This article explores the Indigenous historiography of the town of Senneterre and the Abitibi region in Quebec. As the centre of ancestral and contemporary social and spatial organization of three Indigenous nations--Anicinabe, Iiyiuu/Iinuu (Cree), and Atikamekw Nehirowisiw--the specificity of Senneterre allows for a more nuanced analysis that centres Indigenous epistemological traditions of kinship, responsibility, and care. We thus focus on the ways in which the Senneterre Native Friendship Centre (and, more broadly, the national and provincial friendship centre movement), through a politics of care, has consistently delinked from settler-colonial tenets to build and embody a vision of making home and weave a sense of belonging for the Indigenous families that have been excluded from the town's imaginary. The authors show how the Friendship Centre and its members have contributed to the reexamination of analytical and conceptual underpinnings of Indigenous urbanization, from a process of acculturation, cultural and territorial dispossession, and assimilation to that of strengthening contemporary Indigenous identities and the flourishing of a civic society in a place where urban space cannot be disassociated from a complex and overlapping Indigenous sovereign presence. Keywords: Abitibi, decolonial, kinscapes, Senneterre, Senneterre Native Friendship Centre, settler colonialism, urban Indigenous Cet article explore l'historiographie autochtone de la ville de Senneterre et de la region de l'Abitibi au Quebec. Situee au coeur de l'organisation sociale et spatiale ancestrale et contemporaine de trois nations autochtones - Anicinabe, Crie (Iiyiuu/ Iinuu) et Atikamekw Nehirowisiw -, Senneterre jouit d'une specificite qui permet une analyse plus nuancee de l'urbanite autochtone qui repose sur les traditions epistemologiques autochtones de parente, de responsabilite et de l'ethique du << care >>. Nous nous interessons donc a la facon dont le Centre d'entraide et d'amitie autochtone de Senneterre (et, plus largement, le mouvement national et provincial des Centres d'amitie), par l'intermediaire d'une politique du << care >>, s'est constamment dissocie des principes coloniaux pour construire et materialiser une vision centree sur la creation d'un chezsoi et tisser le sentiment d'appartenance des familles autochtones exclues de l'imaginaire de cette petite ville. Les autrices montrent comment le Centre d'amitie et ses membres ont contribue au reexamen des fondements analytiques et conceptuels de l'urbanisation autochtone, en passant d'un processus d'acculturation, de depossession culturelle et territoriale et d'assimilation a une demarche de renforcement des identites autochtones contemporaines et d'epanouissement d'une societe civile autochtone, dans un lieu oU l'espace urbain ne peut etre isole de la presence souveraine, complexe et imbriquee des Peuples autochtones. Mots-cles : Abitibi, decolonisation, reseaux de parente, Senneterre, Centre d'entraide et d'amitie autochtone de Senneterre, colonialisme de peuplement, urbanite autochtone, While Indigenous (2) urbanization in Canada is generally seen as a 'recent' phenomenon, having begun in the 1950s and 1960s, the Indigenous presence in Senneterre can be said to be [...]