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In this eye-opening study at the intersection of psychoanalytic theory and political organization and thought, Elliott Schwebach explores why property can be understood to be oppressive and how political theory overlooks its unique significance as a pillar of social violence.Synthesizing insights from Pierre-Joseph Proudhon, Sigmund Freud, Ives Hendrick, and Frantz Fanon, Schwebach investigates human activity as shaped by the effects of property regimes and traces broader implications for understanding the legacies of colonial domination. He then shifts focus to contemporary eco-theory, challenging the Lockeanism that continues to characterize premodern Indigenous environmental engagements and presenting novel frameworks for understanding healthy ecopolitical activity based upon the trajectories of psychological drives.This unique perspective validates creative expressions of decolonial resistance and offers fruitful alternatives to customary positions in psychoanalytic and environmental political philosophy. The book will be an indispensable resource for scholars of property, Freudian psychology, political ecology, and the visionary thought of Frantz Fanon.

Paul Ricoeur and Environmental Philosophy expands the scope of Ricoeur's philosophy, especially his hermeneutics, to issues of environmental philosophy and our contemporary environmental crisis. David Utsler argues that, although Ricoeur himself was not an environmental philosopher, his work provides frameworks to reconsider our way of being-in-the-world as it pertains to our relationship with the environment. The unprecendented environmental crisis can be thought of as the result of interpretations—bad ones—and the crisis we now face requires the task of new and creative interpretation. This book discusses the ways in which Ricoeur's hermeneutics has the potential to restructure the discourse and dialogue surrounding environmental issues, and to creatively mediate the many conflicting interpretations that call for resolution. Utsler does not claim this text to be a comprehensive application of Ricoeur's work to environmental philosophy, as he believes there is still a great deal more of Ricoeur's philosophy from which to draw to enrich the growing field of environmental hermeneutics.

Este libro reúne textos de profesores del Doctorado Interinstitucional en Ciencias Ambientales de la Universidad del Valle, la Universidad Tecnológica de Pereira y la Universidad del Cauca; además, de profesores invitados de México y España. El objetivo principal de la formación doctoral es preparar investigadores de alto nivel, vinculados al sector ambiental, que estarán en capacidad de trabajar en equipos interdisciplinarios desde una dimensión tecnológica, ética, social, política y económica; para generar conocimientos y plantear alternativas de solución a los problemas asociados con el medio ambiente, buscando la sostenibilidad de la relación entre naturalezas y culturas. Los diferentes aportes consignados en los capítulos que componen este texto permiten nutrir, no agotar, la discusión generada sobre el estatuto académico de las ciencias ambientales, abordado desde diferentes disciplinas que integran visiones desde las denominadas como ciencias duras hasta los aportes de las ciencias sociales, y el reconocimiento de los saberes ancestrales que diferentes grupos étnico-territoriales han creado en su proceso histórico de configuración social, con referencia a su concepción de naturaleza. Su enfoque ofrece una visión crítica, amplia y plural sobre diferentes formas de abordar las relaciones entre los humanos y su entorno, como el deterioro generado al medio ambiente, que pasó de ser objeto de conocimiento a un actor fundamental de la realidad. Esperamos que los lectores del libro saquen sus propias conclusiones y establezcan una perspectiva propia en la búsqueda de soluciones al impacto negativo de la acción humana sobre el planeta.

It is extremely difficult to seek new paths in the twilight of our former idols, ideals and visions of a happy and successful life. The authors of the book invite the reader to embark on this journey in a free-spirited manner and to look at the challenges posed by the new climate regime from different perspectives. Whether one accepts the concept of the Anthropocene as a starting point, or rather as an opportunity for constructive criticism, readers will be fully engaged by thinking through historical-philosophical, scientific, political, social, as well as educational problems.

Why does ethics only weakly contribute to the most crucial problems of the current world? Relational Agency and Environmental Ethics: A Journey Beyond Humanism as We Know It explores how the concept of moral agency embedded in modern humanist ethics, in its reliance on environmentally harmful and scientifically implausible presuppositions, prevents ethics from efficiently supporting a sustainability transition. The modernist individualist notion of agency includes conceptual dichotomies between moral agency and human nature, mind and body, reason and emotion, and knowledge and will, yet it should be revised without dismissing responsibility, normativity, and a shared ground for critical assessment. Suvielise Nurmi proposes an agential shift resting on a relational concept of agency, combining ecofeminist and evolutionary criticisms of modernism together with various interdisciplinary discussions involving philosophy of mind, cognitive science, anthropology, social ontology, and developmental biology and psychology. This book argues that the relational shift can resolve the dilemma and bring environmental relationships to the core of ethical discourse: there is no ethics distinct from environmental ethics. Environmental responsibilities can be justified as responsibilities for one's relationally considered agency.

HOW NATURE MATTERS presents an original theory of nature's value based on part—whole relations. James argues that when natural things have cultural value, they do not always have it as means to valuable ends. In many cases, they have value as parts of valuable wholes — as parts of traditions, for instance, or cultural identities. James develops his theory by investigating twelve real-world cases, ranging from the veneration of sacred trees to the hunting of dugongs. He also analyses some key policy-related debates and explores various fundamental issues in environmental philosophy, including the question of whether anything on earth qualifies as natural. This accessible, engagingly written book will be essential reading for all those who wish to understand the moral and metaphysical dimensions of environmental issues.

The key to mitigating the environmental crisis isn't just based on science; it depends upon a profound philosophical revision of how we think about and behave in relation to the world. Our ongoing failure to interrupt the environmental crisis in a meaningful way stems, in part, from how we perceive the environment—what Robert Booth calls the'more-than-human world.” Anthropocentric presumptions of this world, inherited from natural science, have led us to better scientific knowledge about environmental problems and more science-based—yet inadequate—practical “solutions.” That's not enough, Booth argues. Rather, he asserts that we must critically and self-reflexively revise how we perceive and consider ourselves within the more-than-human world as a matter of praxis in order to arrest our destructive impact on it. Across six chapters, Booth brings ecophenomenology—environmentally focused phenomenology—into productive dialogue with a rich array of other philosophical approaches, such as ecofeminism, new materialism, speculative realism, and object-oriented ontology. The book thus outlines and justifies why and how a specifically ecophenomenological praxis may lead to the disruption of the environmental crisis at its root. Booth's observations and arguments make the leap from theory to practice insofar as they may influence how we fundamentally grasp the environmental crisis and what promising avenues of practical activism might look like. In Booth's view, this is not about achieving a global scientific consensus regarding the material causes of the environmental crisis or the responsible use of “natural resources.” Instead, Booth calls for us to habitually resist our impetus to uncritically reduce more-than-human entities to “natural resources” in the first place. As Booth recognizes, Becoming a Place of Unrest cannot and does not tell us how we should act. Instead, it outlines and provides the basic means by which to instill positive and responsible conceptual and behavioral relationships with the rest of the world. Based on this, there is hope that we may begin to develop more concrete, actionable policies that bring about profound and lasting change.

In this exciting new collection, leading and emerging Lacanian scholars seek to understand what psychoanalysis brings to debates about the environment and the climate crisis. They argue that we cannot understand climate change and all of its multifarious ramifications without first understanding how our terrifying proximity to the real undergirds our relation to the environment, how we mistake lack for loss and mourning for melancholy, and how we seek to destroy the same world we seek to protect. The book traces Lacan's contribution through a consideration of topics including doomsday preppers, forest suicides, Indigenous resistance, post-apocalyptic films, the mathematics of climate science, and the relevance of Kant. They ask: What can you do if your neighbour is a climate change denier? What would Bartleby do? Does the animal desire? Who is cleaning up all the garbage on the internet? Why is the sudden greening of the planet under COVID-19 no help whatsoever? It offers a timely intervention into Lacanian theory, environmental studies, geography, philosophy, and literary studies that illustrates the relevance of psychoanalysis to current social and environmental concerns.

In African Ecomedia, Cajetan Iheka examines the ecological footprint of media in Africa alongside the representation of environmental issues in visual culture. Iheka shows how, through visual media such as film, photography, and sculpture, African artists deliver a unique perspective on the socioecological costs of media production, from mineral and oil extraction to the politics of animal conservation. Among other works, he examines Pieter Hugo's photography of electronic waste recycling in Ghana and Idrissou Mora-Kpai's documentary on the deleterious consequences of uranium mining in Niger. These works highlight not only the exploitation of African workers and the vast scope of environmental degradation but also the resourcefulness and creativity of African media makers. They point to the unsustainability of current practices while acknowledging our planet's finite natural resources. In foregrounding Africa's centrality to the production and disposal of media technology, Iheka shows the important place visual media has in raising awareness of and documenting ecological disaster even as it remains complicit in it.

Friedrich Nietzsche (1844-1900) loved nature and his daily walks in the Swiss Mountains and by the Mediterranean Sea heavily influenced his writing, and particularly his most famous book, Thus Spoke Zarathustra. By following the philosopher on these ramblings and reflecting on Zarathustra's (Nietzsche's alter ego) surprising interactions with the animals he meets on his way, Henk Manschot cleverly shows how all these experiences were reflected in the philosopher's thinking on the relationship between human beings and the Earth. Working at the intersection of philosophy and environmental studies, Manschot presents key Nietzschean concepts as the foundations of an ecological'art of living'for the twenty-first century. In a unique contribution to the field, he also introduces the concept of'terra-sophy', which combines the notions of terra (earth) and sophy (wisdom), to contend that humans should reimagine themselves as in a reciprocal relationship with the planet. For Manschot, Nietzsche's thought can inspire humanity to move from a human to an Earth-focused relationship to the world; a shift in thought that would considerably benefit a generation facing an unprecedented ecological crisis.

An examination of how Western visions of endless future growth have contributed to the global environmental crisis For centuries, the West has produced stories about the future in which humans use advanced science and technology to transform the earth. Michael Rawson uses a wide range of works that include Francis Bacon's New Atlantis, the science fiction novels of Jules Verne, and even the speculations of think tanks like the RAND Corporation to reveal the environmental paradox at the heart of these narratives: the single-minded expectation of unlimited growth on a finite planet. Rawson shows how these stories, which have long pervaded Western dreams about the future, have helped to enable an unprecedentedly abundant and technology-driven lifestyle for some while bringing the threat of environmental disaster to all. Adapting to ecological realities, he argues, hinges on the ability to create new visions of tomorrow that decouple growth from the idea of progress.

Walking, Landscape and Environment explores walking as a method of research and practice in the humanities and creative arts, emerging from a recent surge of growth in urban and rural walking. This edited collection of essays from leading figures in the field presents an enquiry into, and a critique of, the methods and results of cutting-edge ‘walking research'. Walking negotiates the intersections between the human self, place and space, offering a cross-disciplinary collaborative method of research which can be utilised in areas such as ecocriticism, landscape architecture, literature, cultural geography and the visual arts. Bringing together a multitude of perspectives from different disciplines, on topics including health and wellbeing, disability studies, social justice, ecology and gender, this book provides a unique appraisal of the humanist perspective on landscape. In doing so, it challenges Romantic approaches to walking, applying new ideas in contemporary critical thought and alternative perspectives on embodiment and trans-corporeality.

This collection of seminal correspondences between Indian Nobel Laureate Rabindranath Tagore and Scottish polymath Robert Geddes are testimony to a great friendship and an even greater marriage between Eastern and Western schools of thought. This compilation uncovers a confluence of ideas on the environment, science, rural reconstruction and a holistic approach to education that resonates with the lived experiences of its students.

As a child, Michael Charles Tobias encountered a wolf caged in a zoo. Gazing upon the pacing, desperate animal, Tobias asked his Father, “Why is he in jail?” For over half a century, Tobias has roamed the earth in search of an answer. This memoir is a testimony to Tobias'field research, expeditions, deliberations, and some answers to that haunting question. Systems ecologist, philosopher, historian of ideas, anthropologist, ethicist and philanthropist, Tobias has emerged as one of the most influential and far-reaching ecological philosophers of this generation. The Earth in Fragments: A Memoir by Michael Charles Tobias chronicles many of his most incisive areas of research, activism and philosophical inflections. Much of the data, conveyed in a personal and enlightening series of recollections, lends incisive clarity to the emergence and escalating challenges of the environmental and life sciences fields. Tobias shares glimpses into many of the often ethically harrowing research conundrums confronting him and his wife, Jane Gray Morrison, as they have effectively endeavored throughout the globe, focusing upon animal rights and conservation biology initiatives. Their more than 50 books and 75 films have shed a powerful spotlight on many of the most pressing issues of our time. The anecdotes pour forth, from an ancient monastery in the Sinai, across the Himalayas, to the Arctic and Antarctic, where Tobias was among the first to draw global attention to the crises mounting across the Last Continent. We see him behind the scenes, directing the ambitious ten-hour drama, “Voice of the Planet” in two-dozen countries, examining the Gaia Hypothesis; conducting a project in the heart of the 1989 catastrophic oil spill in Alaska; his irrepressible quest to understand the runaway train of human overpopulation across the planet in his book and accompanying PBS film “World War III.” We follow his probing philosophical meditations-in-action as an animal liberationist from California, Mali, Kenya, China, Greece and Russia. We see his appeal for a “new human nature” in cutting-edge scientific research calling for an interspecies revolution that is at once pantheistic, ethically holistic, and as imaginative and ecologically paradoxical as it is pragmatic. The reader is led through a dazzling and provocative labyrinth of deeply moving eco-science in countries like New Zealand, Madagascar, Brazil, Chile's Rapa Nui, and throughout Europe, West Africa and Asia. From the Ecuadorian Amazon to Haiti; from Mozambique, Yemen, and Namibia to Borneo, Tobias and Morrison have worked to bring critical conservation strategies and policy priorities to government leaders and scientists throughout the world. With insights from paleontology, Renaissance art history, deep demography, and the most recent advances in biodiversity conservation and biosemiotics, Tobias leads readers on an exquisite and uplifting journey that, while describing much devastation, provides hopeful glimpses into a near future that is not only possible, but essential for the well-being of the world, as viewed, lived and chronicled by one man at the heart of the Anthropocene.

This book provides an introduction into the diversity of the environmental movement through great characters in the green sector. The book describes inspiring personal achievements, and at the same time it provides readers with information regarding the history, the main directions and the ethical principles of the environmental movement. Some of the most important characters of the movement from all around the world, are included in the book. As well as the title characters, Buddha and Leonardo DiCaprio, other famous environmentalists like Albert Schweitzer, David Attenborough and Jane Goodall are discussed. Some of the less well-known but equally important environmentalists such as Chico Mendes, Bruno Manser, Henry Spira, Tom Regan or Rossano Ercolini are highlighted in the various chapters. The selection of characters represents all major branches within the green sector, ranging from medieval saints to Hollywood celebrities, from university professors to field activists, from politicians to philosophers, from ecofeminists to radicals.

This edited volume draws together educators and scholars to engage with the difficulties and benefits of teaching place-based education in a distinctive culture-laden area in North America: the United States South. Despite problematic past visions of cultural homogeneity, the South has always been a culturally diverse region with many historical layers of inhabitation and migration, each with their own set of religious and secular relationships to the land. Through site-specific narratives, this volume offers a blueprint for new approaches to place-based pedagogy, with an emphasis on the intersection between religion and the environment. By offering broadly applicable examples of pedagogical methods and practices, this book confronts the need to develop more sustainable local communities to address globally significant challenges.

'Cerebral, passionate, and beautifully drawn. A highly distinctive and engaging book.'—Joe Sacco, author of Palestine “Magic is everywhere—in the ordinary, the mundane, and even in garbage. It takes time to slow down and find traces of such wonder in the world, but it is rewarding once discovered. Written, illustrated, and lettered by [the author], this first work is dense in both content and artistic style. Carefully reviewed, researched, and cited, it combines the author's knowledge of magic and witchcraft with her academic studies in the environmental sciences to create an atmosphere in which the supernatural is dynamic and ever present.” —Library JournalWitchbody is an invitation to experience what lies hidden beneath the surface of our everyday lives—to see the magic in all things. A plant, a tree, a coffee cup, garbage bins, you, me—they're all magic. Witchcraft is simply the power we're all born with to awaken our senses to this magic, to awaken our “witchbody.” And that awakening is essential if we are to reframe our experience with Nature and with our precious planet.

This book offers support for interdisciplinary research on the interactions of nature and society. It is based on the hypothesis that a science of coevolution is needed to explore paths to a sustainable future. Jens Jetzkowitz initially discusses why social science knowledge only rarely finds its way into sustainability discourse. One significant issue is a view of science that separates knowing and acting, and the book illustrates current problems in conceptualising interdisciplinary knowledge production. It then goes one step further and introduces a workable alternative concept, taking philosophical pragmatism as a point of departure. Sustainable development goals and transdisciplinarity are currently subject to widespread discussions and Jetzkowitz takes a stance on the debates from the perspective of coevolutionary science.This book will appeal to scholars and students interested in environmental and sustainability discourses and to anyone willing tothink outside the box.

On Active Grounds considers the themes of agency and time through the burgeoning, interdisciplinary field of the environmental humanities. Fourteen essays and a photo album cover topics such as environmental practices and history, temporal literacy, graphic novels, ecocinema, ecomusicology, animal studies, Indigeneity, wolf reintroduction, environmental history, green conservatism, and social-ecological systems change. The book also speaks to the growing concern regarding environmental issues in the aftermath of the 2015 Paris Climate Conference (COP21) and the election of Donald Trump in the United States. This collection is organized as a written and visual appeal to issues such as time (how much is left?) and agency (who is active? what can be done? what does and does not work?). It describes problems and suggests solutions. On Active Grounds is unique in its explicit and twinned emphasis on time and agency in the context of the Environmental Humanities and a requisite interdisciplinarity.

This anthology aims to present the fundamental philosophical issues and tools required by the reflection within and upon geography and Geographic Information Systems (GIS). It is an introduction to the philosophy for GIScience from an analytical perspective, which looks at GIS with a specific focus on its fundamental and most general concepts and distinctions. The first part of the book is devoted to explore some of the main philosophical questions arising from GIS and GIScience, which include, among others, investigations in ontology, epistemology, linguistics and geometrical modeling. The second part concerns issues related to spatial and cartographical representations of the geographical world. The third part is focused on the ontology of geography, specifically in terms of geographical entities, objects and boundaries. Finally, in the fourth part, the topic of GIS constitutes a starting point for exploring themes such as quantum geography and disorientation, and for defining professional profiles for geographers with competences in GIS environment. This book on a new and unexplored field of research could be a fundamental point of reference for professional philosophers and geographers interested in the theoretical reflection about the foundational concepts of GIScience. It is also interesting reading material for students (both undergraduates, postgraduates and Ph.D. students) in philosophy, geography, applied ontology, GIScience, geomatics and computer science.

Power may be globalized, but Westphalian notions of sovereignty continue to determine political and legal arrangements domestically and internationally: global issues - the legacy of colonialism expressed in continuing human displacement and environmental destruction - are thus treated ‘parochially'and ineffectually. Not designed for dealing with situations of interdependence, democratic institutions find themselves in crisis. Reform in this case is not simply operational but conceptual: political relationships need to be drawn differently; the cultural illiteracy that prevents the local knowledge invested in places made after their stories needs to be recognised as a major obstacle to decolonising governance.Archipelagic thinking refers to neglected dimensions of the earth's human geography but also to a geo-politics of relationality, where governance is understood performatively as the continuous establishment of exchange rates. Insisting on the poetic literacy that must inform a decolonising politics, Carter suggests a way out of the incommensurability impasse that dogs assertions of indigenous sovereignty. Discussing bicultural areal management strategies located in south-west Victoria, Maluco (Indonesia) and inter-regionally across the Arafura and Timor Seas, Carter argues for the existence of creative regions constituted archipelagically that can intervene to rewrite the theory and practice of decolonisation.A book of great stylistic elegance and deftness of analysis, Decolonising Governance is an important intervention in the related fields of ecological, ecocritical and environmental humanities. Methodologically innovative in its foregrounding of relationality as the nexus between poetics and politics, it will also be of great interest to scholars in a range of areas, including communicational praxis, land/sea biodiversity design, bicultural resource management, and the constitution of post-Westphalian regional jurisdictions.

Natur hat für Menschen nicht nur extrinsische, instrumentelle Werte, sondern auch vielfältige intrinsische, nicht-instrumentelle Werte. Der immer einflussreicher werdende Ökosystemdienstleistungsansatz versucht, diese intrinsischen ästhetischen, symbolischen und moralischen Werte von Natur als'kulturelle Ökosystemdienstleistungen'zu erfassen. Dieses Konzept beinhaltet jedoch – das zeigt die vorliegende Analyse – grundlegende begriffliche und ontologische Fehler, die methodische Unzulänglichkeiten bei der Erfassung dieser Werte implizieren und auch kommunikative Probleme mit sich bringen. Das Konzept der kulturellen Ökosystemdienstleistungen stellt einen'scientific imperialism'dar, der – entgegen der Intention, mit der dieses Konzept eingeführt worden ist – einen angemessenen gesellschaftlichen Verständigungsprozess über die Erhaltung von Naturphänomenen, die wir ästhetisch, symbolisch und moralisch wertschätzen, untergräbt.

This book provides a richly interdisciplinary assessment of the thought and work of Bryan Norton, one of most innovative and influential environmental philosophers of the past thirty years. In landmark works such as Toward Unity Among Environmentalists and Sustainability: A Philosophy of Adaptive Ecosystem Management, Norton charted a new and highly productive course for an applied environmental philosophy, one fully engaged with the natural and social sciences as well as the management professions. A Sustainable Philosophy gathers together a distinguished group of scholars and professionals from a wide array of fields (including environmental philosophy, natural resource management, environmental economics, law, and public policy) to engage Norton's work and its legacy for our shared environmental future. A study in the power of intellectual legacy and the real-world influence of philosophy, the book will be of great interest scholars and students in environmental philosophy, public policy and management, and environmental and sustainability studies. By considering the value and impact of Norton's body of work it will also chart a course for the next generation of pragmatic environmental philosophers and sustainability scholars grappling with questions of environmental value, knowledge, and practice in a rapidly changing world.

Environmental alarmism has long been a political bellwether. Tell me what you think about the green apocalypse, and I'll tell you where you stand on the issues. But as the environmental heydays of the 1970s move into perspective, the time has come for a reassessment. Horror scenarios create a legacy whose effects have largely escaped attention. Based on case studies from four continents and the North Atlantic, Exploring Apocalyptica argues for a reevaluation of familiar clichés. It shows that environmentalists were less apocalyptic than commonly thought, and other groups were far more enthusiastic. It traces an interconnection with Cold War fears and economic depressions and demonstrates how alarmism faced limits in the Global South. It also suggests that past horror scenarios impose constraints on ongoing debates. At a time when climate change turns from a scenario into an experienced reality, this book charts paths for an age that may have already moved beyond the peak apocalypse.

Un des plus importants précurseurs de l'écologie politique au Québec nous offre deux réflexions intimistes sur notre rapport à la nature et sur ce que signifie être heureux. Réunis en un seul volume, ces deux bijoux d'écriture sont d'une grande sagesse pour nous accompagner dans le défi écologique actuel. Dans L'écosophie ou la sagesse de la nature, Serge Mongeau nous invite à une profonde réflexion sur une éthique écologique à partir de ses propres expériences. Au lieu de voir la nature comme extérieure à nous, comme un réservoir de ressources, il faut l'envisager comme un processus de vie dans lequel nous avons un rôle à jouer. C'est donc un autre mode de relation qu'il faut développer et ce sont les moyens d'y arriver qu'explore ce texte dans lequel l'auteur préconise un respect sans idolâtrie de la nature et propose un certain nombre de balises pour que s'établisse une véritable symbiose entre la Terre vivante et les êtres humains. Dans La belle vie, Serge Mongeau s'interroge : tout le monde souhaite faire « la belle vie », être heureux et cherche le bonheur. Mais... prend-on les bons moyens pour y arriver? La société de consommation offre de multiples biens à acquérir, une foule de services et une grande variété de moyens d'évasion. Cependant, bien des gens découvrent aujourd'hui qu'on ne peut tout attendre de la consommation, que la voie de la simplicité volontaire leur ouvre des portes vers un plus grand épanouissement, mais aussi qu'il ne suffit pas de simplifier sa vie pour être heureux. Serge Mongeau nous invite à chercher avec lui diverses voies pour trouver le bonheur : vivre le moment présent, aimer, prendre le temps de vivre, jouer, se rapprocher de la nature, donner un sens à sa vie et la simplifier, cultiver sa vie intérieure et s'investir dans des actions collectives pour changer ce qui n'est plus acceptable.

It's easy to feel powerless in the face of big environmental challenges—but we need inspiration more than ever. With political leaders who deny climate change, species that are fighting for their very survival, and the planet's last places of wilderness growing smaller and smaller, what can a single person do? In Nature's Allies, Larry Nielsen uses the stories of conservation pioneers to show that through passion and perseverance, we can each be a positive force for change. In eight engaging and diverse biographies—John Muir, Ding Darling, Aldo Leopold, Rachel Carson, Chico Mendes, Billy Frank Jr., Wangari Maathai, and Gro Harlem Brundtland—we meet individuals who have little in common except that they all made a lasting mark on our world. Some famous and some little known to readers, they spoke out to protect wilderness, wildlife, fisheries, rainforests, and wetlands. They fought for social justice and exposed polluting practices. They marched, wrote books, testified before Congress, performed acts of civil disobedience, and, in one case, were martyred for their defense of nature. Nature's Allies pays tribute to them all as it rallies a new generation of conservationists to follow in their footsteps. These vivid biographies are essential reading for anyone who wants to fight for the environment against today's political opposition. Nature's Allies will inspire students, conservationists, and nature lovers to speak up for nature and show the power of one person to make a difference.

Economic activity imposes increasing costs on the global environment. The lack of progress being made in environmental management is often not as much a question of economics, technology or even of interest, as it is of perception, assumptions and how one approaches problems. Green Logic seeks to highlight the key questions regarding entrepreneurship and sustainability in terms of motivation, government intervention and ethics. Written by the highly regarded author of Managing World Economic Change, this important and accessible new book aims to examine how'Green Logic'works, how it differs from other logics and how green thinking can be targeted in order to create environmentally responsible businesses in an era of rapid change. Key questions addressed in depth include:What are the minimal ethical principles to guide environmental living and working?What motives and obstacles characterise ecopreneurship?What principles of creativity and entrepreneurship can be used as tools? In short, what does it really take to motivate entrepreneurs to design and start up green businesses? Green Logic is suitable for both business and academic audiences and significantly pushes forward the debate on environmental responsibility.

Im vorliegenden Buch entwickelt Marc Dusseldorp eine gänzlich neue Perspektive auf das Problem des Umgangs mit Zielkonflikten der Nachhaltigkeit. Es wird gezeigt, dass nicht die Anwendung von Entscheidungs- oder Abwägungsverfahren, sondern eine szenarienbasierte Bewertung angebracht ist. Der Schlüssel zu diesem neuen Problemverständnis liegt in der sprachanalytisch fundierten Untersuchung der Konzeption von Nachhaltigkeitsnormen als abwägungsfähige Prinzipien oder als nicht abwägungsfähige Regeln.

Most people in the United States believe that our environment is getting dirtier, we are running out of natural resources, and population growth is a burden and a threat. These beliefs according to Simon, are entirely wrong. Why do the media report so much false bad news about these? And why do we believe it? Those are the questions distinguished scholar, Julian Simon set out to answer in this book.

This important volume brings together scientific, cultural, literary, historical, and philosophical perspectives to offer new understandings of the critical issues of our ecological present and new models for the creation of alternative ecological futures.At a time when the narrative and theoretical threads of the environmental humanities are more entwined than ever with the scientific, ethical, and political challenges of the global ecological crisis, this volume invites us to rethink the Anthropocene, the posthuman, and the environmental from various cross-disciplinary viewpoints. The book enriches the environmental debate with new conceptual tools and revitalizes thematic and methodological collaborations in the trajectory of ecocriticism and the environmental humanities. Alliances between the humanities and the social and natural sciences are vital in addressing and finding viable solutions to our planetary predicaments. Drawing on cutting-edge studies in all the major fields of the eco-cultural debate, the chapters in this book build a creative critical discourse that explores, challenges and enhances the field of environmental humanities.

This book brings together over thirty of the foremost contributions to environmental ethics, from pioneering papers to recent work at the cutting edge of thought in this field. It also unites them through an innovative introductory essay which appraises both strengths and weaknesses and presents a distinctive view of the subject. Areas covered include the land ethic, Deep Ecology, biocentric approaches, environmental virtue ethics, feminist contributions, debates on equity and on the interests and representation of future generations, preservation, sustainability and sustainable development. The importance of attempts to discover a comprehensive ethic relevant both to the environment and other key areas of ethical debate is highlighted. Robin Attfield has been working in this field for thirty years, and has published several related collections and monographs, of which the latest is Environmental Ethics: An Overview for the Twenty-First Century, published by Polity in 2003. The Ethics of The Environment complements that work, from which it incorporates a significant extract about the considerable practical difference that environmental ethics is capable of making.

This book addresses environmental changes and how they reconfigure society's relationship to the future. It argues that Man does not build'his future alone: instead, environmental changes are also proof of the future-making capacity of non-human beings. The author elaborates on the notion of the futures of Nature by drawing on theoretical contributions by recent ground-breaking literature in the field of environmental humanities. The book also builds on a sociological investigation into the practices implemented by environmental scientists, experts and managers confronted with environmental changes. Thinking of nature in terms of its futures requires us to overcome the rooted philosophical tradition that associates nature with permanence and society with creative change. This is a daunting task which can only be successful if we look beyond the long-lasting influence of the human-centered categories of innovation, development and civilization that social sciences have themselves contributed to coining. We need to consider the active capacities of change and transformation of living beings and matter itself. This book is of academic interest, but is also for managers in different fields and areas affected by environmental changes. - Featuring a focus on the notion of future and the aim to locate an approach for the future in sociology - Elaborates on the notion of'more than human futures (drawing on S. Whatmore's words) - Offers grounded and detailed insights into three case-study examples

Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important questions. The book begins with a discussion of animal minds, before moving on to explore our moral relations with non-human organisms, ecosystems and the earth as a whole. James then considers environmental aesthetics, humanity's place in the natural world and the question of what it means to be wild. In the concluding chapter, he applies his findings to the topic of global climate change, building a strong moral case for urgent action. This accessible, entertainingly written book will be essential reading for students of the environment across the humanities and social sciences. It will, moreover, be an ideal guide for anyone keen to deepen their understanding of environmental issues.

In Naturalizing Heidegger, David E. Storey proposes a new interpretation of Heidegger's importance for environmental philosophy, finding in the development of his thought from the early 1920s to his later work in the 1940s the groundwork for a naturalistic ontology of life. Primarily drawing on Heidegger's engagement with Nietzsche, but also on his readings of Aristotle and the biologist Jakob von Uexküll, Storey focuses on his critique of the nihilism at the heart of modernity, and his conception of the intentionality of organisms and their relation to their environments. From these ideas, a vision of nature emerges that recognizes the intrinsic value of all living things and their kinship with one another, and which anticipates later approaches in the philosophy of nature, such as Hans Jonas's phenomenology of life and Evan Thompson's contemporary attempt to naturalize phenomenology.

Scholars in philosophy, law, economics and other fields have widely debated how science, environmental precaution, and economic interests should be balanced in urgent contemporary problems, such as climate change. One controversial focus of these discussions is the precautionary principle, according to which scientific uncertainty should not be a reason for delay in the face of serious threats to the environment or health. While the precautionary principle has been very influential, no generally accepted definition of it exists and critics charge that it is incoherent or hopelessly vague. This book presents and defends an interpretation of the precautionary principle from the perspective of philosophy of science, looking particularly at how it connects to decisions, scientific procedures, and evidence. Through careful analysis of numerous case studies, it shows how this interpretation leads to important insights on scientific uncertainty, intergenerational justice, and the relationship between values and policy-relevant science.

Many environmental scientists, scholars and activists characterise our situation as one of alienation from nature, but this notion can easily seem meaningless or irrational. In this book, Simon Hailwood critically analyses the idea of alienation from nature and argues that it can be a useful notion when understood pluralistically. He distinguishes different senses of alienation from nature pertaining to different environmental contexts and concerns, and draws upon a range of philosophical and environmental ideas and themes including pragmatism, eco-phenomenology, climate change, ecological justice, Marxism and critical theory. His novel perspective shows that different environmental concerns - both anthropocentric and nonanthropocentric - can dovetail, rather than compete with, each other, and that our alienation from nature need not be something to be regretted or overcome. His book will interest a broad readership in environmental philosophy and ethics, political philosophy, geography and environmental studies.

Freedom in the Anthropocene illuminates the Anthropocene from the perspective of critical theory. The authors contextualize our current ecological predicament by focusing on the issues of history and freedom and how they relate to our present inability to render environmental threats and degradation recognizable and surmountable.

A provocative argument that environmental thinking would be better off if it dropped the concept of “nature” altogether and spoke instead of the built environment.Environmentalism, in theory and practice, is concerned with protecting nature. But if we have now reached “the end of nature,” as Bill McKibben and other environmental thinkers have declared, what is there left to protect? In Thinking like a Mall, Steven Vogel argues that environmental thinking would be better off if it dropped the concept of “nature” altogether and spoke instead of the “environment”—that is, the world that actually surrounds us, which is always a built world, the only one that we inhabit. We need to think not so much like a mountain (as Aldo Leopold urged) as like a mall. Shopping malls, too, are part of the environment and deserve as much serious consideration from environmental thinkers as do mountains. Vogel argues provocatively that environmental philosophy, in its ethics, should no longer draw a distinction between the natural and the artificial and, in its politics, should abandon the idea that something beyond human practices (such as “nature”) can serve as a standard determining what those practices ought to be. The appeal to nature distinct from the built environment, he contends, may be not merely unhelpful to environmental thinking but in itself harmful to that thinking. The question for environmental philosophy is not “how can we save nature?” but rather “what environment should we inhabit, and what practices should we engage in to help build it?”

This is the first collection of essays in which European and American philosophers explicitly think out their respective contributions and identities as environmental thinkers in the analytic and continental traditions. The American/European, as well as Analytic/Continental collaboration here bears fruit helpful for further theorizing and research. The essays group around three well-defined areas of questioning all focusing on the amelioration/management of environmentally, historically and traditionally diminished landscapes. The first part deals with differences between New World and the Old World perspectives on nature and landscape restoration in general, the second focuses on the meaning of ecological restoration of cultural landscapes, and the third on the meaning of the wolf and of wildness. It does so in a way that the strengths of each philosophical school—continental and analytic—comes to the fore in order to supplement the other's approach. This text is open to educated readers across all disciplines, particularly those interested in restoration/adaptation ecology, the cultural construction of place and landscape, the ongoing conversation about wilderness, the challenges posed to global environmental change. The text may also be a gold mine for doctoral students looking for dissertation projects in environmental philosophy that are inclusive of continental and analytic traditions. This text is rich in innovative approaches to the questions they raise that are reasonably well thought out. The fact that the essays in each section really do resonate with one another directly is also intellectually exciting and very helpful in working out the full dimensions of each question raised in the volume.

The planet is sick. Human beings are guilty of damaging it. We have to pay. Today, that is the orthodoxy throughout the Western world. Distrust of progress and science, calls for individual and collective self-sacrifice to ‘save the planet'and cultivation of fear: behind the carbon commissars, a dangerous and counterproductive ecological catastrophism is gaining ground. Modern society's susceptibility to this kind of thinking derives from what Bruckner calls “the seductive attraction of disaster,” as exemplified by the popular appeal of disaster movies. But ecological catastrophism is harmful in that it draws attention away from other, more solvable problems and injustices in the world in order to focus on something that is portrayed as an Apocalypse. Rather than preaching catastrophe and pessimism, we need to develop a democratic and generous ecology that addresses specific problems in a practical way.

East Asian Ecocriticisms presents original essays from Japan, South Korea, Taiwan, and China that define and characterize trends in East Asian ecocriticism. Drawing on diverse theoretical perspectives in environmental thought and scholarship, this volume presents valuable and original contributions to global conversations.

Environmental issues, vast and varied in their details, unfold at the confluence of people and place. They present complexities in their biophysical details, their scope and scale, and the dynamic character of human action and natural systems. Addressing environmental issues often invokes tensions among battling interests and competing priorities. Air and water pollution, the effects of climate change, ecosystem transformations—these and other environmental issues involve scientific, social, economic, and institutional challenges. This book analyzes why tackling many of these problems is so difficult and why sustainability involves more than adoption of greener, cleaner technologies. Sustainability, as discussed in this book, involves knowledge flows and collaborative decision processes that integrate scientific and technological methods and tools, political and governance structures and regimes, and social and community values. The authors synthesize a holistic and adaptive approach to rethinking the framework for restoring healthy ecosystems that are the foundation for thriving communities and dynamic economies. This approach is that of collective action. Through their research and practical experiences, the authors have learned that much wisdom resides among diverse people in diverse communities. New collaborative decision-making institutions must reflect that diversity and tap into its wisdom while also strengthening linkages among scientists and decision makers.From the pre-publication reviews:“Finally, we have a book that explains how science is irrelevant without people. It's people who decide when and how to use science, not scientists. This book gives us a roadmap for how to really solve complex problems. It involves hard work, and creating new relationships between scientists and the public that don't typically exist in our society.” -John M. Hagan, Ph.D.President, Manomet Center forConservation Sciences

Sacred Ecology examines bodies of knowledge held by indigenous and other rural peoples around the world, and asks how we can learn from this knowledge and ways of knowing. Berkes explores the importance of local and indigenous knowledge as a complement to scientific ecology, and its cultural and political significance for indigenous groups themselves. This third edition further develops the point that traditional knowledge as process, rather than as content, is what we should be examining. It has been updated with about 150 new references, and includes an extensive list of web resources through which instructors can access additional material and further illustrate many of the topics and themes in the book. Winner of the Ecological Society of America's 2014 Sustainability Science Award.

Green Ethics and Philosophy: An A-to-Z Guide covers the moral relationship between humans and their natural environment, specifically targeting the contemporary green movement. Since the 1960s, green ethics and philosophies have helped give birth to the civil rights, feminist, and gay rights movements, as well as contemporary environmentalism. With a primary focus on green environmental ethics, this reference work, available in both print and electronic formats, presents approximately 150 signed entries organized A-to-Z, traversing a wide range of curricular disciplines, including philosophy, psychology, business, economics, religion, and political science. A rich blend of topics, from the Hannover Principle to green eco-feminism, responsible eco-tourism, corporate values and sustainability, and more, are explained by university professors and scholars, all contributing to an outstanding reference mainly for academic and public libraries. Vivid photographs, searchable hyperlinks, numerous cross references, an extensive resource guide, and a clear, accessible writing style make the Green Society volumes ideal for classroom use as well as for research.

The first comprehensive treatment of environmental philosophy, going beyond ethics to address the philosophical concepts that underlie environmental thinking and policy-making today Encompasses all of environmental philosophy, including conservation biology, restoration ecology, sustainability, environmental justice, and more Offers the first treatment of decision theory in an environmental philosophy text Explores the conceptions of nature and ethical presuppositions that underlie contemporary environmental debates, and, moving from theory to practice, shows how decision theory translates to public policy Addresses both hot-button issues, including population and immigration reform, and such ongoing issues as historical legacies and nations'responsibility and obligation for environmental problems Anchors philosophical concepts to their practical applications, establishing the priority of the discipline's real-world importance

When it comes to implementing successful ecological restoration projects, the social, political, economic, and cultural dimensions are often as important as-and sometimes more important than-technical or biophysical knowledge. Human Dimensions of Ecological Restoration takes an interdisciplinary look at the myriad human aspects of ecological restoration. In twenty-six chapters written by experts from around the world, it provides practical and theoretical information, analysis, models, and guidelines for optimizing human involvement in restoration projects. Six categories of social activities are examined: collaboration between land manager and stakeholders ecological economics volunteerism and community-based restoration environmental education ecocultural and artistic practices policy and politics For each category, the book offers an introductory theoretical chapter followed by multiple case studies, each of which focuses on a particular aspect of the category and provides a perspective from within a unique social/political/cultural setting. Human Dimensions of Ecological Restoration delves into the often-neglected aspects of ecological restoration that ultimately make the difference between projects that are successfully executed and maintained with the support of informed, engaged citizens, and those that are unable to advance past the conceptual stage due to misunderstandings or apathy. The lessons contained will be valuable to restoration veterans and greenhorns alike, scholars and students in a range of fields, and individuals who care about restoring their local lands and waters.

Environmentalism and social sciences appear to be in a period of disorientation and perhaps transition. In this innovative collection, leading international thinkers explore the notion that one explanation for the current malaise of the “politics of ecology” is that we increasingly find ourselves negotiating “technonatural” space/times. International contributors map the political ecologies of our technonatural present and indicate possible paths for technonatural futures. The term “technonatures” is in debt to a long line of environmental cultural theory from Raymond Williams onwards, problematizing the idea that a politics of the environment can be usefully grounded in terms of the rhetoric of defending the pure, the authentic, or an idealized past solely in terms of the ecological or the natural. In using the term “technonatures” as an organizing myth and metaphor for thinking about the politics of nature in contemporary times, this collection seeks to explore one increasingly pronounced dimension of the social natures discussion. Technonatures highlights a growing range of voices considering the claim that we are not only inhabiting diverse social natures but that within such natures our knowledge of our worlds is ever more technologically mediated, produced, enacted, and contested.

The field of environmental ethics is a new but now well-established sub-discipline of philosophy. Emerging in the mid-1970s, the field coalesced with the inaugural volume of the journal Environmental Ethics in 1979 and developed rapidly. By the turn of the century, most colleges and universities offered courses, if not major programs of study, in this important discipline. The Encyclopedia of Environmental Ethics and Philosophy addresses the needs of upper high school students, undergraduate researchers, teachers and professors, as well as general readers by examining the philosophical and ethical issues underlying contemporary and historical environmental issues, policies, and debates. More than 300 peer-reviewed articles cover concepts, institutions, topics, events and people, including global warming, animal rights, environmental movements, alternative energy, green chemistry, industrial ecology, and eco-sabotage. Encyclopedia of Environmental Ethics and Philosophy joins the suite of other Macmillan applied ethics titles: Encyclopedia of Bioethics and the Encyclopedia of Science, Technology, and Ethics. Additional features include 200 photographs and illustrations, thematic outline, annotated bibliography, and a comprehensive index.While Gale strives to replicate print content, some content may not be available due to rights restrictions.Call your Sales Rep for details.

Sacred Ecology examines bodies of knowledge held by indigenous and other rural peoples around the world, and asks how we can learn from this knowledge and ways of knowing. Berkes explores the importance of local and indigenous knowledge as a complement to scientific ecology, and its cultural and political significance for indigenous groups themselves. This second edition is expanded and updated throughout, and places greater emphasis on'knowledge as process'. It has two new chapters, Chapter 8 on climate change, demonstrating how indigenous communities'read'environmental signals, and Chapter 9 on how indigenous knowledge deals with complexity.