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This book is a critical comparative study of Jotirao Phule and Bhimrao Ramji Ambedkar, modern India's two most prominent dalit leaders. Although they were not close contemporaries, they came to construct a firm structure of not only dalit ideology, but also dalit methodology to emancipate the oppressed and depressed sections of society. The book deals with their ideas in a new light highlighting aspects of convergence and contrast in their respective approach to philosophy, religion, society, and culture. It argues that deep down in his philosophic orientation, Phule was quintessentially closer to Gandhi than to Ambedkar. The author also contends that the usage of the term dalit exclusively in the caste-communitarian sense is essentially a product of post-independence political appropriation rather than social evolution. The book specifically brings to light the dynamics of humanism and nationalism on the one hand and that of communitarianism on the other in the context of twentieth-century colonial India. Notably, Gandhi is brought in the narrative to complete the triumvirate.Comprehensive and deeply grounded in primary research, this thought-provoking book will be indispensable for students and researchers of modern Indian history, sociology, political science, political thought, exclusion studies, dalit and subaltern studies, and South Asian studies. It will also appeal to those interested in the writings of Ambedkar and Phule.

This book is a fierce argument against social and caste discrimination in India, especially untouchability and emphatic call for social justice. Written by a first-generation Kannada Dalit writer, the book provides an insider's view of caste discrimination as the author has lived through and experienced it. It traces the roots of present-day activism against caste discrimination, the influence of Ambedkar, the rise of Hindutva, and the role of Dalit literatures in shaping discourses around caste in India.An invigorating collection of essays and speeches by Mudnakudu Chinnaswamy, this volume will be of great interest to scholars and researchers of discrimination, literature, politics and political philosophy, exclusion studies, race, social justice, cultural studies, and South Asian studies.

This book is a comprehensive introduction to Dalits in India from their origin to the present day. Despite a plethora of provisions for affirmative action in the Indian Constitution, Dalits still suffer exclusion on various counts. The book traces the multifarious changes that befell them through history, germination of Dalit consciousness during the colonial period and its f lowering under the legendary leadership of Babasaheb Ambedkar. It provides critical insights to their degeneration during the post-Ambedkar period, taking stock of all significant developments therein such as the rise of the Bahujan Samaj Party, Dalit capitalism, NGOization of the Dalit discourse and the various implicit or explicit emancipation schemas thrown up by them. It also discusses ideology, implicit strategy and tactics of the Dalit movement, touches upon one of the most contentious issues of increasing divergence between the Dalit and Marxist movements, and delineates the role of the state, both colonial and post-colonial, in shaping Dalit politics in particular ways.This new edition includes a new chapter providing the causal analysis of the rise of Hindutva under Narendra Modi, its fascist march obliterating the idea of India sketched out by the Constitution, and forecasts its future as the Hindu Rashtra – the Brahmanic-fascist state – which has been the goal of its progenitors.A tour de force, this book brings to the fore many key contemporary concerns and will be of great interest to activists, students, scholars and teachers of politics, political economy, sociology, anthropology, history and social exclusion studies.

The book discusses the educational achievements and occupational mobility among the Scheduled Castes in India, the group that is a large section of Indian population (called as Dalit), was deprived of their basic legitimate and human rights to live with dignity. The book shows that, the second generation of Scheduled Castes is highly mobile as compared to their fathers'generation. It also attempts to measure the impact of Inclusive Policy provided by the Government of India. In this book, author found that, after the religious conversion under the leadership of Dr. Babasaheb Ambedkar, the Mahars converted to Buddhism. Therefore, the Buddhist community is more aware about the occupational development as compared to other communities. Hence, the development of the Buddhists could be treated as an ideal model for all the Backward Classes in India.

India's over 200 million Dalits, once called'untouchables,'have been mobilized by social movements and political parties, but the outcomes of this mobilization are puzzling. Dalits'ethnic parties have performed poorly in elections in states where movements demanding social equality have been strong while they have succeeded in states where such movements have been entirely absent or weak. In Mobilizing the Marginalized, Amit Ahuja demonstrates that the collective action of marginalized groups--those that are historically stigmatized and disproportionately poor — is distinct. Drawing on extensive original research conducted across four of India's largest states, he shows, for the marginalized, social mobilization undermines the bloc voting their ethnic parties'rely on for electoral triumph and increases multi-ethnic political parties'competition for marginalized votes. He presents evidence showing that a marginalized group gains more from participating in a social movement and dividing support among parties than from voting as a bloc for an ethnic party.

Towards Sociology of Dalits, features 11 select articles with a comprehensive introductory chapter which provide a panoramic outline of the content of Dalit studies in India over time and space. The location of Dalits has been inseparably linked with the caste and economy of Indian society giving rise to the practice of untouchability duly supported by tradition and religious ideology. Three major issues discussed in the various chapters of this volume are untouchability and exclusion, conflict and change.

This book is focused and systematic documentation of the incidence and extent of the practice of untouchability in contemporary India. Based on the results of a large survey covering 565 villages in 11 states, it reveals that untouchability continues to be widely prevalent and is practiced in one form or another in almost 80 per cent of the villages. Field data is supplemented by information about the forms of discrimination which Dalits face in everyday life, such as: – The ‘unclean'occupations open to them – The double burden of Dalit women, who suffer both gender and caste discrimination – The upper-caste violence with which any Dalit self-assertion is met The authors also describe Dalit efforts to overcome deeply entrenched caste hierarchies and assert their right to live with dignity. While the evidence presented here suggests that the more blatant and extreme forms of untouchability appear to have declined, discrimination continues and is most prevalent in the religious and personal spheres. The authors show that the notion of untouchability continues to pervade the public sphere, including a host of state institutions and the interactions that occur within them.