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A dazzling and'highly readable'(Guardian) portrait of Shakespeare as a young artist, revealing how his rich and complex queer life informed the plays and poems we treasure today “Was Shakespeare gay?” For years the question has sent experts and fans into a tailspin of confusion. But as scholar Will Tosh argues, this debate misses the point: sex, intimacy, and identity in Elizabethan England were infinitely more complex—and queer—than we have been taught. In this incisive biography, Tosh reveals William Shakespeare as a queer artist who drew on his society's nuanced understanding of gender and sexuality to create some of English literature's richest works. During Shakespeare's time, same-sex desire was repressed and punished by the Church and state, but it was also articulated and sustained by institutions across England. Moving through the queer spaces of Shakespeare's life—his Stratford schoolroom, smoky London taverns and playhouses, the royal court—Tosh shows how strongly Shakespeare's early work was influenced by the queer culture of the time, much of it totally integrated into mainstream society. He also uncovers the surprising reason why Shakespeare veered away from his early work's gender-bending homoeroticism. Offering a subversive sketch of Elizabethan England, Straight Acting uncovers Shakespeare as one of history's great queer artists and completely reshapes the way we understand his life and times.

This book explores desire through the work of a new generation of Japanese women writers, in response to the increased attention these writers have received following the release of their work in the English language.The contributions explore a wide range of theoretical approaches and psychoanalytic interpretations to'reading'a new generation of Japanese women writers'relationships to identity, sex/gender, and desire. Through dealing with female spaces, maternal roles, gendered bodies, or resistant speech acts, the book uncovers the overarching theme of desire – desire for language, touch, and recognition. Focusing on authors who have previously been underrepresented in English-language scholarship, the book highlights the diverse nature and the important synergies of writing by women in the last few decades. Addressing experimental and nonconforming authors whose works challenge gender and culture expectation as well as Orientalist myths, this will be a valuable resource for students and scholars of Asian literature, Japanese culture, and Asian studies.

Following a resurgence of interest in Daphne du Maurier's writing, The Pathology of Desire in Daphne du Maurier's Short Stories offers an overview of all her collections and a detailed reading of nine stories. These contain recurrent references to the incomplete or impaired human form and are best read through a corporeal lens. The criticism illustrates her importance as a cultural commentator fascinated by the results of frustrated human desire, and includes a synopsis of the published collections, and the stories within them, to give the reader a sense of the variety of the overarching themes and the persistent force of corporeality in the stories. Du Maurier is well-known as a novelist, but her short fiction is pivotal to understanding her position and influence as a writer. She rewrites fairytales and foregrounds female violence long before it became a cultural trend.

« L'amour et l'écriture ont la même origine charnelle, ils viennent du même brasier » ou « chaque nouveau livre est un premier amour » ne sont que deux des nombreuses affirmations où l'écrivaine franco-algérienne Nina Bouraoui (née en 1967) établit une cohérence immédiate entre corps, désir et texte. En effet, désir et écriture partagent une même intimité, une même fragilité en même temps qu'une même violence. Chez Bouraoui, le désir devient non seulement le moteur de l'écriture mais également la source d'une esthétique « violente », en rébellion contre des cadres narratifs/grammaticaux et littéraires autant que socio-politiques et sexuels. L'interdépendance entre désir, corps et écriture crée une proximité entre sexualité et textualité qui représente le centre des analyses littéraires dans cet ouvrage. Pour élargir la question du corps/du sexe dans l'écriture, l'esthétique physique de Nina Bouraoui est mise en parallèle avec d'autres auteures dont elle se dit influencée, en particulier Marguerite Duras et Annie Ernaux. Une parenthèse analysera finalement les proximités thématiques et stylistiques entre La Nausée sartrien et le roman Standard de Nina Bouraoui pour montrer la manière dont l'absence de désir mène forcément à une absence d'écriture : ou bien à une écriture blanche.

This is the first study to examine desire in the Iliad in a comprehensive way, and to explain its relationship to the epic's narrative structure and audience reception. Rachel H. Lesser offers a new reading of the poem that shows how the characters'desires, especially those of the mortal hero Achilleus and the divine king Zeus, motivate plot and keep the audience engaged with the epic until and even beyond its end. The author argues that the characters'desires are primarily organized in narrative triangles that feature two parties in conflict over a third. A variety of desires animate these triangles, including sexual passion, longing for a lost loved one, yearning for lamentation, and aggressive desires for vengeance and status, and they are signified with terms such as eros, himeros, pothe, menos, thumos, boule, and eeldor, as well as through the epic's thematic emotions of grief and anger. Desire in the Iliad shows how the mortals'and gods'triangular desires together drive and shape two Iliadic plots, the main plot of Achilleus'withdrawal from the fighting and then return to battle, and the'superplot'of the larger Trojan War story. The author also argues that these plots and their motivating desires arouse the listener's-or reader's-own corresponding desires: narrative desire to know and understand the Iliad's full story, sympathetic desire for characters'welfare, and empathetic passions, longings, and wishes. Our desires invest us in the epic narrative and their resolution brings us satisfaction.

De las muchas criaturas fabulosas que han poblado la literatura y el cine, la mujer fatal es una de las más recurrentes y proteicas de los dos últimos siglos, si bien forma parte de una antigua estirpe que se remonta hasta la inconstante Helena clásica que motivó la guerra de Troya o la temeraria Eva bíblica que condenó a la humanidad entera. A través del análisis de personajes literarios—de Carmen a Lolita—o cinematográficos—la Madeleine de «Vértigo» y la Conchita de «Ese oscuro objeto del deseo»—, la autora examina el mito de la temible «femme fatale» partiendo de un cambio de perspectiva: ¿y si, más que atestiguar el carácter funesto de ciertas mujeres, el estereotipo delatase una representación del deseo masculino singularmente aciaga? Como en una trama de intriga, este libro invita al lector a seguir la pista de los hombres que hay detrás de esas mujeres míticas, a las que la tradición ha señalado quizá tan sólo para desviar la atención y ocultar las pruebas más cruciales.

Who doubts, my reader, that you will be amazed that a woman has the audacity not only to write a book, but to send it for printing, which is the crucible in which the purity of genius is tested'?A pioneer of early modern feminism, María de Zayas y Sotomayor wrote poetry, drama and prose but is best known for two page-turning collections of short stories: Exemplary Tales of Love (1637) and Tales of Disillusion (1647). This book provides an engaging introduction to Zayas and her work. It begins by relating what we know of her life, placing her in her socio-political and economic context and addressing the issue of women's literacy. Following chapters examine her use of sexual desire, violence and humour in her tales; her narrative structures; and her oral style. The book then turns to identity construction in her tales and in society, analysing questions of gender, class, family and'race', and to her treatment of religion, magic and the supernatural. The final chapters explore Zayas's status as a proto-feminist; her early modern reception in Spain and elsewhere; and various critical readings of her work.

Fruit de la mise à jour d'un bestseller qui en est à sa 3e réédition, cet essai voit son titre modifié à l'occasion de cette ultime actualisation. Dans un texte plus que jamais accessible, clair et fluide, Michel Dorais s'adresse à tous ceux et celles qui s'intéressent à l'aventure de ce « moteur de vie » qu'est le désir.

Social commentators, psychologists, and journalists all point to the idea that in the new millennium, traditional masculinity is in crisis. In contemporary film and literature, this predicament is often portrayed as a problem of desire—particularly, heterosexual desire. Male libido, it appears, is especially vicious when it is misguided. Yet the genesis of this problem is not consistently diagnosed. While some texts may situate it in the unbridled expression of human sexuality and its associated discourses, others contend it is the perverse result of popular constructions of sex and gender.Addressing this conundrum, Errancies of Desire focuses on the intersections of phallocratic violence and masculine identity in contemporary works of fiction across three subcontinents: North America, Western Europe, and sub-Saharan Africa. In doing so, Messier details the ways in which male desire is predicated on mediated forms of predatory and misogynistic sexuality that cross national and cultural divides. Employing a comparative methodology, he interrogates common perceptions of national differences and masculine identities grounded in historical specificity. Errancies of Desire effectively argues that when associated symptoms of violent and sexist behavior are institutionalized and misguidedly construed as a masculine norm, all men can become monsters.

Lord Buddha, in his profound wisdom, said that for extinction of human suffering, complete annihilation of desire is the only way. This is the sacred truth of suffering.Ācārya Cārvāka, equally profound in his thinking, said that life is a continuous celebration of desire. Kāma (desire) and artha (wealth) are the only true goals of life. Beg, steal or borrow, but live life like a king. Enjoy life full as long as one is alive.Who is correct? Lord Buddha or Ācārya Cārvāka? What is desire really meant to Indian society, religion and culture through ages?The book tries to address these and similar questions objectively and diligently.

‘The Traumatic Celebration of Beauty in Alan Hollinghurst's Fiction'is the first monograph to delve into all the novels published by the writer so far: from his extraordinary debut, ‘The Swimming-Pool Library'(1988), to ‘The Sparsholt's Affair'(2017). The chapters follow a chronological order in Hollinghurst's production. However, all of them address the complex interaction of traumatic and celebratory discourses as voiced by gay and queer characters ranging from the twentieth to the early twenty-first century. This timely volume is intended to explore the limits of same-sex desire and identity in Hollinghurst's six novels drawing on trauma theory and intertextuality.

The first of its kind, this collection brings together writers from diverse academic and nonacademic worlds to explore how Austen's readers experience and process her novels'erotic power.Are Jane Austen's novels sexy? For many Austen lovers, the answer is a resounding'Yes!'From the moment Colin Firth stripped down to his breeches and shirt in the 1995 BBC Pride and Prejudice, screen adaptations inspired by Austen's novels have banked on their ability to depict sexual tension and romantic desire. Meanwhile, the success of spin-offs, sequels, and elaborations confirms that Austen's novels have become a potent aphrodisiac for everyday readers. Clearly, the fourteen million viewers who watched Firth's unveiling were onto something: Austen's novels turn people on.Jane Austen, Sex, and Romance: Engaging with Desire in the Novels and Beyond brings together a range of voices-from literary scholars to video game designers-to explore how different types of readers experience the realm of desire and the erotic in all things Austen. In this timely collection, writers, critics, journalists, and authors of internet content weigh in on sex and romance in Austen's works and in the conversations and creations the novels inspire-from sequels to critical analyses to online role-playing games. Contributors examine what is at stake for each set of Austen enthusiasts when Eros is added to the equation, in so doing building on the long tradition of Austen criticism and enriching our appreciation of the novels.

Cet ouvrage regroupe une vingtaine d'essais organisés autour de trois axes : le premier est problématisé dans l'étude liminaire sur la mimesis dans la littérature occitane (du XVIe au XXe siècle) et développé tout au long de la première partie - sans être absent du reste de l'ouvrage - selon les genres lyrique, épique, théâtral et de prose narrative et romanesque. Second axe, celui des voix et des voies de la littérature occitane avec leurs échos. Le dernier axe, dans un retour aux sources de la littérature d'oc, constitue une analyse de trois approches du désir amoureux dans la littérature occitane médiévale à travers la poésie lyrique, le roman arthurien et la chanson de geste.

Grief and the Hero examines Achilles'experience of the futility of grief in the context of the Iliad's study of anger. No action can undo his friend Patroklos'death, but the experience of death drives him to behave as though he can achieve something restorative. Rather than assuming that grief gives rise to anger, as most scholars have done, Grief and the Hero pays close attention to the poem's representation of the origin of these emotions. In the Iliad, only Achilles'grief for Patroklos is joined with the word pothê, “longing”; no other grief in the poem is described with this term. The Iliad depicts Achilles'grief as the rupture of shared life—an insight that generates a new way of reading the epic. Achilles'anguish drives him to extremes, oscillating between self-isolation and seeking communal expressions of grief; between weeping abundantly and relentlessly pursuing battle; between varied threats of mutilation, deeds of vengeance, and other vows. Yet his yearning for life shared with Patroklos is the common denominator. Here lies the profound insight of the Iliad. All of Achilles'grief-driven deeds arise from his longing for life with Patroklos, and thus all of these deeds are, in a deep sense, futile. He yearns for something unattainable—undoing the reality of death. Grief and the Hero will appeal not only to scholars and students of Homer but to all humanists. Loss, longing, and even revenge touch many human lives, and the insights of the Iliad have broad resonance.

When people speak about love and money, they usually are referring to a conflict: love distorted by the desire for money. Such statements imply that love has a distinct form before economics interferes, but this book aims to show that such a view simplifies what is going on, because people have always been deeply shaped by everything in the social order, including economics. So when people say that money is distorting love, what they are really saying is that the current relationship of love and economics is different from an earlier relationship. This book seeks then to demonstrate the intertwining of the discourses of love and money over a long history by focusing on moments when parallel conceptions appear in economic theories and love stories. The two discourses intersect because both seek to define qualities and behaviors of human beings which are most valuable and hence most desirable. Similar descriptions of valuable behaviors appear at roughly the same time in economic theories of how to acquire wealth and literary stories of how to find ideal lovers. By tracking mutual expressions of desire, value, and acquisition in economics and love stories, this book argues for the ubiquity of the intertwining of these discourses, while exploring shifts in conceptions of value. It focuses on four eras when economic and romantic conceptions of what is most desirable were actively changing in English discourses: the early modern 17th century, the Victorian 19th, the modernist 20th, and the postmodern present.

Pendant l'été 1918, André Gide passa trois mois à Cambridge en compagnie de son jeune amant Marc Allégret. Ce séjour fut l'occasion de sa rencontre avec maints intellectuels anglais mais aussi la cause de la grande crise de son mariage, qui conduisit sa femme Madeleine à brûler toutes les lettres qu'il lui avait écrites depuis leur jeunesse. La complexité du désir chez Gide, son attitude envers les femmes et le féminin et envers la pédérastie et la pédagogie, son besoin inlassable des départs et des retours, l'exploitation du vécu dans ses oeuvres romanesques et la création de soi dans ses écrits non-fictionnels - voilà quelques-unes des matières qui sont développées dans ce livre.

The instability of modernist form has everything to do with the social, political, and economic shakeups of the nineteenth century that left masculinity a site of contestation, racial anxiety, homophobic paranoia, performative display, and queer desire. Refusing to take white masculinity for granted, Daniel Hannah considers how the canonical novels of modernist fiction explore the ways that privilege is propped up and driven by factors of race, place, gender, and sexuality.Queer Atlantic examines the work of established writers – Herman Melville, Robert Louis Stevenson, Henry James, Joseph Conrad, and Ford Madox Ford – to reveal that anxieties surrounding white, masculine privilege and queer potential helped broaden the novel's formal possibilities. Demonstrating how masculine mobility, and often specifically transatlantic mobility, both enacts and queerly disorients male privilege, Hannah places these writers in the context of debates about naval impressment, piracy, emigration, colonization, and the'new imperialism.'In the process he raises important questions about the current field of queer ethics, highlighting the strange companionship of queer openness to otherness and imperialist thought in modernist writing.Arguing for the surprising resilience of such fictional structures, Queer Atlantic provides a new understanding of modernism's emergence from a troubling of masculine privilege, mobility, and desire.

Often viewed as theologically conservative, many theatrical works of late medieval and early Tudor England nevertheless exploited the performative nature of drama to flirt with unsanctioned expressions of desire, allowing queer identities and themes to emerge. Early plays faced vexing challenges in depicting sexuality, but modes of queerness, including queer scopophilia, queer dialogue, queer characters, and queer performances, fractured prevailing restraints. Many of these plays were produced within male homosocial environments, and thus homosociality served as a narrative precondition of their storylines. Building from these foundations, On the Queerness of Early English Drama investigates occluded depictions of sexuality in late medieval and early Tudor dramas. Tison Pugh explores a range of topics, including the unstable genders of the York Corpus Christi Plays, the morally instructive humour of excremental allegory in Mankind, the confused relationship of sodomy and chastity in John Bale's historical interludes, and the camp artifice and queer carnival of Sir David Lyndsay's Ane Satyre of the Thrie Estaitis. Pugh concludes with Terrence McNally's Corpus Christi, pondering the afterlife of medieval drama and its continued utility in probing cultural constructions of gender and sexuality

Across the eighteenth century in Britain, readers, writers, and theater-goers were fascinated by women who dressed in men's clothing—from actresses on stage who showed their shapely legs to advantage in men's breeches to stories of valiant female soldiers and ruthless female pirates. Spanning genres from plays, novels, and poetry to pamphlets and broadsides, the cross-dressing woman came to signal more than female independence or unconventional behaviors; she also came to signal an investment in female same-sex intimacies and sapphic desires. Sapphic Crossings reveals how various British texts from the period associate female cross-dressing with the exciting possibility of intimate, embodied same-sex relationships. Ula Lukszo Klein reconsiders the role of lesbian desires and their structuring through cross-gender embodiments as crucial not only to the history of sexuality but to the rise of modern concepts of gender, sexuality, and desire. She prompts readers to rethink the roots of lesbianism and transgender identities today and introduces new ways of thinking about embodied sexuality in the past.

In Wingless Desire in Modernist Russia, Yelena Zotova argues that the concept of envy underwent a peculiar transformation in the Russian Modernist prose of the 1920s due to a series of radical shifts in societal values, with each subsequent change thwarting Russia's volatile axiological hierarchy. Industriousness and austerity, inferior to playful genius in Pushkin's “Mozart and Salieri,” became virtues, while the intrinsic value of nonutilitarian art was officially nullified by the Bolshevik state.Consequently, a new literary type emerged, and envy, described as “wingless desire” by Russia's chief poet Alexander Pushkin, obtained new ownership as the envied became the envier. Superimposing twentieth-century theories of envy onto Mikhail Bakhtin's “Author and Hero in the Aesthetic Activity” (1923), Zotova proposes that Salieri's envy could be the wingless embryo of the Bakhtinian authorship.

Exploring forms of desire unaccounted for in previous histories of sexuality What can the Renaissance tell us at our present moment about who and what is “queer,” as well as the political consequences of asking? In posing this question, The Shapes of Fancy offers a powerful new method of accounting for ineffable and diffuse forms of desire, mining early modern drama and prose literature to describe new patterns of affective resonance.Starting with the question of how and why readers seek traces of desire in texts from bygone times and places, The Shapes of Fancy demonstrates a practice of critical attunement to the psychic and historical circulations of affect across time within texts, from texts to readers, and among readers. Closely reading for uncharted desires as they recur in early modern drama, witchcraft pamphlets, and early Atlantic voyage narratives and demonstrating how each is structured by qualities of secrecy, impossibility, and excess, Christine Varnado follows four “shapes of fancy”: the desire to be used to others'ends; indiscriminate, bottomless appetite; paranoid self-fulfilling suspicion; and melancholic longings for impossible transformations and affinities. These affective dynamics go awry in atypical and perverse ways. In other words, argues Varnado, these modes of feeling are recognizable on the page or stage as “queer” because of how, and not by whom, they are expressed.This new theorization of desire expands the notion of queerness in literature, decoupling the literary trace of queerness from the binary logics of same-sex versus opposite-sex and normative versus deviant that have governed early modern sexuality studies. Providing a set of methods for analyzing affect and desire in texts from any period, The Shapes of Fancy stages an impassioned defense of the inherently desirous nature of reading, making a case for readerly investment and identification as vital engines of meaning making and political insight.

Desire can take many forms. Hegel related desire to acceptance, Nietzsche to power, and Freud to the erotic. In novels and plays by Gustave Flaubert, Marcel Proust, F. Scott Fitzgerald, and Arthur Miller and music by Lana Del Rey, desire operates in a complex, slippery way that eludes philosophical and psychoanalytic attempts to pin it down. These and other great works of literature corroborate René Girard's understanding of desire as taking shape “according to the other's desire.” The mimetic approach frees desire from the preconceptions of both subject- and object-oriented psychologies and puts literary criticism in touch with the concrete substance of fictional narratives. Drawing on both modern masterpieces and iconic works of contemporary pop culture, Per Bjørnar Grande sketches a Girardian phenomenology of desire, one that sheds new light on the frustrating and repetitive nature of human relations in a world of vanishing taboos.

During his last two decades (ca. 2 BCE–17 CE), Ovid composed, but never completed, his Fasti, an elegiac representation of Rome's rites and festivals: only six of twelve month-books remain. Earlier scholars have claimed that this is due either to Ovid's exile from Rome (which put him out of touch with the Roman literary world) or else his frustration over the Roman calendar's discontinuity. Drawing upon recent scholarship in gender studies and Lacanian film theory, Richard J. King analyzes this exilic incompletion as inviting the citizen male reader into what he calls an “angular” or “skewed” viewpoint, which interrogates the Roman hierarchical and male-dominated social order, insofar as it is mirrored in the Roman calendar of rites and festivals. Ovid (already well known and even infamous as the composer of erotic poems and the Metamorphoses) does this by emulating the civic gesture of “calendar presentation,” whereby upwardly mobile adult male citizens caused calendars to be carved in stone and set up in conspicuous public places to reflect the city's pride and to build their own prestige as public figures. In this innovative study, King discusses the Fasti as Ovid's socially strategic use of this gesture. Interrupted by exile and filled with varying explanations of Roman festivals, Ovid's poetic version manifests a form whose brokenness comments on the fractured identity of the exiled poet and citizen subjects generally in an imperial order ambivalent toward its greatest poet. Desiring Rome expands upon recent recognition of the Fasti's centrality to early imperial politics by situating the poem's “failure” within broader negotiations of identity between early imperial citizen-subjects and the cultural ideology of Roman manhood.

An examination of female same-sex desire in Chaucer and medieval romance.In both medieval and modern contexts, women who do not desire men invite awkward silences. Men's dissident sexual practices have been discussed energetically by writers of law and religion, medicine and morality; reams of medievaltexts are devoted to horrified or fascinated references to men's deviant intimacies with men. Yet women - despite the best efforts of recent scholars - remain at the margins of this picture, especially in studies of literature. This book aims to re-centre female desire. Identifying a feminine or lesbian hermeneutic in late-medieval English literature, it offers new approaches to medieval texts often denigrated for their omissions and fragmentation, their violence and uneven poetic texture. The hermeneutic tradition Chaucer inherited, stretching from Jerome to Jean de Meun, represents female bodies as blank tablets awaiting masculine inscription, rather than autonomous agents.In the Legend, Chaucer considers the unspoken problem of female desires and bodies that resist, evade, and orient themselves away from such a position. Can women take on hermeneutic authority, that phallic capacity,without rendering themselves monstrous or self-defeating? This question resonates through three Middle English romances succeeding the Legend: the alliterative Morte Arthure, the Sowdone of Babylon, and Undo YourDoor. With combative innovation, they repurpose the hermeneutic tradition and Chaucer's use of it to celebrate an array of audacious female desires and embodiments which cross and re-cross established categories of masculine and feminine, licit and illicit, animate and inanimate. Together, these texts make visible the desires and the embodiments of women who otherwise slip out of visibility, in both medieval and post-medieval contexts.

Born in Asheville, North Carolina, Thomas Wolfe (1900–1938) was one of the most influential southern writers, widely considered to rival his contemporary, William Faulkner—who believed Wolfe to be one of the greatest talents of their generation. His novels— including Look Homeward, Angel (1929); Of Time and the River (1935); and the posthumously published The Web and the Rock (1939) and You Can't Go Home Again (1940)—remain touchstones of U.S. literature.In Look Abroad, Angel, Jedidiah Evans uncovers the “global Wolfe,” reconfiguring Wolfe's supposedly intractable homesickness for the American South as a form of longing that is instead indeterminate and expansive. Instead of promoting and reinforcing a narrow and cloistered formulation of the writer as merely southern or Appalachian, Evans places Wolfe in transnational contexts, examining Wolfe's impact and influence throughout Europe. In doing so, he de-territorializes the response to Wolfe's work, revealing the writer as a fundamentally global presence within American literature.

In the last twenty years, Michael Field has emerged as one of the most fascinating poets of the Victorian era. Through their collaborative partnership as “Michael Field,” Katharine Bradley and Edith Cooper engaged in the aesthetic and decadent movements of the fin de siècle, while their poetry and verse drama articulate ideas associated with the New Woman and boldly express queer and lesbian desire. Michael Field: Decadent Moderns extends the focus on these key literary and cultural contexts by emphasizing their continuing significance within twentieth-century literary modernism. Through a series of interdisciplinary essays, this book addresses Michael Field's energetic engagements with a range of topics including ecology, perfume, tourism, art history, sculpture, formalism, classics, and book history. In doing so, Michael Field: Decadent Moderns highlights the modernity, radicalism, and relevance of their work, both within the nineteenth and twentieth centuries as well as in our own cultural moment.Contributors: Leire Barrera-Medrano, Joseph Bristow, Jill R. Ehnenn, Sarah E. Kersh, Kristin Mahoney, Catherine Maxwell, Alex Murray, Sarah Parker, Margaret D. Stetz, Kate Thomas, and Ana Parejo Vadillo.

No livro Desejo e solidão: uma leitura do romance de Clarice Lispector, Gilson Antunes analisa a obra Perto do coração selvagem, evidenciando como o desejo se manifesta em suas demandas de prazer e completude. Sob uma perspectiva interdiscursiva, o autor entrecruza Literatura, Filosofia e Psicanálise para evidenciar os percursos do desejo ao longo dessa narrativa. O tema é discutido sob três perspectivas principais: o desejo infantil, o desejo diabólico e o desejo em desordem. Gilson Antunes, além disso, apresenta a gênese e a recepção da obra inaugural de Lispector, apontando os principais aspectos discutidos pela crítica. A partir daí, insere sua proposta no campo dos estudos claricianos, oferecendo grandes contribuições para a compreensão do material ficcional dessa autora. M erece destaque, ainda, o vasto aporte t eórico utilizado pelo autor para discutir o tema delimitado. Antunes traz à baila, em uma linguagem clara e precisa, reflexões de autores como Freud, Lacan, Hegel e Nietzsche, ofertando ao leitor conceitos fundamentais como desejo, falta, das Ding, gesto afirmativo e amor fati. Portanto, trata-se de um trabalho de profundidade teórica e de fôlego interpretativo que muito contribui para a fortuna crítica da autora em questão.

Echoes of Desire variously invokes and interrogates a number of historicist and feminist premises about Tudor and Stuart literature by examining the connections between the anti-Petrarchan tradition and mainstream Petrarchan poetry. It also addresses some of the broader implications of contemporary critical methodologies. Heather Dubrow offers an alternative to the two predominant models used in previous treatments of Petrarchism: the all-powerful poet and silenced mistress on the one hand and the poet as subservient patron on the other.

Asserting that Coetzee's representation of the body as subject to dismemberment counters the colonial representation of the other's body as exotic and erotically-charged, this study inspects the ambivalence pertaining to Coetzee's embodied representation of the other and reveals the risks that come with such contrapuntal reiteration. Through the study of the narrative identity of the colonial other and her/his body's representation, the book also unveils the author's own authorial identity exposed through the repetitive narrative patterns and characterization choices.

Cynthia Wu's provocative Sticky Rice examines representations of same-sex desires and intraracial intimacies in some of the most widely read pieces of Asian American literature. Analyzing canonical works such as John Okada's No-No Boy, Monique Truong's The Book of Salt, H. T. Tsiang's And China Has Hands, and Lois-Ann Yamanaka's Blu's Hanging, as well as Philip Kan Gotanda's play, Yankee Dawg You Die, Wu considers how male relationships in these texts blur the boundaries among the homosocial, the homoerotic, and the homosexual in ways that lie beyond our concepts of modern gay identity. The “sticky rice” of Wu's title is a term used in gay Asian American culture to describe Asian American men who desire other Asian American men. The bonds between men addressed in Sticky Rice show how the thoughts and actions founded by real-life intraracially desiring Asian-raced men can inform how we read the refusal of multiple normativities in Asian Americanist discourse. Wu lays bare the trope of male same-sex desires that grapple with how Asian America's internal divides can be resolved in order to resist assimilation.