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The Georgia of the North is a historical narrative about Black women and the long civil rights movement in New Jersey from the Great Migration to 1954. Specifically, the critical role played by Black women in forging interracial, cross-class, and cross-gender alliances at the local and national level and their role in securing the passage of progressive civil rights legislation in the Garden State is at the core of this book. This narrative is largely defined by a central question: How and why did New Jersey's Black leaders, community members, and women in particular, affect major civil rights legislation, legal equality, and integration a decade before the Brown v. Board of Education, Topeka, Kansas decision? In this analysis, the history of the early Black freedom struggle in New Jersey is predicated on the argument that the Civil Rights Movement began in New Jersey, and that Black women were central actors in this struggle.

This Worldwide Struggle: Religion and the International Roots of the Civil Rights Movement identifies a network of black Christian intellectuals and activists who looked abroad, even in other religious traditions, for ideas and practices that could transform American democracy. From the 1930s to the 1950s, they drew lessons from independence movements around for the world for an American racial justice campaign. Their religious perspectives and methods of moral reasoning developed theological blueprints for the classical phase of the Civil Rights Movement. The network included professors and public intellectuals Howard Thurman, Benjamin Mays, and William Stuart Nelson, each of whom met with Mohandas Gandhi in India; ecumenical movement leaders, notably YWCA women, Juliette Derricotte, Sue Bailey Thurman, and Celestine Smith; and pioneers of black Christian nonviolence James Farmer, Pauli Murray, and Bayard Rustin. People in this group became mentors and advisors to and coworkers with Martin Luther King and thus became links between Gandhi, who was killed in 1948, and King, who became a national figure in 1956. Azaransky's research reveals fertile intersections of worldwide resistance movements, American racial politics, and interreligious exchanges that crossed literal borders and disciplinary boundaries, and underscores the role of religion in justice movements. Shedding new light on how international and interreligious encounters were integral to the greatest American social movement of the last century, This Worldwide Struggle confirms the relationship between moral reflection and democratic practice, and it contains vital lessons for movement building today.

No one experienced the Freedom Summer of 1964 quite like Tracy Sugarman. As an illustrator and journalist, Sugarman covered the nearly one thousand student volunteers who traveled to the Mississippi Delta to assist black citizens in the South in registering to vote. He interviewed these activists, along with local civil rights leaders and black and white residents not directly involved in the movement, and drew the people and events that made the summer one of the most heroic chapters in America's long march toward racial justice.In We Had Sneakers, They Had Guns, Sugarman chronicles the sacrifices, tragedies, and triumphs of that unprecedented moment in our nation's history. Two white students and one black student were slain in the struggle, many were beaten and hundreds arrested, and churches and homes were burned to the ground by the opponents of equality. Yet the example of Freedom Summer—whites united with heroic black Mississippians to challenge segregation—resonated across the nation. The United States Congress was finally moved to pass the civil rights legislation that enfranchised the millions of black Americans who had been waiting for equal equal rights for a century. Blending oral history with memoir, We Had Sneakers, They Had Guns draws the reader into the lives of the activists, showing their passion and naïveté, the bravery of the civil rights leaders, and the candid, sometimes troubling reactions of the black and white Delta residents. Sugarman's unique reportorial art, in word and image, makes this book a vital record of our nation's past.

When the Supreme Court declared in 1954 that segregated publicschools were unconstitutional, the highest echelons ofProtestant, Catholic, and Jewish religious organizationsenthusiastically supported the ruling, and black civil rightsworkers expected and actively sought the cooperation of theirwhite religious cohorts. Many white southern clergy, however,were outspoken in their defense of segregation, and even thosewho supported integration were wary of risking their positions byurging parishioners to act on their avowed religious beliefs in acommon humanity. Those who did so found themselves abandoned by friends, attacked by white supremacists, and often driven fromtheir communities. Michael Friedland here offers a collective biography of severalsouthern and nationally known white religious leaders who didstep forward to join the major social protest movements of themid-twentieth century, lending their support first to the civilrights movement and later to protests over American involvementin Vietnam. Profiling such activists as William Sloane CoffinJr., Daniel and Philip Berrigan, Abraham Joshua Heschel, EugeneCarson Blake, Robert McAfee Brown, and Will D. Campbell, hereveals the passions and commitment behind their involvement in these protests and places their actions in the context of a burgeoning ecumenical movement.