Search

This volume presents new research in medieval conceptions of magic, science, and the natural world, bringing not only medicine but also meteorology and navigation into the discussion. Ground-breaking theoretical chapters on theology, natural sciences, and the writing of history are presented by established experts in their fields. These are accompanied by case studies of interactions between magic, science, and natural philosophy. Each chapter offers new findings while contributing to a comprehensive survey of the shifting boundaries between natural and supernatural across both space and time. Emerging areas, such as the study of prognostics, are represented by challenging new work. This collection will prove fascinating to everyone engaging with this expanding field.

This new English translation of Huizinga's'Autumntide of the Middle Ages'('Herfsttij der Middeleeuwen') celebrates the centenary of a book that still ranks as one of the most perceptive and influential analyses of the late medieval period.

The essential introduction to the Middle Ages by the author of The Time Traveller's Guide series—“the most remarkable medieval historian of our time” (The Times, UK). We tend to think of the Middle Ages as a dark, backward and unchanging time characterized by violence, ignorance and superstition. By contrast we believe progress arose from science and technological innovation, and that inventions of recent centuries created the modern world. But as Ian Mortimer shows in this fascinating book, we couldn't be more wrong. In this revelatory history, Mortimer shows how people's horizons—their knowledge, experience and understanding of the world—were utterly transformed between 1000 and 1600, marking the transition from a warrior-led society to that of Shakespeare.Medieval Horizons sheds light on the enormous cultural changes that took place—from literacy to living standards, inequality and even the developing sense of self. Mortimer demonstrates why this was a revolutionary age of fundamental importance in the development of the Western world.

Examines the role of the pig in medieval society in material and textual sources.The pig was a common sight in the Middle Ages. They might be eating under an oak tree, or out in a field. They might be in the street, with the swineherd close behind at their heels. They might be dismembered, for sale by a butcher. They might be represented on misericords, in a church or cathedral, dancing, playing the bagpipes, or suckling people. Pigs were in all these places. But what was the pig's place?This book considers pigs in medieval Europe from a number of angles: whether part of the countryside, the cityscape, on the plate or in the mind. Drawing on a rich wealth of sources, both textual and material, it examines in particular the paradoxes that the pig presented: both good and bad, fecund/fornicator, noble/filthy. It uncovers the pig's numerous roles in medieval society, how pigs shaped human life, and how humans shaped theirs.

The study of pre-modern anthropology requires the close examination of the relationship between nature and human society, which has been both precarious and threatening as well as productive, soothing, inviting, and pleasurable. Much depends on the specific circumstances, as the works by philosophers, theologians, poets, artists, and medical practitioners have regularly demonstrated. It would not be good enough, as previous scholarship has commonly done, to examine simply what the various writers or artists had to say about nature. While modern scientists consider just the hard-core data of the objective world, cultural historians and literary scholars endeavor to comprehend the deeper meaning of the concept of nature presented by countless writers and artists. Only when we have a good grasp of the interactions between people and their natural environment, are we in a position to identify and interpret mental structures, social and economic relationships, medical and scientific concepts of human health, and the messages about all existence as depicted in major art works. In light of the current conditions threatening to bring upon us a global crisis, it matters centrally to take into consideration pre-modern discourses on nature and its enormous powers to understand the topoi and tropes determining the concepts through which we perceive nature. Nature thus proves to be a force far beyond all human comprehensibility, being both material and spiritual depending on our critical approaches.

This volume provides a collection of ‘imagined lives'– individuals who, no matter their position on the social hierarchy, were crucial to the development of medieval Europe and the modern period that followed.Based on primary source materials and the latest historical research, these literary accounts of otherwise unsourced or under-sourced individuals are written by leading scholars in the field. The book's approach transcends the limitations of both historical narrative and literary fiction, offering a research-informed presentation of real people that is enriched by informed speculation and creative storytelling. This enriched presentation of the lives of these individuals offers the quickest route to understanding medieval culture, society, and intellectual thought. Crucially, the book treats the whole of Europe, broadly defined: both conventional areas of study such as England and France, and also lesser studied but no less important areas such as eastern Europe, Iberia, and the Balkans. The reader of Portraits of Medieval Europe encounters the diversity present in the European past: the resulting portraits – unique, personal, and engaging – offer not only a wide geographical scope but also perspective on the formation of European society in its fullest form.This book is accessible and engaging for students new to medieval history as well as those wishing to expand their knowledge of medieval society.

New and exciting scholarship on medieval and early modern English culture in all its diversity.This book honours James Simpson, an enormously influential figure in English literary studies. Known for championing once-neglected writers such as Gower, Hoccleve, and Lydgate, Simpson has also pioneered the field of Trans-Reformation studies, dismantling the barrier between the medieval and early modern periods. He has written powerfully about the history of freedoms, the relationship between literary and intellectual history, and about the category of the literary itself in all its urgency. Inspired by Simpson's interventions, the essays collected here deal with texts and topics from the eighth to the seventeenth centuries. Langland's Piers Plowman and Chaucer's Physician's Tale and Troilus and Criseyde rub shoulders with Old English riddles, Saint Erkenwald, The Digby Lyrics, Lydgate's Dietary, and Lodge's Robert the Devil. Revisionist studies of two much-debated genres - allegory and romance - join forces with chapters on neglected physical features of early books, line-fillers and catchwords, as well as studies of iconoclasm and the histories of enemy love. The volume begins with a piece by the honorand himself, on recognition in literary texts.

How did the Holy Roman Empire (sacrum imperium) become Holy? In this innovative book, Vedran Sulovsky explores the reign of Frederick Barbarossa (1152–1190), offering a new analysis of the key documents, artworks, and contemporary scholarship used to celebrate and commemorate the imperial regime, especially in the imperial coronation site and Charlemagne's mausoleum, the Marienkirche in Aachen. By dismantling the Kulturkampf-inspired view of the history of the Holy Roman Empire – which was supposedly desacralised in the Investiture Controversy, and then resacralised by Barbarossa and the Reichskanzler Rainald of Dassel – Sulovsky, using new evidence, reveals the personal relations between various courtiers which led to the rise of the new, holy name of the Empire. Annals, chronicles, charters, forgeries, letters, liturgical texts and objects, relics, insignia, seals, architecture and rituals have all been exploited by Sulovsky to piece together a mosaic that shows the true roots of sacrum imperium.

This book focuses on why the diffusion of the political theology of royal wisdom created “Solomonic” princes with intellectual interests all around the medieval West and how these learned rulers changed the face of Western Europe through their policies and the cultural power of medieval monarchy.Princely wisdom narratives have been seen simply as a tool of royal propaganda in the Middle Ages but these narratives were much more than propaganda, being rather a coherent ideology which transformed princely courts, shaped mentalities, and influenced key political decisions.This cultural power of medieval monarchy was channelled mainly through princely patronage of learning and the arts, but the rise of administrative monarchy and its bureaucracy are equally related to these policies. This can only be understood through a cultural approach to the history of medieval politics, that is, a history of the relationship between knowledge and power in the Middle Ages, a topic much analyzed regarding the medieval church but sometimes neglected in the princely sphere. This volume is a study that supplies an important comparative study of the reception in princely courts of a key aspect of European medieval civilization: The ideal of Christian sapiential rulership and its corollary, rationality in government.This volume is essential reading for students and scholars interested in understanding the medieval roots of the cultural process which gave rise to the modern state.

Rulers and Rulership in the Arc of Medieval Europe challenges the dominant paradigm of what rulership is and who rulers are by decentering the narrative and providing a broad swath of examples from throughout medieval Europe. Within that territory, the prevalent idea of monarchy and kingship is overturned in favor of a broad definition of rulership.This book will demonstrate to the reader that the way in which medieval Europe has been constructed in both the popular and scholarly imaginations is incorrect. Instead of a king we have multiple rulers, male and female, ruling concurrently. Instead of an independent church or a church striving for supremacy under the Gregorian Reform, we have a pope and ecclesiastical leaders making deals with secular rulers and an in-depth interconnection between the two. Finally, instead of a strong centralizing polity growing into statehood we see weak rulers working hand in glove with weak subordinates to make the polity as a whole function. Medievalists, Byzantinists, and Slavists typically operate in isolation from one another. They do not read each other's books, or engage with each other's work. This book requires engagement from all of them to point out that the medieval Europe that they work in is one and the same and demands collaboration to best understand it.

What would it have been like to walk down the streets of Viking Age Dublin a thousand years ago? What would you have seen, heard and smelled? How would this urban settlement have been different from an early medieval rural dwelling of this time – a rath, a crannog or dún situated in the countryside? Such questions not only potentially interrogate the reality of people's lives in the past, but also open up topics such as diet, health and disease in urban and rural settings, the alteration and management of past environments and emergence of new forms of urban and rural communities in Europe. Dirt, Dwellings and Culture explores the living conditions and environments as experienced by early medieval people in Ireland, touching upon a wide range of environmental, architectural, artefactual and historical datasets from significant archaeological excavations of settlement sites across Ireland and Northern Europe. At its heart it focuses on a new and significant body of insect analysis from one of the most iconic sites of Viking Dublin – Fishamble Street. These new data are discussed with reference to other excavated and previously published research, especially from the rural rath at Deer Park Farms, Co. Antrim, and some preliminary data from Drumclay Crannog, Co. Fermanagh. The book concludes with a wider discussion of dirt, disease and hygiene in early medieval Ireland: what can the environmental data and historical texts tell us about the way that people in early medieval Ireland felt about and interacted with ‘dirt'and dirty places?

This collection of essays focuses on the way blurred boundaries are represented in pre-modern texts and visual art and how they were received and perceived by their audiences: readers, listeners, and viewers. According to the current understanding that opposing cognitive categories that are so common in modern thinking do not apply to pre-modern mentalities, we argue that individuals in medieval and pre-modern societies did not necessarily consider sacred and secular, male and female, real and fictional, and opposing emotions as absolute dichotomies.The contributors to the present collection examine a wide range of cultural artifacts – literary texts, wall paintings, sculptures, jewelry, manuscript illustrations, and various objects as to what they reflect regarding the dominant perceptual system – the network of beliefs, worldviews, presumptions, values, and norms of viewing/reading/hearing different from modern epistemology strongly predicated on the binary nature of things and people. The essays suggest that analyzing pre-modern cultural works of art or literature in light of reception theory can lead to a better understanding of how those cultural products influenced individuals and impacted their thoughts and actions.

This volume examines various manifestations and understandings of the concept of monstrosity in medieval Europe around 500-1500 ce through a collection of contextual chapters and primary sources. The main chapters focus on a specific theme, a type of monster or representation of monstrosity, and consist of a contextual essay synthesizing recent scholarship on that theme, excerpts from primary sources and a bibliography of additional primary and secondary sources on the topics addressed in the chapter. In addition to building upon the wealth of scholarship on monsters and monstrosity produced in recent decades, the book engages with the current fascination with monsters in popular culture, especially in movies, television, and video games. The book presents a survey of medieval monstrosity for a non-specialist audience and provides a theoretical framework for interpreting the monstrous. This book is ideal for undergraduate students working on the theme of monstrosity, as well as being useful for undergraduate courses that cover the supernatural and manifestations of the monstrous covered in the book. With materials drawn from a wide range of medieval sources, it will also appeal to courses in English, French, Art History, and Medieval Studies.

The late antique and the early medieval periods witnessed the flourishing of bishops in the West as the main articulators of social life. This influential position exposed them to several threats, both political and religious. Researchers have generally addressed violence, rebellions or conflicts to study the dynamics related to secular powers during these periods. They haven't paid similar attention, however, to those analogous contexts that had bishops as protagonists. This book proposes an approach to bishops as threatened subjects in the late antique and early medieval West. In particular, the volume pursues three main goals. Firstly, it aims to identify the different types of threats that bishops had to deal with. Then it sets out to frame these situations of adversity in their own contexts. Finally, it will address the episcopal strategies deployed to deal with such contexts of adversity. In sum, we aim to underline the impact that these contexts had as a dynamiting factor of episcopal action. Thus the episcopal threats may become a useful approach to study the bishops'relationships with other agents of power, the motivations behind their actions and – last but not least – for understanding the episcopal rising power

This collection explores the intersection of gender and mobility across the Global Middle Ages. Medieval Mobilities questions how medieval people, texts, images, and ideas move across physiological, geographical, literary, and spiritual boundaries. In what ways do these movements afford new configurations of gender, sexuality, and being? Enacting a dialogue between medieval studies, feminist thought, and queer theory, Medieval Mobilities proposes that attending to the undulations of premodern gender and sexuality may help destabilize unstated assumptions about ways of being and loving in the Middle Ages. This volume also brings together emergent and established scholars to challenge an increasingly static academy and instead envision a scholarly practice focused on intergenerational, international, and interdisciplinary collaboration. Drawing upon wide range of primary sources and theoretical frameworks, the resultant essays unsettle the imagined fixity ofgender and propose alternative conceptualizations of embodiment, identity, and difference in the medieval world.

Beginning in the twelfth century, taxation increasingly became an essential component of medieval society in most parts of Europe. The state-building process and relations between princes and their subject cities or between citizens and their rulers were deeply shaped by fiscal practices. Although medieval taxation has produced many publications over the past decades there remains no synthesis of this important subject. This volume provides a comprehensive overview on a European scale and suggests new paths of inquiry. It examines the fiscal systems and practices of medieval Europe, including essential themes such as medieval fiscal theory and the power to tax; royal and urban taxation; and Church taxation. It goes on to survey the entire European continent, as well as including comparative chapters on the non-European medieval world, exploring questions on how taxation developed and functioned; what kinds of problems authorities encountered assessing their fiscal power; and the circulation of fiscal cultures and practices across cities and kingdoms. The book also provides a glossary of the most important types of medieval taxes, giving an essential definition of key terms cited in the chapters. The Routledge Handbook of Public Taxation in Medieval Europe will appeal to a large audience, from seasoned scholars who need a comprehensive synthesis, to students and younger scholars in search of an overview of this critical subject.

Beatrice's Last Smile is a sweeping narrative history of the medieval west from the beginning of the third century to the beginning of the sixteenth. This book focuses on slow formation of Latin Christendom over a millennium in the aftermath of the disintegration of the western Roman Empire. Beatrice's Last Smile is a sweeping narrative history of the medieval west from the beginning of the third century to the beginning of the sixteenth. The reader travels from the Mediterranean to the North Sea, from the Nile to the Volga, from north Africa to the central Asia, until finally ending in the Americas. Through a focus on slow formation of Latin Christendom over a millennium in the aftermath of the disintegration of the western Roman Empire, Beatrice's Last Smile is a history of holiness which includes Judaism and the revelations of Muhammad. The narrative moves from the violence within fifth-century Britain and Gaul to the Hundred Years War between England and France, from the plague of the sixth century to the Black Death of the fourteenth, from the first crusaders sacking Jerusalem to the Spanish capturing Tenochtitlán, from Viking raids to Mongol invasions, from the inquisitons into heresy to the trials of witches, from a third-century Christian mother dying in a Roman arena to the immolation of Joan of Arc in the fifteenth, from an ancient universe without heaven and hell to a medieval cosmos with a fiery inferno and a shimmering paradise. Over these centuries there is an emphasis on individual men and women and their stories woven together with the story of the emergence of a distinctive western culture.

Laments of the Virgin Mary represent a devotional genre that offered its clerical and lay audiences of the High and Late Middle Ages a deeply inspiring, yet at the same time ambiguous, religious experience. Through the deeply emotional and markedly animated representation of the Passion, seen as if through the eyes of the mother of God, audiences and performers were not only reminded of the redemptive power of the Cross, but encouraged to experience Christ's sacrifice in a more personal and intimate manner. In the pious practice of imitatio Mariae, believers mirrored the sorrow of the mother through their own bodies in order to develop a kind of visceral empathy towards, and hence a deeper understanding of, the divine.

The Atlantic as Mythical Space'is a study of medieval culture and its concomitant myths, legends and fantastic narratives as it developed along the European Atlantic seaboard. It is an inclusive study that touches upon early medieval Ireland, the pre-Hispanic Canary Islands, the Iberian Peninsula, courtly-love France and the pagan and early-Christian British Isles. The obvious and consequential ligature that runs throughout the different sections of this text is the Atlantic Ocean, a bewildering expanse of mythical substance that for centuries fueled the imagination of ocean-side peoples. It analyzes how and why myths with the Atlantic as preferential stage are especially relevant in pagan and early-Christian western Europe. It further examines how prescientific societies fashioned an alternate cosmos in the Atlantic where events, beings and places existed in harmony with communal mental structures. It explores why in that contrived geography these societies'angels and monsters were able to materialize with wonderful profusion; it further analyzes how the ocean became a place where human beings ventured forth searching for explanations for what is essentially unknowable: the origins of the universe and the reason for our existence in it.

A monumental and exhilarating history of European thought from the end of Antiquity to the beginning of the Enlightenment—500 to 1700 AD—tracing the arc of intellectual history as it evolved, setting the stage for the modern era. With more than 140 illustrations; 90 in full-color.Charles Freeman, lauded historical scholar and author of The Closing of the Western Mind (“A triumph”—The Times [London]), explores the rebirth of Western thought in the centuries that followed the demise of the classical era. As the dominance of Christian teachings gradually subsided over time, a new open-mindedness made way for the ideas of morality and theology, and fueled and formed the backbone of the Western mind of the late Middle Ages, the Renaissance, and beyond.In this wide-ranging history, Freeman follows the immense intellectual development that culminated in the Enlightenment, from political ideology to philosophy and theology, as well as the fine arts and literature. He writes, in vivid detail, of how Europeans progressed from the Christian-minded thinking of Saint Augustine to the more open-minded later scholars, such as Michel de Montaigne, leading to a broader, more “humanist” way of thinking.He explores how the discovery of America fundamentally altered European conceptions of humanity, religion, and science; how the rise of Protestantism and the Reformation profoundly influenced the tenor of politics and legal systems, with enormous repercussions; and how the radical Christianity of philosophers such as Spinoza affected a rethinking of the concept of religious tolerance that has influenced the modern era ever since.

In the process of the translatio studiorum, two stages are nowadays well-known: the translation of Greek texts into Arabic in Abbasid Baghdad in the 9th-10th centuries, and the Arabo-Latin translations in medieval Western Europe between the 11th and 14th centuries. However, for a long time, Byzantines have appeared distant from this extensive exchange of knowledge circulating from one side to the other of the Mediterranean. Exploring the understudied phenomenon of the transmission of Arab medical knowledge to Byzantium from the 11th to the 14th century, this collective volume aims to highlight that the Byzantines actively participated in this multicultural erudition by embracing the medical theories and practices of their Eastern and Western neighbours. The book attempts to trace the history of this chain through historical investigations and philological study of translations. Furthermore, it includes a critical edition and translation of two previously unpublished Arabo-Byzantine translations: the treatise On the Manual of Health According to the Balance of the Six Causes by Symeon Seth, which partially translates Ibn Butlan's Almanac of Health (Taqwim al-sihha, in Latin Tacuinum sanitatis), and an anonymous translation of Ibn al-Gazzar's Epistle on Forgetfulness and Its Treatment.

The Persian Gulf today is home to multiple cosmopolitan urban hubs of globalization. This did not start with the discovery of oil. This book tells of the Gulf from the rise of Islam until the coming of the Portuguese, when port cities such as Siraf, Sohar, and Hormuz were entrepots for trading pearls, horses, spices, and other products across much of Asia and eastern Africa. Indeed, products traded there became a key part of the material culture of medieval Islamic civilization, and the Gulf region itself was a crucial membrane between the Middle East and the world of the broader Indian Ocean. The book also highlights the long-term presence of communities of South Asian and African ancestry, as well as patterns of religious change among Jews, Christians, Zoroastrians, and Muslims that belie the image of a region long polarized between Arabs and Persians and Sunnis and Shi'ites.

The sword is an important and multi-faceted symbol of military power, royal and communal authority, religion and mysticism. This study takes the sword beyond its functional role as a tool for killing, considering it as a cultural artefact, and the broader meaning and significance it had to its bearer.It should be on the bookshelf of anybody who claims to be interested in the importance of the sword in medieval life and thought and their cultural significance in the past - and present. Robert Woosnam-Savage, Royal Armouries.We see the sword as an object of nobility and status, a mystical artefact, imbued with power and symbolism. It is Roland's Durendal, Arthur's Excalibur, Aragorn's Narsil. A thing of beauty, its blade flashes in the sun, and its hilt gleams with opulent decoration. Yet this beauty belies a bloody function, for it is also a weapon that appears crude and brutal, requiring great strength to wield: cleaving armour, flesh, and bone. This wide-ranging book uncovers the breadth of the sword's place within the culture of high medieval Europe. Encompassing swords both real and imagined, physical, and in art and literature, it shows them as a powerful symbol of authority and legitimacy. It looks at the practicalities of the sword, including its production, as well as challenging our preconceptions about when and where it was used. In doing so, it reveals a far less familiar culture of swordsmanship, beyond the elite, in which swordplay was an entertainment, taught in the fencing school by masters such as Lichtenauer, Talhoffer, and Fiore, and codified in fencing manuals, or fechtbücher. The book also considers how our modern attempts to reconstruct medieval swordsmanship on screen, and in re-enactment and Historical European Martial Arts (or HEMA), shape, and have been shaped by, our preconceptions of the sword. As a whole, the weapon is shown to be at once far more mundane, and yet just as special, as we imagine it.

The postal system of the Byzantine Empire, the cursus publicus or dromos, was a pony express-style system of routes and relays, capable of moving messages at up to 100 miles (160 km) per day. In this fascinating book, Jason Fossella describes the infrastructure, operations, and administration of the dromos. Drawing on sources as varied as papyri, seals, inscriptions, and ancient histories, the author examines how the dromos was integrated into Byzantine society and influenced the development of Byzantine diplomacy, ceremony, and religion, demonstrating that it played a key role in the development of Byzantine imperial power.

An insightful account of how medieval people experienced time. Alle Thyng Hath Tyme recreates medieval people's experience of time as continuous, discontinuous, linear, and cyclical—from creation through judgment and into eternity. Medieval people measured time by natural phenomena such as sunrise and sunset, the motion of the stars, or the progress of the seasons, even as the late-medieval invention of the mechanical clock made time-reckoning more precise. Negotiating these mixed and competing systems, Gillian Adler and Paul Strohm show how medieval people gained a nuanced and expansive sense of time that rewards attention today.

Arqueología de las sociedades locales en la Alta Edad Media: San Julián de Aistra y las residencias de las élites rurales presents the main results obtained in the archaeological project of San Julián de Aistra (Zalduondo-Araia, Álava) carried out between 2006 and 2020 by University College London and the University of the Basque Country. The remains of a hermitage dedicated to Santa Julián and Santa Basilisa, built in the 10th century and renovated in the Romanesque period and in the 18th century, are preserved in the deserted village of Aistra, which is documented since the 11th century. Excavation has shown that the site was occupied in prehistoric, Roman and medieval times. While prehistoric and Roman materials have been recovered in secondary contexts, four medieval phases of a domestic, productive, and funerary nature have been defined. One of the most important results of the project has been the discovery of residential spaces of elites who exercised territorial dominion throughout the Early Middle Ages. In the 14th century, the place was depopulated and, since then, the Aistra area has been managed and disputed by the nearby villages of Zalduondo and Araia, which created a community aimed at jointly managing the resources and spaces of Aistra. This community, active between the 14th and 20th centuries, broke up from the 19th century onwards, when individual management of resources became accentuated, and the commons were divided up. This collective volume brings together a large number of specialized studies and provides an interpretation of the site of Aistra in terms of socio-political practices that define the main characteristics of early medieval local societies in the northwest of the Iberian Peninsula.

Identifies and investigates international medievalism through three distinct strands:'Internationally Nationalist','Someone Else's Past?', and'Activist Medievalism'.Medievalism - the reception of the Middle Ages - often invokes a set of tropes generally considered'medieval', rather than consciously engaging with medieval cultures and societies. International medievalism offers an additional interpretative layer by juxtaposing two or more national cultures, at least one of which is medieval.'National'can be aspirational: it might refer to the area within agreed borders, or to the people who live there, but it might also describe the people who understand, or imagine, themselves to constitute a nation. And once'medieval'becomes simply a collection of ideas, it can be re-formed as desired, cast as more geographically than historically specific, or function as a gateway to an even more nebulous past.This collection explores medievalist media from the textual to the architectural. Subjects range from The Green Children of Woolpit to Refugee Tales, and from Viking metal to Joan of Arc. As the contributors to each section make clear, for centuries the medieval has provided material for countless competing causes and cannot be contained within historical, political, or national borders. The essays show how the medieval is repeatedly co-opted and recreated, formed as much as formative: inviting us to ask why, and in service of what.

Über die Verbindung religiöser und rassistischer Diskriminierung. Das Konzept unterschiedlicher menschlicher »Rassen« sowie daraus resultierender Rassismus werden häufig als Erscheinungen der Moderne angesehen, die biologisches Wissen und biopolitisches Denken voraussetzten. Doch die Diskriminierung und Verfolgung von Menschen aufgrund ihrer biologischen Herkunft ist weitaus älter und lässt sich mindestens bis ins Mittelalter zurückverfolgen. Wie lässt sich die lange Geschichte dieser kulturellen Grenzziehungen verstehen, und was lässt sich daraus für die heutigen Erscheinungsformen des modernen Rassismus lernen? Als international anerkannter Experte für die Geschichte jüdischer, christlicher und islamischer Kulturen verschränkt David Nirenberg in diesem Essay die Betrachtung von biologisch geprägter Diskriminierung und Verfolgung mit der religiösen Diskriminierung von Menschen. Am Beispiel der kastilischen Christen im 14. und 15. Jahrhundert sowie der muslimischen Almohaden in Nordafrika im 11. und 12. Jahrhundert zeigt er, wie unterschiedliche religiöse Kulturen Konzepte hervorbrachten, die bemerkenswerte Ähnlichkeiten zu moderner rassistischer Diskriminierung aufwiesen. Damit fragt er letztlich nach der Geschichte einer Verbindung von kulturellen Konzepten der Ähnlichkeit und Differenz mit Ideen der biologischen Reproduktion.

A unique Mamlūk manuscript tells the story of a Damascene jurist. Ibn al-Zamlakānī's story revolves around a dramatic episode in the life of his master, the great judge Tāj al-Dīn al-Subkī, who is the central figure (hero) of the tale. The composer justly names his document maqāmah. In rhyming prose, it narrates several episodes. Transmitted by a narrator (or at least his voice), who distances himself from the event, it is a story about an escape from hardship of a hero who is supported by good characters and face some evil enemies. Yet, it is not a biography, but a dramatic plot that transmits a moral lesson. The maqāmah illuminates the relations between the Mamlūk ruling military aristocracy and the religious establishment, as well as the competition that divided the Damascene urban elite.

The modern concept of passing leisure hours pleasantly would, in the Middle Ages, have fallen under the rubric of Sloth, a deadly sin. Yet aristocrats of past centuries were not always absorbed in affairs of state or warfare. What did they do in moments of peace,'downtime'as we might call it today? In this collection of essays, scholars from various disciplines investigate courtly modes of entertainment ranging from the vigorous to the intellectual: hunting, jousting, horse racing; physical and verbal games; reading, writing, and book ownership. Favorite pastimes spanned differences of gender and age, and crossed geographical and cultural boundaries. Literary and historical examples come from England, France, Germany, Spain, and Italy. Courtly Pastimes analyzes the underlying rationales for such activities: to display power and prestige, to acquire cultural capital, to instill a sense of community, or to build diplomatic alliances. Performativity − so crucial in social rituals − could become transgressive if taken to extremes. Certain chapters explore the spaces of courtliness: literal or imaginary; man-made, natural, or a hybrid of both. Other chapters concern materiality and visual elements associated with courtly pastimes: from humble children's toys and playthings to elite tournament attire, castle murals, and manuscript illuminations.

This book is a comprehensive introduction to the landscapes of the Middle Ages within and beyond Europe, paying close attention to the relationship between ‘real'and imagined landscapes and the ways that medieval people made and inhabited their world.Rather than studying'nature'in the Middle Ages, the book instead examines the spaces that people constructed through soil, stone, and song; water and wasteland; plants and animals; and timber, textiles, and texts, which in turn made up the medieval world. Likewise, the text emphasises a definition of environment that focuses on ‘living with', inviting readers to think about the more-than-human worlds that medieval people depended on, cared for, constructed, and damaged. Bringing together a wide range of primary source material, including evidence from texts, material culture, and visual arts, the book reflects the diversity of landscapes and human responses to them throughout the course of this period and considers the role that these medieval worlds have played in shaping the modern, both physically and culturally.Landscapes and Environments of the Middle Ages is an excellent resource for both undergraduate and postgraduate students in medieval studies and history, offering interdisciplinary, transhistorical, and transnational insights into this period of immense change and innovation.

The Baltic Crusades in the thirteenth century led to the creation of the medieval Livonia. But what happened after the conquest? The contributors to this volume analyse the cultural, societal, economic and technological changes in the Baltic Sea region c. 1200–1350. The chapters focus on innovations and long-term developments which were important in integrating the area into medieval European society more broadly, while also questioning the traditional divide of the Livonian post-crusade society into native victims and foreign victors. The process of multilateral negotiations and adaptions created a synthesis which was not necessarily an outcome of the wars but also a manifestation of universal innovation processes in northern Europe. Contributors are Arvi Haak, Tõnno Jonuks, Kristjan Kaljusaar, Ivar Leimus, Christian Lübke, Madis Maasing, Mihkel Mäesalu, Anti Selart, Vija Stikāne, and Andres Tvauri.

Why did weeds matter in the Carolingian empire? What was their special significance for writers in eighth- and ninth-century Europe and how was this connected with the growth of real weeds? In early medieval Europe, unwanted plants that persistently appeared among crops created extra work, reduced productivity, and challenged theologians who believed God had made all vegetation good. For the first time, in this book weeds emerge as protagonists in early medieval European history, driving human farming strategies and coloring people's imagination. Early medieval Europeans'effort to create agroecosystems that satisfied their needs and cosmologies that confirmed Christian accounts of vegetable creation both had to come to terms with unruly plants. Using diverse kinds of texts, fresh archaeobotanical data, and even mosaics, this interdisciplinary study reveals how early medieval Europeans interacted with their environments.

This work presents a connected account of western European thought from the Patristic age to the mid-fourteenth century. Dales aims to keep his reader close to the sense of the texts, which he translates, frequently at some length, or summarizes in his exposition.He attempts to include important matters which are generally omitted in broad treatments — the chapter on the tenth century is the longest in the book — but the author's choice of topics is fully justified by his special intimacy with what he elects to discuss, particularly the hexameral tradition (ancient and medieval), the scientific tradition, twelfth-century treatises on nature and cosmology, discussions of the eternity of the world, and the thought of Robert Grosseteste. This adds a personal and distinctive character to the word.Dales stresses throughout the diversity and vigor of medieval thought, qualities which he illustrates widely from Latin and vernacular poetry and literature of various kinds as well as from philosophical and theological texts.

In Negotiation and Resistance, Constance Brittain Bouchard challenges familiar depictions of the peasantry as an undifferentiated mass of impoverished and powerless workers. Peasants in eleventh- and twelfth-century France had far more scope for action, self-determination, and resistance to oppressive treatment—that is, for agency—than they are usually credited with having. Through innovative readings of documents collected in medieval cartularies, Bouchard finds that while peasants lived hard, impoverished lives, they were able to negotiate, individually or collectively, to better their position, present cases in court, and make their own decisions about such fundamental issues as inheritance or choice of marriage partner. Negotiation and Resistance upends the received view of this period in French history as one in which lords dealt harshly and without opposition toward subservient peasants, offering numerous examples of peasants standing up for themselves.

This volume addresses the widespread medieval phenomenon of transgression as both a result of and the cause for the exclusion and persecution of those who were considered different. It is widely accepted that the essence of a manuscript cannot be fully grasped without studying its marginalia. Glosses sit on the margins of the text and clarify it, adding a whole new dimension to it and becoming an inextricable part of its content. Similarly, no society can be fully understood without knowledge of what lies on its margins, for the outliers of any given culture provide us with just as much information as its alleged foundational principles. In a time when the Western world ponders building walls up against perceived threats and frightening differences, this multidisciplinary collection of essays based on original and innovative pieces of research shows that it was mostly through tearing down walls that we learned our way forward.

Focusing on forms of interaction and methods of negotiation in multicultural, multi-ethnic and multilingual contexts during Antiquity and the Middle Ages, this volume examines questions of social and cultural interaction within and between diverse ethnic communities. Toleration and coexistence were essential in all late antique and medieval societies and their communities. However, power struggles and prejudices could give rise to suspicion, conflict and violence. All of these had a central influence on social dynamics, negotiations of collective or individual identity, definitions of ethnicity and the shaping of legal rules. What was the function of multicultural and multilingual interaction: did it create and increase conflicts, or was it rather a prerequisite for survival and prosperity? The focus of this book is society and the history of everyday life, examining gender, status and ethnicity and the various forms of interaction and negotiation.

Winner of the 2022 Dan David Prize for outstanding scholarship that illuminates the past and seeks to anchor public discourse in a deeper understanding of historyWinner of the 2023 Medieval Academy of America Monica H. Green Prize for Distinguished Medieval ResearchHonorable Mention in the 2023 Middle East Medievalists Book PrizeIn Middle Eastern cities as early as the mid-8th century, the Sons of Sasan begged, trained animals, sold medicinal plants and potions, and told fortunes. They captivated the imagination of Arab writers and playwrights, who immortalized their strange ways in poems, plays, and the Thousand and One Nights. Using a wide range of sources, Richardson investigates the lived experiences of these Sons of Sasan, who changed their name to Ghuraba'(Strangers) by the late 1200s. This name became the Arabic word for the Roma and Roma-affiliated groups also known under the pejorative term'Gypsies'. This book uses mostly Ghuraba'-authored works to understand their tribal organization and professional niches as well as providing a glossary of their language Sin. It also examines the urban homes, neighborhoods, and cemeteries that they constructed. Within these isolated communities they developed and nurtured a deep literary culture and astrological tradition, broadening our appreciation of the cultural contributions of medieval minority communities. Remarkably, the Ghuraba'began blockprinting textual amulets by the 10th century, centuries before printing on paper arrived in central Europe. When Roma tribes migrated from Ottoman territories into Bavaria and Bohemia in the 1410s, they may have carried this printing technology into the Holy Roman Empire.