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As the coronavirus disease of 2019 (COVID-19) pandemic disrupted all aspects of life, parents have been subjected to more household and caregiving responsibilities and stressors. The purpose of this study is to investigate how hope, self-compassion, and perception of COVID-19 health risks influence parenting stress. In this cross-sectional study, a total of 362 parents living in the United States completed an online survey in July 2020. Multiple regression analyses revealed that higher levels of hope are related to lower levels of parenting stress. On the other hand, lower levels of self-compassion as indicated by higher scores on the subscales of isolation, self-judgment, and overidentification are related to higher levels of parenting stress. Further, testing positive for the coronavirus is positively related to parenting stress, whereas the belief that COVID-19 is a serious disease is negatively related to parenting stress. Findings also revealed the significant role of hope in moderating the relation between self-compassion and parenting stress. This study highlights the importance of nurturing and drawing from one’s own psychological resources to mitigate parenting stress, particularly in the context of a chronic source of stress like a pandemic. Implications for the counseling profession are discussed.

Childhood is a key developmental period for important physical, cognitive, and social-emotional development. It can serve as a foundation for behaviors, beliefs, and attitudes that carry into adulthood. In terms of outdoor recreation, existing literature denotes many childhood benefits and finds that children who participate in outdoor activities are likely to continue participation into adulthood. This paper uses an ecological perspective to broaden the exploration of childhood factors that contribute to youth participation in outdoor recreation, including interpersonal, community, and societal factors. Of particular importance are parental and family factors, suggesting that outdoor recreation professionals focus on family programming to foster sustainable participation. Adopting an ecological perspective also emphasizes the importance of creating community partnerships, supportive environments, and inclusive programming for diverse children and adults. Subscribe to JOREL

The purpose of this study was to examine well-being, loneliness, and hope among single and partnered adults in the context of the COVID-19 pandemic. A total of 560 adults in the U.S. (50.2% female, 48.9% male, 28.7% single, 71.3% partnered) completed an online survey regarding their experiences amid the global health crisis. Results indicated that single and partnered individuals reported similar experiences of loneliness, hope, and well-being. Furthermore, hope served as a significant positive predictor of psychological well-being for both single and partnered individuals. Single and partnered individuals also engaged in a similar number of social interactions during the pandemic. The nature of these interactions (i.e., in-person vs. digital), however, uniquely predicted well-being across relationship status. Among single individuals, connecting with others in person significantly predicted well-being, whereas digital connections did not. The inverse was found for partnered individuals, where digital connections predicted well-being, but in-person interactions did not.

Infertility affects 6.7 million women in the United States (Chandra, Copen, & Stephen, 2013). Women’s experiences with infertility are not only influenced by biological health factors, but also by social, cultural, and personal variables. Given the prevalence and complexity of infertility, additional research is needed to further examine the nuances of women’s experiences. The purpose of this multicase study, as informed by four individual cases, was to explore how women construct their infertility narratives. Review of reflective journals found five common elements: (1) Emotional Rollercoaster, (2) Mind-Body (Dis)Connection, (3) Secret Identity, (4) Supportive vs. Constrained Communication Patterns, and (5) Fatalistic- vs. Agency-Oriented Coping. Increasing our understanding of the whole experience of infertility, beyond the biological diagnosis, is essential to decreasing stigma and increasing the quality of healthcare services available for women.

Hope plays an important role in resiliency, well-being, and buffering against adversity. To explore children’s experiences with hope while developing in low-income communities, we conducted interviews with twenty-one children residing in Flint, Michigan, ages 9-12 years. Research questions focused on the specific hopes children have, the importance they ascribe to different hopes, and their experiences of feeling hopeful or less hopeful about desired outcomes. Children expressed interrelated hopes across multiple social-ecological domains, including hopes for themselves, hopes for their interpersonal relationships, and hopes for the community. Children placed particular importance on their hopes of helping others, which included providing for their families and aiding others in the community. Children, however, expressed uncertainty regarding their hopes related to career aspirations, academic achievement, financial stability, and obtaining basic needs. Our findings expand upon what is known about children’s internal dialogues with feeling hopeful or less hopeful about desired outcomes in low-income communities. These findings can enhance community and school-based programming so they further align with the specific hopes that children have, and attune to areas in which children in impoverished communities are most in need of hope-engendering strategies.

We used an innovative data set involving audio-recorded conversations between abusers and victims to explore the interactional patterns that occur within violent relationships, following severe violence and the abuser’s detainment. Using micro-level conversational data, our analysis sequenced the hopes/desires that victims and abusers expressed around their expectations for continuing or discontinuing a connection with each other. Conversations commonly included an expressed statement to end the relationship. Although it was common for both victims and abusers to express hope of ending the relationship, victims were most likely to initiate this desire. In response, abusers used multiple strategies to regain connection, including 1) challenging the victim, 2) declaring love or a desire to continue the relationship, 3) appealing for sympathy or help from the victim, and 4) mirroring or accepting the victim’s desire to end the relationship (when other strategies were unsuccessful). Abusers’ responses served to cultivate additional conflict in the relationship while at the same time maintained communication and facilitated relationship recovery following threats of dissolution. These findings contribute to an increased theoretical understanding of the dynamics of domestic violence in the sensitive period involving the couple’s physical separation.

Millions of women are interacting with Fifty Shades of Grey-a best-selling novel and film. Yet, to date, no social science study has been undertaken to examine women's perceptions of the Fifty Shades relationship narrative in its film adaptation-what they deem appealing, what they deem unappealing, and what they would welcome or resist in their own relationship. In the present study, we used focus groups to examine women's perceptions of the relationship patterns in the Fifty Shades of Grey film.Focus groups were conducted with 35 young adult women (randomly sampled from the registrar's office of a large Midwestern university) immediately after watching the Fifty Shades film with the study team at a local theater within two days of the film's release. Seven semistructured questions concentrating on reactions to the relationship patterns between Christian Grey and Anastasia Steele depicted in the Fifty Shades film were asked, including general reactions, appealing and unappealing characteristics, romantic and dangerous elements, and aspects that participants would tolerate (or not tolerate) in their own relationships.While participants assessed parts of the relationship between Christian and Anastasia as exciting and romantic, they consistently indicated an unappealing lack of health in the relationship. Participants expressed grave concerns over Christian's stalking, controlling, manipulative, and emotionally abusive behavior, anger in sexual interactions, and neglect of Anastasia's needs. At the same time, they sympathized with and rationalized Christian's behaviors as a function of his personality, needs, and abilities. A small contingent implicated Anastasia in the unhealthy relationship process, whereas a broader majority of participants highlighted the challenges with trying to "speak up" in an unhealthy relationship like Christian and Anastasia's. When asked where participants would draw the line in their own relationship, participants indicated they would welcome the adventure and gifts, but would not tolerate being controlled and stalked, having their needs neglected, and having a partner who expressed anger in sexual interactions.Our findings point to the value of using popular culture, including the Fifty Shades narrative, to actively engage young women in productive conversation about characteristics of relationship health and un-health. Similar approaches could be used to engage young women in safe, relatable conversations about healthy and unhealthy relationships, including the warning signs of abuse. As a broader impact, our study contributes to an understanding of how young women interact with and make sense of relationships depicted in popular culture.