice as beneficial, centering around five purported goals-- quality, equity, liberty, plurality, and innovation--along with critiques of these frames. Our findings illustrate that despite the contested nature of these policies, the broad appeal and flexibility of "choice"' helps to explain its durability.

School choice policies have become a prominent feature of K-12 education in recent decades, reflecting the broader institutionalization of market-based political ideology in education. In this qualitative multiple case study, we draw on framing theory and interviews with 57 state-level education policy actors to explore the nature of the continued debate over school choice in five U.S. states. We find five patterns of framing choice as beneficial, centering around five purported goals--quality, equity, liberty, plurality, and innovation--along with critiques of these frames. Our findings illustrate that despite the contested nature of these policies, the broad appeal and flexibility of "choice"' helps to explain its durability.

While the meaning of democracy remains multi-faceted centuries after the concept was first conceived of and subsequently formulated, democratic principles have spread to the extent of bringing about democratisation in all fields of education. Thus, with this study we sought to examine the popular conception of democracy in mathematics-education programmes at South African universities. A qualitative research approach and a case study research design were used in this study. Six mathematics teacher educators and 75 second- to fourth-year mathematics education student teachers from 3 different universities constitute the sample for the study. The findings from the study revealed that participants had a contested notion of democracy, since the majority understood it as involving deliberative participation, a shared decision-making process, as well as freedom of expression. Based on the findings of the study, it was concluded that participants were aware of what democracy should look like and were willing to live according to democratic tenets. This understanding was, however, greatly influenced by their experiences and way of life in a democratic South Africa.

Human rights contribute to peaceful coexistence among citizens, which leads to societal and national progress as well. The present research focused on the analysis of the human rights teaching practices at higher education level in Pakistan. Fifteen (15) heads of departments, 61 teachers, and 419 students of BS programs were selected as a sample from four departments of four public universities of the Punjab (Pakistan). Human Rights (HRs) was considered as an aggregate of nine values; which were here rearranged in descending order of their rank as per their prevalence in teaching practices of the sampled teachers -- truth, integrity, respect for human dignity, freedom and responsibility, equality and justice, acceptance/appreciation of diversity, cooperation, accountability, and honesty. 'Truth' was the most focused value, and 'honesty' was the least. Human Rights Values (HRVs) were being taught less than that of the expectations of the students and teachers. Therefore, HRVs should be taught to the university students more frequently. Keeping in view greater importance of civic engagement and citizenship, Higher Education Commission of Pakistan (HEC) can offer a distinct course regarding Human Rights Education in its guiding principles for universities in its sponsorships.

This paper reconsiders the concept of "inclusion" by examining conceptions of "totality/wholeness," while exploring conflicts and dilemmas among various actors across the boundaries between the formal and non-formal in the Japanese public education system. Referencing the process surrounding the enactment of the new law on securing educational opportunities, the notion of "diversity" is examined as it pertains to the conflict between "publicness" in formal schools, which includes ideas related to diversity and heterogeneity (otherness), and "freedom to educate" in non-formal education. Analysis suggests that it is undesirable to establish a definitive boundary between the two; instead, maintaining a form of tentative, intersectional, and responsive boundary would result in more effective understanding of the diverse needs of people who feel marginalized. Based on this, the author explores a theoretical model which withstands such questions of inclusion. From the perspective of the "included party," which has its own heterogeneous values in relation to mainstream value systems, the author proposes a "responsive wholeness" model in contrast to a "concentric totality" model in order to reexamine the idea of inclusion. Finally, the paper outlines suggestions for reexamining "inclusion" grounded in this model.

As China moved from elite to mass higher education, student borrowers as the product of state intervention have surged. Yet little attention has been paid to their voices. This study conducts reflexive thematic analysis with a qualitative inquiry into lived experiences of 41 current borrowers. A five-factor typology of debt attitudes yields a dynamic explanation of debt and repayment complexities. Students perceive borrowing as an investment in human and social capital. They are, however, cautious of consumer credit. Far from being a deterrent or added burden, educational indebtedness grants them a measure of freedom and autonomy in college. And they consider debt repayment manageable, mainly if a family safety net exists.

In an increasingly globalised society, the internationalisation of higher education has become a prime goal for many universities, which seek to promote the development of intercultural competencies and insert their actors in dynamics of academic cooperation, knowledge construction and negotiation of meanings in an environment of respect. What is sometimes overlooked, however, is the fact that university campuses are already intercultural spaces by nature, even in the absence of internationalisation initiatives; in other words, university campuses are places where diversity abounds, making it possible to experience intercultural encounters, leading to the development of intercultural competencies. This article presents the narratives of four students and their home-making experiences at a Colombian university. Through their stories, these students give us a glimpse of the intercultural challenges they face when they try to create a sense of belonging while developing, constraining or reaffirming their identities on campus. The article analyses the student narratives through the lenses of new materialism, social semiotics, intersectionality and intercultural communication to understand the complexity of building a home with others amid diversity and, sometimes, adversity.

In this article, I attempt to conceptually analyze points of disagreement among the students of the first democratic high school in Norway, The Experimental Gymnasium of Oslo (EGO). The clashes and disagreements among the students started heating up immediately after the school was opened in the fall of 1967. As they were learning how to run their school, the students discovered profound differences in their views of education and its purposes. Their deep disagreements about the meaning of education and conflicts about their school practices almost broke up their school right at the very start of its existence. Their different understandings of education erupted in a passionate and dramatic general assembly meeting, which they later referred to as the Soul-Searching Assembly. This four-and-a-half hour-long meeting was recorded and its transcript was published (Hem & Remlov, 1969). In this article, I analyze the dialogues from the assembly, looking for the students' diverse ideological and conceptual positions, views, desires, and underlying values. The tensions and clashes the students voiced echo the profound paradigmatic differences in conceptualizing education throughout the modern history of education, from the Enlightenment until now, a few decades into the 21st century. The purpose of my analysis is to examine these paradigmatically different views and the concerns behind them. These radically different paradigmatic, conceptual, and axiological positions have an effect on what we may consider being good, ethical, just, and true for human existence, human relationships, and human rights in general, and especially in education. The EGO students' intensive and urgent ontological need to explain their very different positions to each other allowed me to take a closer look into the tensions and conflicts still existing in the larger cultural-historical public sphere of discourse on education.

The study was conducted to examine the consciousness levels of gifted children about children's rights and to compare them with their non-gifted peers. The general survey model was used in this study, in which the consciousness levels of gifted and non-gifted children on children's rights were compared. The study group of the research consists of 63 gifted and 65 non-gifted primary school students studying in a science and art center in Afyonkarahisar. In the research, the "Children's Rights Consciousness Level Determination Scale" developed by Akgül and Çaglayan (2019) was used to determine the consciousness levels of students about children's rights. In the analysis of the collected data, the difference between the groups was examined with the Mann Whitney U test using the data analysis program. As a result of the research, the consciousness level of gifted students about children's rights was found to be significantly higher than their non-gifted peers. In addition, this difference emerged in the "right to information and opinion" dimension of the scale. The unique developmental characteristics of gifted children may have an impact on their knowledge, consciousness and behavior towards children's rights. However, there is a need for comparative and longitudinal large-scale studies based on epidemiological data on the sensitivity of gifted children to children's rights. In addition, educational and behavioral interventions should be made in order to increase the consciousness of gifted children about children's rights, regardless of their educational environment.

The purpose of this study was to explore the Jamaican Rastafarian Development Community (JRDC) School in rural Ethiopia. The author explored the school's integration of Rastafarian culture and spirituality on pedagogical practices. Analysis of the perceptions of the school by members of the surrounding community and other stakeholders at the school, including students, parents, teachers, and school leaders, aided in addressing the major research question: How well did the JRDC manifest the vision or shared goal of the Rastafari movement in the form of the K-8 school in the town of Shashamane? Using a conceptual framework based on the work of Freire (1970), this study's author highlighted the process of emancipatory pedagogy within the workings of the school and its influence in the community. An Afrocentric paradigm combined with the theories of West (1993) served as the basis for framing the research process. The author found evidence of the existence of themes developed by the conceptual framework such as Afrocentric and spiritual pedagogy; however, there were opposing factors present at JRDC. These factors were present as a result of the culture of dependency in rural Ethiopia and the post-colonial Western instructional styles predominant in the school. Implications from this study address curriculum planning to support the identity development of students of African descent in developing countries as well as among Diasporic populations.

Universities in South Africa have the potential to advance various dimensions of human development, including well-being. However, this potential can be constrained by historical processes of oppression and the negation of indigenous ways of being and doing. Applying the capabilities approach (Sen, 1999) as a normative framework for the outcomes of university education in the South African context, we argue for a focus on the centrality of capabilities (real freedoms) in assessing how well universities are doing in supporting student well-being. We pay special attention to one capability which we see as architectonic for other freedoms, which is ubuntu. Although ubuntu is generally understood as a moral philosophy, in this article we articulate it as a valued capability in the space of higher education. Our argument is based on data collected through qualitative and participatory approaches in two longitudinal research projects that were carried out between 2016 and 2021 with undergraduate students in different South African universities. In the discussion of the findings, we explain how ubuntu underpins the ways students tend to relate to each other -- as interdependent partners of a learning community, rather than as independent individuals who happen to be in the same learning environment. Building on these descriptions of deeply relational ways of being at university, ways that embrace an African indigenous worldview, we argue that creating the conditions for students to achieve the capability of ubuntu has decolonial potential.

Although primary school enrollment in Pakistan has increased in the last two decades, schooling quality for girls and boys remains a central challenge. Furthermore, strides made toward gender parity are yet to address pervasive inequities in schooling outcomes. To provide insight on this matter, this paper interrogates girls' achievement in mathematics within the broader context of girls' access to quality schooling, asking: to what extent does gender influence mathematical achievement among grade four students in Pakistan? Building on Sen and Nussbaum's 'capability approach' and 'freedom as development' frameworks, we explore the extent to which girls' educational achievement represents what Nussbaum defines as 'instrumental freedom.' We conducted an OLS regression to analyze Pakistan's TIMSS 2019 data to examine the effect of gender on mathematical achievement. Results show that despite overall inequity in access to education for female students, girls outperform boys. However, while mathematics achievement might contribute to instrumental freedoms via the attainment of numeracy, discriminatory gender norms deny a vast majority of Pakistan's girls and young women the substantive freedoms central to their development. In Pakistan, the reality that young women are still 75 percent more likely to be disengaged from further education or employment presents a missed opportunity and significant cause for concern.

According to the author, "With Liberty and Justice for ALL: Multicultural ]Education in Wisconsin" is a most appropriate and befitting title for a National Association For Multicultural Education (NAME) conference in this moment -- an extraordinarily divided time -- in Wisconsin and U. S. history. As keynote speaker at this pre-voyage briefing, the author plans to share a few thoughts about the social structure and the aims of the society where the mission will take attendees to, to put in place multicultural education. NAME will be engaging in orchestrating plans for teaching and learning that are omitted and/or discouraged by many, whitewashed and/or misrepresented by many others, and taught and/or learned by few. To teach "liberty and justice for all" demands first acknowledging that the conceptualization and putting forth the idea ["liberty and justice for all"] was initially more exclusive than inclusive, in that only white men who own property were included. Black people, Indigenous people, and other People of Color, and all women were not included in the "All." Accomplishing what no one else has accomplish before -- Multicultural Education in all schools in Wisconsin -- demands putting into practice a harmonious working partnership between intercultural education and multicultural education at its highest conceptualization of social justice, where equality, equity, cultural recognition, persons with disability, economic differences, LBGTQ+ are included and flourishing in full blossom. The author's hopefulness is in part conditioned by the following: The belief America can be "that" America -- in spirit and action-- as the author states, we dream about where "We the People" is dedicated to the ideals -- as expressed in -- the Declaration of Independence, the United States Constitution, with a special pride in the final five words of The Pledge of Allegiance -- acknowledging that a dichotomy existed between the authors' words stated within these documents and the authors' everyday actions.

Contemporary scholars have called for more diverse conceptions and practices of alternative 'democratic' education to contest the increasingly neoliberal and neoconservative educational systems. The current study responds to this call by exploring how the notion of 'democratic' education can be enriched using the contextual practices of education in Indonesia. Co-constructing qualitative data through site visits, document analysis, and interviews with leaders of five uniquely 'democratic' Indonesian schools, the current study seeks to expand the 'thin' understandings of democratic education characterised by ostensibly universal democratic virtues such as freedom, equality, social justice, and participation. Exploring what democratic education looks like when understood through the collective sensibilities of Indonesians, analysis revealed at least three alternative constructions of democratic education practiced by participating schools, namely, locally-grounded, embodied, and spiritual democratic education. By identifying and circulating these alternative constructions, it is hoped that the notions of democratic education might be continuously reimagined and diversified.

Seventh-grade students engaged in a guided historical inquiry about slavery, freedom, and unfreedom. The teacher carefully intertwined historical content, close reading, critical thinking, and text-based writing -- both extemporaneous and refined-- during Social Studies. Students scrutinized primary sources to build their historical schemas over the course of a week. They then engaged in the writing process during a week-long assessment. Students formulated emerging historical understandings through extemporaneous text-based writing, which were later used to draft, revise, and resubmit evidentiary and narrative essays. Findings revealed disparate degrees of criticality, complexity, and clarity between narrative and evidentiary essays. Teachers and researchers can gain rich, nuanced understandings from close examinations of students' reading, thinking, and revised writing.

Caribbean nations have leaned on and undergirded their early childhood programmes with Developmentally Appropriate Practices promulgated by the NAEYC. For many years the guidance provided by DAP has been used in both the development of standards of practice for early childhood professionals as well as curriculum development. In recent years however, as Caribbean nations have attempted to employ more Caribbean-centric approaches and understandings of Early Childhood Care and Education, the role of DAP and its applicability to Caribbean Early Childhood Care and Education systems have been questioned. Now that DAP has evolved to provide greater consideration to socio-cultural differences across settings, the role of DAP must be re-examined. This paper focuses on the evolving role of DAP in Caribbean early childhood settings. Importance will be placed on presenting the work of Caribbean early childhood educators in relation to the new philosophical and theoretical tenets of the fourth version of DAP. This paper identifies ways in which the revised DAP position guidelines more readily address cultural and social nuances of ECCE practice in the Caribbean. It also identifies areas where specific focus should be highlighted to ensure that DAP represents the Caribbean reality.

In the so-called digital culture, there is a constant presence of radical transformations on the cognitive and affective dimensions of the relations established among teachers and students. Upon this ubiquitous accessibility of information, the very historical and hierarchically verticalized relation between teachers and students has been increasingly questioned. Upon this situation, the authors in this article aim at stating that the revitalization of concepts developed by Paulo Freire, mainly the ones discussed in the books: 'Pedagogy of Hope', that sought a re-encounter with 'Pedagogy of the Oppressed', 'Extension or Communication' and 'Pedagogy of Freedom' became essential to understanding how the relationship between teachers and students can be mutually re-signified. In these times of digital culture, we argue that the revitalization of the critical thinking proposed by Freire is able to foment a dialogical communication both in the pedagogical link shared by teachers and students and in the transformation of information into substantially and ethically experienced concepts. Such substantial and ethical experiences are the ones able to attest that the pedagogy of hope and the pedagogy of freedom are possible, provided they are constituted with the students and not for them.

This article examines how the concept of freedom has been appropriated by the far right to impose a number of authoritarian policies designed to dismantle the critical functions of public and higher education. It explores, in particular, the ways in which Florida Republican Governor Ron DeSantis has used an appeal to freedom to punish critics, wage a war on trans people, misrepresent the history of slavery, and impose a new version of McCarthyism on higher education. It challenges what it terms neoliberal and fascist notions of freedom by making clear that democracy and capitalism are incompatible, and that any viable notion of freedom must address not only personal and political rights but also economic rights. Freedom from domination must be matched by a freedom to live in a world marked by the principles of justice, equality, and dignity. There is no freedom in the midst of massive inequalities in wealth, power, and education.

Poor supervision has long been cited by new student affairs professionals, particularly practitioners of color, as a factor contributing to their early departures from the field. This, coupled with the hierarchical and often authoritative structures of higher education, has led to practitioners of color feeling burned out and often devalued in their positions. This article discusses the importance of liberatory supervisory practices, specifically centering the supervision of new student affairs practitioners of color, that are grounded in care, compassion, and collaboration. Using composite narratives, this article discusses scenarios taken from a larger research project and then uses a supervisory framework to promote liberatory practices. This framework includes working to fracture dominance and oppression; understanding the importance of engaging in dialogue, agency, and collaboration; supporting healing and well-being; and engaging in accountability, compassion, and self-reflection. The article includes questions to guide critical reflection on supervisory practices. [Discussion questions prepared by Connor-Michael Weir.]

Restorative practices can serve as a proactive approach to address behavior in a way that not only repairs harm and restores relationships, but also creates stronger communities. Using a circle-style conversation to elicit our perceptions of the potential of these practices to support and advance liberatory principles, we sought to uncover the experiences of four diverse scholar-practitioners who have worked to integrate restorative practices into their work in college and university residential environments. The personal narratives revealed that a more liberatory implementation of restorative practices can be accomplished when it is executed in accordance with its core principles and used to build and maintain community, rather than simply responding to harm. Because this approach centers historically marginalized and student voices, it can be used as a framework to actively seek to dismantle larger systems of oppression. [Discussion questions prepared by Richard Manu.]

Existing literature has noticed two competing ideas about the state-citizen relationship promoted in China's moral education curriculum: protecting one's freedom and rights, and contributing to and even sacrificing for the country. To reconcile this contradiction, this study uses the framework of 'neoliberalism as exception' to analyze the textbooks of "Morality and Laws," the primary teaching and learning materials in China's moral education. Defining neoliberalism as a focus on individual conduct, including self-reliance, self-entrepreneurship, and individual rights and freedom, this study shows how these textbooks selectively employ neoliberal ideas to promote an understanding of personhood where students are expected to not only practice self-reliance but also prioritize collective and national interests over their rights and freedom. This selective adoption of neoliberal tenets contributes to China's economic development and national cohesion, but it risks perpetuating systemic inequity since all students are posited as coming from the same socioeconomic background.

This study conveys how young adults reflect upon their childhood experiences and memories of outdoor play, friluftsliv and outdoor places. Inspired by a phenomenological approach, we conducted walking interviews in nature areas where they used to play as children, revisiting the same informants and places as in a research project 14 years earlier. Today the respondents emphasise the experience of freedom encompassing joy, wonder and communication with surrounding nature and people, associating it with autonomy and self-determination. Joy, wonder and communication in someone's experience are subjective existential categories often used to characterise friluftsliv in outdoor education. Personally meaningful to the young adults, these experiences have become important parts of who they are today. These results differ from previous research on outdoor play as it highlights freedom, joy and wonder. Based on this, we argue for facilitating self-directed outdoor play, and emphasize conscious choice of location for outdoor pedagogical work.

Despite the much-touted 'sexual revolution', during the 1960s-70s, at the time most Western education systems avoided sex education. This article identifies contradictory discourses about sex as manifested in two distinct cultural expressions that co-occurred in those years in the UK. The first represented mainstream social conservatism - in the form of short sex education films produced for schools and colleges. The second, more radical alternative was the British-Australian underground magazine "Oz," which expressed the sexual freedom of the counterculture. Both are discussed from the perspective of visual cultural history as competing agents of sex education - one reproducing the conservative paradigm, and the other aiming to dismantle it. While the films took a biomedical and preventive attitude to sex and embodied a patriarchal heteronormative approach , Oz supported sexual freedom and shattered taboos about such issues as abortion and sexual diversity, as well as celebrated women's sexuality. Nevertheless, male-dominant culture was also reflected on its pages, particularly in gratuitous images of female nudity. Despite this visual sexism, the article highlights the magazine as a countercultural entertainment medium educating for sexual pleasure and offering a creative, nonconformist perspective on sex that was way ahead of its time, and also of our own.

This project, entitled B-FREE, was designed to develop personal and social skills in adolescents deprived of their liberty. The aim was to facilitate future social inclusion by transforming the participants' behaviour and self-responsibility for their actions, through Physical Education classes based on Hellison's Teaching Personal and Social Responsibility Model. We used a qualitative methodology under a constructivist philosophical worldview and an ethnography research design. Data was collected through observation records, adolescents self-assessment and key actors' observations. The results revealed evident improvements in the behaviours and attitudes of the adolescents, both in the Physical Education class and in their daily lives, confirming the adequacy and effectiveness of that teaching model to improve the detained adolescents' behaviours, through physical education.

This paper offers the intellectual goals and content that guided a National Endowment for the Humanities (NEH) K-12 Summer Institute entitled "The Role of Geographic Mobility in the African American Freedom Struggle." Readers are provided background and concepts for exploring Black geographies of mobility in classrooms. Geographic mobility is a core democratic principle important to understanding the African American Freedom Struggle and the politics of mobility, a recognition that the very dynamics of where, when, and how we move is a product of the exercise of social power and the distribution of rights. Institute teachers worked to develop content expertise and knowledge necessary to answer three major questions: (1) In what ways has geographic mobility been used as a means of racial control and exclusion against African Americans? (2) In what ways have African Americans used geographic mobility as a form of resistance, resilience, and world-making? (3) In what ways have racialized mobility patterns and practices shaped U.S. landscapes and people's experiences, well-being, and vulnerability in those places?

Freedom dreaming offers a new paradigm that centers the experiences and realities of Latinx students on college and university campuses and re-imagines residence halls as liberatory spaces. Referencing the legacy of racism and the experiences that Latinx students have with microaggressions and other forms of oppression, this article highlights how specific models like Yosso's cultural wealth framework and Latinx values like familismo can be used to create liberatory spaces in residence halls. Residence life should include opportunities for staff to recognize, examine, and respond to microaggressions and work to create spaces where Latinx students can share their culture and life experiences and feel more closely connected to the larger residential community. [Discussion questions prepared by Lisa Bundrick.]

Discussion of learner autonomy has often been led by educationalists and policy makers. How do learners interpret the notion? This question, as well as addressing how students' understandings compared to those of their instructors' were the questions that the research sought to answer. The research undertook to explore the notion of the autonomous learner as understood by 115 students and 49 instructors at a select French higher education engineering school. Data was collected using open-ended questions and analysed using triangulation to reduce systemic bias via multiple qualitative data analysis methods. Four themes emerged from the analysis. Analyses pointed to similarities and to differences in the ways students and instructors understood the meaning of learner autonomy. Divergent perspectives that students and instructors had revealed that students were more concerned with their ability to compose their curricular programme and choose means to attain objectives. Instructors, on the other hand, were concerned with students' course subject ownership. Recommendations to bridge understandings and help form a shared vision of goals when speaking of learner autonomy are presented.

In this historical examination, Amato Nocera, Kyle P. Steele, and John Hensley argue that the development of Black rural high schools in the decades leading up to the "Brown v. Board of Education" decision represented the dynamic between standardization, white supremacy, and Black self-definition that has shaped US education reform. Focusing on the interplay of state-level education administrators, local white officials, and Black community members, the authors' analysis of Black rural high schools draws on archival data from DuBois High School in rural Wake Forest, North Carolina, to broaden the literature on the history of the American high school and contribute to an understanding of the Black Freedom Movement by recognizing secondary schools as vital to institution building in the Jim Crow South.

Nelson and Nelson (1987) coined the term "intertwingularity" to express the complexity of interrelations between the various facets of human knowledge. This theoretical paper explores the intertwingularity of learning environments by proposing a model for understanding and operationalising the relationship between learning environments and their relative degrees of cooperative freedoms and the learning technologies used by teachers and students. Two case studies demonstrate that these types of learning environments generate far more complexity, in the form of recursion and iteration, than do traditional learning environments. While these types of distributed learning networks have been observed in adult learning settings, they have only been rarely observed in K-12 classrooms. Implications for teacher education and teacher education research are discussed.

With the announcement of an epidemic by the World Health Organization in 2020, countries have been restricted in many areas such as economy, health, education, and social life. With this restriction process, it is possible to say that children experience difficulties accessing many salient services, especially education, health, and care services. Therefore, during the COVID-19 epidemic, children can be told that they are deprived of rights based on their protection and development. In this process, the research aims to examine the opinions of primary school teachers, individuals with whom students spend the most time through distance education after their families, on children's rights. Participants of this research, adopting one of the qualitative research methods i.e., phenomenology, consist of 19 primary school teachers working in Yozgat, Turkey, determined by purposeful sampling methods. In the research, data were collected through a semi-structured interview form. The data obtained were analyzed using the descriptive analysis technique. As a result of the research, teachers expressed the most opinions about children's right to life, nutrition, and a quality life standard as well as development right to access information. In addition, the most views were on the right of children to participate, on the right to express their opinions freely and on the right to protection from all kinds of maltreatment, neglect, abuse and exploitation. Therefore, teachers' views on children's rights to life, development, participation, and protection were evaluated as negative.

This article presents and analyzes general and specific data from a survey carried out in four news media on the subject of human rights (HD). The investigation was guided by qualitative principles and content analysis in the documents found in the journalistic platforms: Brasil de Fato, O Dia, Folha de S. Paulo and Veja. In total, 112 news items were tabulated over seven weeks and organized into 12 topics and grouped into two axes: equality and difference. As a result, the study showed that the human rights agenda is not explicitly addressed on news platforms; the Brasil de Fato platform was the only one with a specific tab for the theme; there is a need to understand media education as one of the fundamental "arms" of human rights education.

Australia's economic need for innovation has led to Science, Technology, Engineering and Mathematics (STEM) education becoming an essential investment for the future. This study utilised a mixed-methods approach involving a pre-validated quantitative questionnaire together with qualitative semi-structured focus groups with students across four Year 5 classrooms. Students provided their perceptions of their STEM learning environment and their interactions with their teacher to identify factors influencing their engagement for pursuing these disciplines. The questionnaire comprised of scales from three different instruments: Classroom Emotional Climate, Test of Science Related Attitudes, and Questionnaire on Teacher Interaction. Several key factors were identified through student responses, including Student Freedom, Peer Collaboration, Problem Solving, Communication, Time, and Preferred Environments. 33 out of possible 40 correlations between scales were statistically significant, but eta[superscript 2] values were considered low (0.12-0.37). Overall, the students expressed positive perceptions about their STEM learning environment, with Student Freedom, Peer Collaboration, Problem Solving, Communication and Time appearing to impact their perceptions of STEM education. Three focus groups with a total of 12 students identified suggestions for improving STEM learning environments. Implications from this research include the importance of considering student perceptions when measuring the quality of STEM learning environments, as well as how facets of these environments can impact student attitudes towards STEM.

The authors consider play to be critical and intrinsic to healthy human life and development, and they argue that children's right to play should be supported by the environment in which they live. Their study seeks to understand what children do when they appear not to play during free play periods at early childhood education and care institutions. Their analysis of nonplay activities produced five categories: conversations, practical tasks, passive observation, wandering, and conflicts (or crying). These categories, they believe, can help kindergarten teachers become aware of factors in the physical environment that prevent children from playing and detect children who fall outside the play community.

It is well known that it is harder to integrate conflicting insights across disparate disciplines than similar ones. In this article, I focus on the relation between economics, which is dominated by views that one could characterize as "pro-capitalist," and English, which is dominated by views that one could characterize as "anti-capitalist." It is crucial to examine this specific pair of disciplines because each has recently shown an apparent increased interest in the other, but without seriously challenging their own dominant views. I consider why current attempts at interdisciplinarity between economics and English have been inadequate. Whereas one might attribute this conflict mainly to the gap between economics' quantitative methods and English's traditionally qualitative ones, I find instead that differing assumptions are more important than differing methods in explaining conflicting insights between those in these two fields. Each discipline's interest in the other's concepts or methods remains superficial, falling short of deep engagement with the other in a way that truly challenges its own assumptions. To chart a possible way out of this impasse, I identify four key areas in which those in economics and English harbor conflicting assumptions about capitalism that undergird each discipline's internal consensus and suggest how to apply Allen F. Repko's and Rick Szostak's (2021) tools of integration to those assumptions. I find that different combinations of integrative techniques such as redefinition, transformation, organization, and extension are likely to work better at yielding common ground on some sets of assumptions than others. My goal is not to accomplish full integration, nor do I take it for granted that such integration is ultimately possible. Rather, I want to set an agenda and hone a toolset for integration without preconceptions about how this effort at integration will turn out. I conclude with a reflection on obstacles to integration and how researchers might try to overcome them.

This study aims to provide an understanding of the dynamics of the life of the people of Sorong, West Papua related to the harmony of education in family and community life. Harmony, in this case, is related to the mixing of religions in one household, framed in the philosophy of local wisdom called "One Furnace-Three Stones". This study uses a phenomenological qualitative design. Data were collected through field notes, interviews, and documentation techniques. Data analysis was carried out using the Miles, Huberman, and Saldana techniques: data condensation, data display, and verification/conclusion drawing, as well as data validity using data triangulation techniques. The results showed that the practice of one furnace-three stone became the local wisdom of the people of Sorong, West Papua, namely understanding each other's beliefs about the religion they embraced without having to intervene in the beliefs of other families. The local wisdom creates harmony in education because it focuses on the educational aspect of self. If the education is good for the local community, then all will provide support from the family, youth leaders, and traditional leaders. Internal and external factors cause the supporting factors in realizing harmony in education. Meanwhile, the inhibiting factor in realizing the harmony in education is the low economic background, which narrows the opportunity for children to choose the education they want.